Adam Ployd – författare

The legacy of Augustine of Hippo (354-430) continues to shape Western Christian language about both the Trinity and the church. Yet scholars rarely treat these two topics as related in his work. In Augustine, the Trinity, and the Church, Adam Ployd argues that Augustine's ecclesiology draws upon his Trinitarian theology to a surprising degree. This connection appears most clearly in a series of sermons Augustine preached in 406-407 against the Donatists, the rival Christian communion in North Africa. As he preached, Augustine deployed scriptural interpretations derived from his Latin pro-Nicene predecessors. But he adapts these Trinitarian arguments to construct a vision of the charitable unity of the Catholic Church against the Donatists.To condemn the Donatists for separating from the body of Christ, Augustine appropriates a pro-Nicene Christology that views Christ's body as the means for ascent to his divinity. He further identifies the love that unites Christians to each other and to Christ in his body as the Holy Spirit, who gives to us what he eternally is as the mutual love of Father and Son. On the central issue of baptism, Augustine makes the sacrament a Trinitarian act as Christ gives the Spirit to his own body. The unity and integrity of the church, therefore, depend not upon the purity of the bishops or the guarded boundaries of the community, but upon the work of the triune God who unites us to Christ through the love of the Spirit who Christ himself gives in baptism.

The legacy of Augustine of Hippo (354-430) continues to shape Western Christian language about both the Trinity and the Church, yet scholars rarely treat these two topics as related in his work. In Augustine, the Trinity, and the Church, Adam Ployd argues that Augustine''s ecclesiology drew upon his Trinitarian theology to a surprising degree; this connection appears most clearly in a series of sermons Augustine preached in 406-407 against the Donatists, the rival Christian communion in North Africa.As he preached, Augustine deployed scriptural interpretations derived from his Latin pro-Nicene predecessors - but he adapted these Trinitarian arguments to construct a vision of the charitable unity of the Catholic Church against the Donatists. To condemn the Donatists for separating from the body of Christ, for example, Augustine appropriated a pro-Nicene Christology that viewed Christ''s body as the means for ascent to his divinity. Augustine also further identified the love that unites Christians to each other and to Christ in his body as the Holy Spirit, who gives to us what he eternally is as the mutual love of Father and Son. On the central issue of baptism, Augustine made the sacrament a Trinitarian act as Christ gives the Spirit to his own body.The book ultimately shows that, for Augustine, the unity and integrity of the Church depended not upon the purity of the bishops or the guarded boundaries of the community, but upon the work of the triune God who unites us to Christ through the love of the Spirit, whom Christ himself gives in baptism.

The legacy of Augustine of Hippo (354-430) continues to shape Western Christian language about both the Trinity and the Church, yet scholars rarely treat these two topics as related in his work. In Augustine, the Trinity, and the Church, Adam Ployd argues that Augustine''s ecclesiology drew upon his Trinitarian theology to a surprising degree; this connection appears most clearly in a series of sermons Augustine preached in 406-407 against the Donatists, the rival Christian communion in North Africa.As he preached, Augustine deployed scriptural interpretations derived from his Latin pro-Nicene predecessors - but he adapted these Trinitarian arguments to construct a vision of the charitable unity of the Catholic Church against the Donatists. To condemn the Donatists for separating from the body of Christ, for example, Augustine appropriated a pro-Nicene Christology that viewed Christ''s body as the means for ascent to his divinity. Augustine also further identified the love that unites Christians to each other and to Christ in his body as the Holy Spirit, who gives to us what he eternally is as the mutual love of Father and Son. On the central issue of baptism, Augustine made the sacrament a Trinitarian act as Christ gives the Spirit to his own body.The book ultimately shows that, for Augustine, the unity and integrity of the Church depended not upon the purity of the bishops or the guarded boundaries of the community, but upon the work of the triune God who unites us to Christ through the love of the Spirit, whom Christ himself gives in baptism.

Early Christian martyr accounts were less about recounting history than about constructing theology. As such, many historians of late antique Christianity call them "rhetorical." But what does this mean for early Christian theology of martyrdom? And what rhetorical techniques are actually being used for such theological construction? To answer these questions, Adam Ployd looks to Augustine of Hippo. He places Augustine's martyr theology within its classical rhetorical context, drawing upon the theoretical foundations of Cicero, Quintilian, and others. Ployd investigates all of Augustine's major controversies as well as his work as a bishop and preacher cultivating a particular vision of the Christian life. Ployd uncovers the rich rhetorical roots of Augustine's martyr theology, roots that delve beyond ornamentation and into the depths of inventio and the techniques of rhetorical argumentation. What emerges from this investigation is a vision of Augustine's martyr discourse that is connected to his larger theological projects, including the promotion of Christian virtue pursued in the context of God's mysterious, providential work in human history.

Early Christian martyr accounts were less about recounting history than about constructing theology. As such, many historians of late antique Christianity call them "rhetorical." But what does this mean for early Christian theology of martyrdom? And what rhetorical techniques are actually being used for such theological construction?To answer these questions, Adam Ployd looks to Augustine of Hippo. He places Augustine''s martyr theology within its classical rhetorical context, drawing upon the theoretical foundations of Cicero, Quintilian, and others. Ployd investigates all of Augustine''s major controversies as well as his work as a bishop and preacher cultivating a particular vision of the Christian life. Ployd uncovers the rich rhetorical roots of Augustine''s martyr theology, roots that delve beyond ornamentation and into the depths of inventio and the techniques of rhetorical argumentation. What emerges from this investigation is a vision of Augustine''s martyr discourse that is connected to his larger theological projects, including the promotion of Christian virtue pursued in the context of God''s mysterious, providential work in human history.

Early Christian martyr accounts were less about recounting history than about constructing theology. As such, many historians of late antique Christianity call them "rhetorical." But what does this mean for early Christian theology of martyrdom? And what rhetorical techniques are actually being used for such theological construction?To answer these questions, Adam Ployd looks to Augustine of Hippo. He places Augustine''s martyr theology within its classical rhetorical context, drawing upon the theoretical foundations of Cicero, Quintilian, and others. Ployd investigates all of Augustine''s major controversies as well as his work as a bishop and preacher cultivating a particular vision of the Christian life. Ployd uncovers the rich rhetorical roots of Augustine''s martyr theology, roots that delve beyond ornamentation and into the depths of inventio and the techniques of rhetorical argumentation. What emerges from this investigation is a vision of Augustine''s martyr discourse that is connected to his larger theological projects, including the promotion of Christian virtue pursued in the context of God''s mysterious, providential work in human history.