Ada Agada – författare

In a major challenge to African philosophy, this book demonstrates the importance of the universalisation question for every committed African philosopher. Rooted in Africa’s colonial legacy, the universalisation question challenges the African thinker to show how authentically African philosophical concepts and phenomena can be universally applicable in a globalising world.In this highly original book, the author inserts the philosophy of consolationism into African philosophical discourse, constructing a unique philosophical system that is at once African and universally relevant. The book engages major African and Western philosophers of diverse ideological leanings in a compelling dialogue that announces the future of world philosophy as one of interculturality, in which a common philosophical horizon is forged out of the cultural diversities of the world for the edification of humanity in a continually changing world.This book will be an important read for researchers in the fields of African Studies, intercultural philosophy, philosophy of mind, and existentialism.

In a major challenge to African philosophy, this book demonstrates the importance of the universalisation question for every committed African philosopher. Rooted in Africa’s colonial legacy, the universalisation question challenges the African thinker to show how authentically African philosophical concepts and phenomena can be universally applicable in a globalising world.In this highly original book, the author inserts the philosophy of consolationism into African philosophical discourse, constructing a unique philosophical system that is at once African and universally relevant. The book engages major African and Western philosophers of diverse ideological leanings in a compelling dialogue that announces the future of world philosophy as one of interculturality, in which a common philosophical horizon is forged out of the cultural diversities of the world for the edification of humanity in a continually changing world.This book will be an important read for researchers in the fields of African Studies, intercultural philosophy, philosophy of mind, and existentialism.

This Element concisely and critically explores the African limited God perspective that denies that the categories of omnipotence, omniscience, and omnibenevolence are applicable to the God of African Traditional Religion (ATR). The Element teases out the intricate conceptual nuances in the limitation thesis and interrogates the divergent stances of proponents of the limited God view, with special focus on the mood perspective of the philosophy of consolationism. Proponents of the limitation thesis may be limited God theists who accept that the limited God is a creator-deity or, at least, a world-designer, or limited God non-theists who deny the limited God personality and agency. The Element expands the frontiers of research in African philosophy of religion by showing that the limitation thesis raises the question of a limited God's moral responsibility for some of the evil in the world in his capacity as a world-creator or world-designer.

This Element concisely and critically explores the African limited God perspective that denies that the categories of omnipotence, omniscience, and omnibenevolence are applicable to the God of African Traditional Religion (ATR). The Element teases out the intricate conceptual nuances in the limitation thesis and interrogates the divergent stances of proponents of the limited God view, with special focus on the mood perspective of the philosophy of consolationism. Proponents of the limitation thesis may be limited God theists who accept that the limited God is a creator-deity or, at least, a world-designer, or limited God non-theists who deny the limited God personality and agency. The Element expands the frontiers of research in African philosophy of religion by showing that the limitation thesis raises the question of a limited God's moral responsibility for some of the evil in the world in his capacity as a world-creator or world-designer.

This book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosophy as a unique source of African philosophy with the capacity to colour African philosophical scholarship, thereby distinguishing African philosophy from other philosophical traditions of the world and setting the stage for philosophical dialogue in the 21st century characterised by multiculturalism and globalisation. The volume addresses the future of African philosophy by closely linking the past of this tradition with the exciting projects of the contemporary system builders whose works emerge from the ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy.

This book provides a case for the de-stigmatisation of ethnophilosophy by demonstrating its continuing relevance in contemporary African philosophy. The book brings together established and brilliant young scholars who defend ethnophilosophy as a unique source of African philosophy with the capacity to colour African philosophical scholarship, thereby distinguishing African philosophy from other philosophical traditions of the world and setting the stage for philosophical dialogue in the 21st century characterised by multiculturalism and globalisation. The volume addresses the future of African philosophy by closely linking the past of this tradition with the exciting projects of the contemporary system builders whose works emerge from the ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy.

African metaphysics question a variety of issues, ranging from the nature of fundamental reality to the meaning of human existence. This volume advances the field of African metaphysics by critically engaging with key metaphysical ideas and concepts developed by African metaphysical thinkers.

This book introduces fundamental questions and problems driving debates in contemporary African philosophy of religion, which has emerged recently as one of the most vibrant new fields of African philosophy. The chapters in this book respond to African God-talk and approach questions like the nature of God, the problem of evil, death and immortality, transhumanism, moral enhancement, atheism, meaningful existence, and the decolonisation of African religious concepts. This book reflects the diversity of voices and perspectives in the literature with its critical focus on such themes as the extent of the powers of the limited God, schools of thought in contemporary African philosophy of religion, the monotheistic credentials of African Traditional Religion (ATR), and the panpsychist presuppositions of African philosophy and ATR. The book addresses the possibility of immortality, the good life, decolonising the concept of Esu, Igbo notions of the person and the problem of evil, and transhumanist ideals and the limited harmony-God. Finally, the book highlights the significance of theosophical debate between the African perfect God perspective championed by philosophers like John S. Mbiti, Kwame Gyekye, and Ebunoluwa O. Oduwole, and the African limited God view defended by philosophers like Kwasi Wiredu, Okot p’Bitek, John A.I. Bewaji, Ada Agada, and Aribiah David Attoe. The book is of interest to academics, researchers, and postgraduate students active in the fields of African philosophy, African religious studies, African studies, comparative philosophy, global philosophy of religion, theology, and intercultural and comparative religious studies.