Adam Green – författare

Forgiveness is at one and the same time a very ordinary and quite challenging moral phenomenon. It is expected of children as a part of their moral development and of our moral exemplars. At the same time, we debate whether we could or even should forgive in certain circumstances. It is deeply personal, but also important to attempt to affect social and political healing. The Virtue of Forgiveness brings a diverse set of concerns to bear on forgiveness and forgiveness seeking. The chapters include insights from neuroscience, speech act theory, psychological research on both victims and perpetrators, social science, legal anthropology, holistic measures of health, interdisciplinary approaches to theology, the study of forgiveness tropes in literature, the philosophy of human action, and the study of value. Comprehensive reviews and conceptual arguments are complemented by case studies and data-driven hypothesis testing. The volume provides a singularly rich interdisciplinary conversation about forgiveness that covers traditional topics in the moral psychology of forgiveness while exploring new territory and incorporating new disciplinary voices. As these essays illustrate, forgiveness is vitally important to our mental and physical health, to our agency, and to the social structures that promote reconciliation in the face of conflict at different social scales. It is an especially apt subject for multi-disciplinary engagement, and this collection provides a representative sample of projects in the existing dialogue between psychology and philosophy while broadening the disciplines represented to include neuroscience, anthropology, social science, literature, and theology.

Forgiveness is at one and the same time a very ordinary and quite challenging moral phenomenon. It is expected of children as a part of their moral development and of our moral exemplars. At the same time, we debate whether we could or even should forgive in certain circumstances. It is deeply personal, but also important to attempt to affect social and political healing. The Virtue of Forgiveness brings a diverse set of concerns to bear on forgiveness and forgiveness seeking. The chapters include insights from neuroscience, speech act theory, psychological research on both victims and perpetrators, social science, legal anthropology, holistic measures of health, interdisciplinary approaches to theology, the study of forgiveness tropes in literature, the philosophy of human action, and the study of value. Comprehensive reviews and conceptual arguments are complemented by case studies and data-driven hypothesis testing. The volume provides a singularly rich interdisciplinary conversation about forgiveness that covers traditional topics in the moral psychology of forgiveness while exploring new territory and incorporating new disciplinary voices. As these essays illustrate, forgiveness is vitally important to our mental and physical health, to our agency, and to the social structures that promote reconciliation in the face of conflict at different social scales. It is an especially apt subject for multi-disciplinary engagement, and this collection provides a representative sample of projects in the existing dialogue between psychology and philosophy while broadening the disciplines represented to include neuroscience, anthropology, social science, literature, and theology.

In "Selling the Race", Adam Green tells the story of how black Chicagoans were at the center of a national movement in the 1940s and '50s, a time when African Americans across the country first started to see themselves as part of a single culture. Along the way, he offers fascinating reinterpretations of such events as the 1940 American Negro Exposition, the rise of black music and the culture industry that emerged around it, the development of the Associated Negro Press and the founding of Johnson Publishing, and the outcry over the 1955 lynching of Emmett Till. By presenting African Americans as agents, rather than casualties, of modernity, Green ultimately re envisions urban existence in a way that will resonate with anyone interested in race, culture, or the life of cities.

In "Selling the Race", Adam Green tells the story of how black Chicagoans were at the center of a national movement in the 1940s and '50s, a time when African Americans across the country first started to see themselves as part of a single culture. Along the way, he offers fascinating reinterpretations of such events as the 1940 American Negro Exposition, the rise of black music and the culture industry that emerged around it, the development of the Associated Negro Press and the founding of Johnson Publishing, and the outcry over the 1955 lynching of Emmett Till. By presenting African Americans as agents, rather than casualties, of modernity, Green ultimately re envisions urban existence in a way that will resonate with anyone interested in race, culture, or the life of cities.

This book reconceives virtue epistemology in light of the conviction that we are essentially social creatures. Virtue is normally thought of as something that allows individuals to accomplish things on their own. Although contemporary ethics is increasingly making room for an inherently social dimension in moral agency, intellectual virtues continue to be seen in terms of the computing potential of a brain taken by itself. Thinking in these terms, however, seriously misconstrues the way in which our individual flourishing hinges on our collective flourishing. Green’s account of virtue epistemology is based on the extended credit view, which conceives of knowledge as an achievement and broadens that focus to include team achievements in addition to individual ones. He argues that this view does a better job than alternatives of answering the many conceptual and empirical challenges for virtue epistemology that have been based on cases of testimony. The view also allows for a nuanced interaction with situationist psychology, dual processing models in cognitive science, and the extended mind literature in philosophy of mind. This framework provides a useful conceptual bridge between individual and group epistemology, and it has novel applications to the epistemology of disagreement, prejudice, and authority.

