A.B. McKillop – författare & böcker

Disciplined Intelligence

Critical Inquiry and Canadian Thought in the Victorian Era

E-bok

PDF, Engelska, 2001

1 032 kr

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Concentrating on the thought of Canada''s major scientists, philosophers, and clerics - men such as William Dawson and Daniel Wilson, John Watson and W.D. LeSeur, G.M. Grant and Salem Bland - A Disciplined Intelligence begins by reconstructing the central strands of intellectual and moral orthodoxy prevalent in Anglo-Canadian colleges on the eve of the Darwinian revolution. These include Scottish common sense philosophy and the natural theology of William Paley. The destructive impact of evolutionary ideas on that orthodoxy and the major exponents of the new forms of social evolution - Spencerian and Hegelian alike - are examined in detail. By the twentieth century the centre of Anglo-Canadian thought had been transformed by what had become a new, evolutionary orthodoxy. The legacy of this triumphant intellectual movement, British idealism, was immense. It helped to destroy Protestant denominationalism, provide the philosophical core of the social gospel movement, and constitute a major force behind the creation of the United Church of Canada. Throughout the nineteenth century and continuing into the twentieth, however, the moral imperative in Anglo-Canadian thought remained a constant presence.

Contexts of Canada's Past

Selected Essays of W.L. Morton

AvW.L. Morton,A.B. McKillop

E-bok

PDF, Engelska, 1980

619 kr

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God's Peculiar Peoples

Essays on Political Culture in Nineteenth Century Canada

AvS.F. Wise,Paul Romneym. fl.

E-bok

PDF, Engelska, 1993

358 kr

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For the first time, the major essays of distinguished Canadian scholar S.F. Wise are collected in this book. God''s Peculiar Peoples will be essential reading for anyone interested in the origins of the political culture of English-speaking Canada and its intellectual history.

Contours of Canadian Thought

AvA.B. McKillop

Häftad, Engelska, 1987

343 kr

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The leaps of knowledge in nineteenth-century science shook the foundations of religious and humanistic values throughout much of the world. The Darwinian Revolution and similar developments presented enormous philosophical challenges to Canadian scientists, philosophers, and men of letters. Their responses, many and varied, form a central theme in this collection of essays by one of Canada’s leading intellectual historians.McKillop explores the thought of a number of English-Canadian thinkers from the 1860s to the 1920s, decades that saw Canada's entry into the modern age. We meet Daniel Wilson, an educator and ethnologist for whom the pursuit of science was a form of poetic engagement, requiring the poet’s sensibilities; John Watson, one of the world’s leading exponents of objective idealism, whose philosophical premises helped to undermine the very religious tradition he sought to bolster; and William Dawson LeSueur, an apostle of Positivism, whose spirited defence of critical inquiry and evolutionary social ethics led him towards an entirely contradictory position.In addition to profiles of individuals, McKillop considers the ways in which their ideas operated in the context of Canadian institutions including the universities and the press. From these prospectives emerges a detailed analysis of the life of the mind of English Canada in an age of questioning, of doubt, and of struggle to reorient the intellectual and philosophical positions of a quickly changing society.

Matters of Mind

The University in Ontario, 1791-1951

AvA.B. McKillop

Häftad, Engelska, 1994

641 kr

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The only comprehensive history of the formative years of higher education in Ontario, this volume examines the shifting nature of moral, intellectual, and social authority as reflected in the development of Ontario's colleges and universities. With special emphasis on social experience and intellectual life, McKillop gives sustained attention to what was included -- and what was not in the teaching of subjects such as theology, classics, history, English, political science, law, medicine, engineering, business, psychology and sociology. His insights reveal the imperatives that shaped these disciplines, and others, in distinctively Canadian ways. Founded in the nineteenth century by various Christian denominations, the universities of Ontario initially reflected acrimony and competition that existed between those denominations. Regardless of religious affilitation however, the university founders saw their purpose as the preservation of a basically conservative social order. The deeply held sense of continuity of a 'cultural memory,' rooted in the moral authority of Christianity and in British institutions and values, profoundly shaped higher education in the province, especially in the humanities. However, the market-driven tenets of an industrial economy took hold in Canada precisely in the years when the universities were founded. Colleges and universities founded to train clergy and a professional elite, and to provide a liberal education, were challenged and gradually transformed by values that linked them to the needs of commerce and industry. The universities were bound to demonstrate their social utility by creating practical and scientific programs. Each university in the province rose in its own way to the challenges posed by the acceptance and increasing enrolement of women, by political, economic, and social issues outside the universities, and by the close intertwining of the university in Ontario, especially the University of Toronto, with the poiltical culture of the province.