An exploration of echoes and resonances across two millennia of visual culture, celebrating ten years of The Public Domain Review. Gathering a remarkable collection of over 500 public domain images, Affinities is a carefully curated visual journey illuminating connections across more than two thousand years of image-making. Drawing on a decade of archival immersion at The Public Domain Review, the book has been assembled from a vast array of sources: from manuscripts to museum catalogues, ship logs to primers on Victorian magic. The images are arranged in a single captivating sequence which unfurls according to a dreamlike logic, through a play of visual echoes and evolving thematic threads – hatching eggs twin with early Burmese world maps, marbled endpapers meet tattooed stowaways, and fireworks explode beside deep-sea coral. At once an art book, a sourcebook, and a kaleidoscopic visual poem, Affinities is a unique and enthralling publication that will offer something different on each visit. Its playful and imaginative space invites the reader to transcend familiar categories of epoch, style, or historical theme, and to instead revel in a new world of creative possibilities played out between the images – opening up new connections, ways of seeing, and forms of knowledge. Praise for The Public Domain Review'An Aladdin’s cave of curiosity ... the best thing on the web' Guardian'A gold mine of fantastic images and stories' The New York Times

The story of the civil rights movement is well-known, popularized by both the media and the academy. Yet the version of the story recounted time and again by both history books and PBS documentaries is a simplified one, reduced to an inspirational but ultimately facile narrative framed around Dr. King, the Kennedys, and the redemptive days of Montgomery and Memphis, in which black individuals become the rescued survivors. This story renders the mass of black people invisible, refusing to take seriously everyday people whose years of persistent struggle often made the big events possible.Time Longer than Rope unearths the ordinary roots of extraordinary change, demonstrating the depth and breadth of black oppositional spirit and activity that preceded the civil rights movement. The diversity of activism covered by this collection extends from tenant farmers' labor reform campaign in the 1919 Elaine, Arkansas massacre to Harry T. Moore's leadership of a movement that registered 100,000 black Floridians years before Montgomery, and from women's participation in the Garvey movement to the changing meaning of the Lincoln Memorial. Concentrating on activist efforts in the South, key themes emerge, including the under appreciated importance of historical memory and community building, the divisive impact of class and sexism, and the shifting interplay between individual initiative and structural constraints.More than simply illuminating a hitherto marginalized fragment of American history, Time Longer than Rope provides a crucial pre-history of the modern civil rights movement. In the process, it alters our entire understanding of African American activism and the very meaning of "civil rights."

The story of the civil rights movement is well-known, popularized by both the media and the academy. Yet the version of the story recounted time and again by both history books and PBS documentaries is a simplified one, reduced to an inspirational but ultimately facile narrative framed around Dr. King, the Kennedys, and the redemptive days of Montgomery and Memphis, in which black individuals become the rescued survivors. This story renders the mass of black people invisible, refusing to take seriously everyday people whose years of persistent struggle often made the big events possible.Time Longer than Rope unearths the ordinary roots of extraordinary change, demonstrating the depth and breadth of black oppositional spirit and activity that preceded the civil rights movement. The diversity of activism covered by this collection extends from tenant farmers' labor reform campaign in the 1919 Elaine, Arkansas massacre to Harry T. Moore's leadership of a movement that registered 100,000 black Floridians years before Montgomery, and from women's participation in the Garvey movement to the changing meaning of the Lincoln Memorial. Concentrating on activist efforts in the South, key themes emerge, including the under appreciated importance of historical memory and community building, the divisive impact of class and sexism, and the shifting interplay between individual initiative and structural constraints.More than simply illuminating a hitherto marginalized fragment of American history, Time Longer than Rope provides a crucial pre-history of the modern civil rights movement. In the process, it alters our entire understanding of African American activism and the very meaning of "civil rights."

This collection of new essays written by an international team of scholars is a groundbreaking examination of the problem of divine hiddenness, one of the most dynamic areas in current philosophy of religion. Together, the essays constitute a wide-ranging dialogue on the problem. They balance atheistic and theistic standpoints, and they bring to bear not only on the standard philosophical perspectives but also on insights from Jewish, Muslim, and Eastern Orthodox traditions. The apophatic and the mystical are well-represented too. As a result, the volume throws fresh light on this familiar but important topic in the philosophy of religion. In the process, the volume incorporates contemporary work in epistemology, philosophy of mind and philosophy of language. For all these reasons, this book will be of great interest to researchers and advanced students in philosophy of religion and theology.

This collection of new essays written by an international team of scholars is a groundbreaking examination of the problem of divine hiddenness, one of the most dynamic areas in current philosophy of religion. Together, the essays constitute a wide-ranging dialogue on the problem. They balance atheistic and theistic standpoints, and they bring to bear not only on the standard philosophical perspectives but also on insights from Jewish, Muslim, and Eastern Orthodox traditions. The apophatic and the mystical are well-represented too. As a result, the volume throws fresh light on this familiar but important topic in the philosophy of religion. In the process, the volume incorporates contemporary work in epistemology, philosophy of mind and philosophy of language. For all these reasons, this book will be of great interest to researchers and advanced students in philosophy of religion and theology.

This book reconceives virtue epistemology in light of the conviction that we are essentially social creatures. Virtue is normally thought of as something that allows individuals to accomplish things on their own. Although contemporary ethics is increasingly making room for an inherently social dimension in moral agency, intellectual virtues continue to be seen in terms of the computing potential of a brain taken by itself. Thinking in these terms, however, seriously misconstrues the way in which our individual flourishing hinges on our collective flourishing. Green’s account of virtue epistemology is based on the extended credit view, which conceives of knowledge as an achievement and broadens that focus to include team achievements in addition to individual ones. He argues that this view does a better job than alternatives of answering the many conceptual and empirical challenges for virtue epistemology that have been based on cases of testimony. The view also allows for a nuanced interaction with situationist psychology, dual processing models in cognitive science, and the extended mind literature in philosophy of mind. This framework provides a useful conceptual bridge between individual and group epistemology, and it has novel applications to the epistemology of disagreement, prejudice, and authority.