Aled Thomas – författare

In this novel academic study, Aled Thomas analyses modern issues surrounding boundaries and fluidity in contemporary Scientology. By using the Scientologist practice of ‘auditing’ as a case study, this book explores the ways in which new types of ‘Scientologies’ can emerge. The notion of Free Zone Scientology is characterised by its horizontal structure, in contrast to the vertical-hierarchy of the institutional Church of Scientology. With this in mind, Thomas explores the Free Zone as an example of a developing and fluid religion, directly addressing questions concerning authority, leadership and material objects.This book, by maintaining a double-focus on the top-down hierarchy of the Church of Scientology and the horizontal-fluid nature of the Free Zone, breaks away from previous research on new religions, which have tended to focus either on new religions as indices of broad social processes, such as secularization or globalization, or as exemplars of exotic processes, such as charismatic authority and brainwashing. Instead, Thomas adopts auditing as a method of providing an in-depth case study of a new religion in transition and transformation in the 21st century. This opens the study of contemporary and new religions to a series of new questions around hybrid religions (sacred and secular), and acts as a framework for the study of similar movements formed in recent decades.

In this novel academic study, Aled Thomas analyses modern issues surrounding boundaries and fluidity in contemporary Scientology. By using the Scientologist practice of ''auditing'' as a case study, this book explores the ways in which new types of ''Scientologies'' can emerge. The notion of Free Zone Scientology is characterised by its horizontal structure, in contrast to the vertical-hierarchy of the institutional Church of Scientology. With this in mind, Thomas explores the Free Zone as an example of a developing and fluid religion, directly addressing questions concerning authority, leadership and material objects.This book, by maintaining a double-focus on the top-down hierarchy of the Church of Scientology and the horizontal-fluid nature of the Free Zone, breaks away from previous research on new religions, which have tended to focus either on new religions as indices of broad social processes, such as secularization or globalization, or as exemplars of exotic processes, such as charismatic authority and brainwashing. Instead, Thomas adopts auditing as a method of providing an in-depth case study of a new religion in transition and transformation in the 21st century. This opens the study of contemporary and new religions to a series of new questions around hybrid religions (sacred and secular), and acts as a framework for the study of similar movements formed in recent decades.

In this novel academic study, Aled Thomas analyses modern issues surrounding boundaries and fluidity in contemporary Scientology. By using the Scientologist practice of ''auditing'' as a case study, this book explores the ways in which new types of ''Scientologies'' can emerge. The notion of Free Zone Scientology is characterised by its horizontal structure, in contrast to the vertical-hierarchy of the institutional Church of Scientology. With this in mind, Thomas explores the Free Zone as an example of a developing and fluid religion, directly addressing questions concerning authority, leadership and material objects.This book, by maintaining a double-focus on the top-down hierarchy of the Church of Scientology and the horizontal-fluid nature of the Free Zone, breaks away from previous research on new religions, which have tended to focus either on new religions as indices of broad social processes, such as secularization or globalization, or as exemplars of exotic processes, such as charismatic authority and brainwashing. Instead, Thomas adopts auditing as a method of providing an in-depth case study of a new religion in transition and transformation in the 21st century. This opens the study of contemporary and new religions to a series of new questions around hybrid religions (sacred and secular), and acts as a framework for the study of similar movements formed in recent decades.

In this novel academic study, Aled Thomas analyses modern issues surrounding boundaries and fluidity in contemporary Scientology. By using the Scientologist practice of ‘auditing’ as a case study, this book explores the ways in which new types of ‘Scientologies’ can emerge. The notion of Free Zone Scientology is characterised by its horizontal structure, in contrast to the vertical-hierarchy of the institutional Church of Scientology. With this in mind, Thomas explores the Free Zone as an example of a developing and fluid religion, directly addressing questions concerning authority, leadership and material objects.This book, by maintaining a double-focus on the top-down hierarchy of the Church of Scientology and the horizontal-fluid nature of the Free Zone, breaks away from previous research on new religions, which have tended to focus either on new religions as indices of broad social processes, such as secularization or globalization, or as exemplars of exotic processes, such as charismatic authority and brainwashing. Instead, Thomas adopts auditing as a method of providing an in-depth case study of a new religion in transition and transformation in the 21st century. This opens the study of contemporary and new religions to a series of new questions around hybrid religions (sacred and secular), and acts as a framework for the study of similar movements formed in recent decades.

Examining contemporary understandings of the term ‘cult’, this book brings together scholars from multiple disciplines, including sociology, anthropology and religious studies. Focusing on how ‘cult rhetoric’ affects our perceptions of new religious movements, the contributors explore how these minority groups have developed and deconstruct the language we use to describe them.Ranging from the ‘Cult of Trump’ and ‘Cult of COVID’, to the campaigns of mass media, this book recognises that contemporary ‘cult rhetoric’ has become hybridised and suggests a more nuanced study of contemporary religion. Topics include online religions, political ‘cults’, ‘apostate’ testimony and the current ‘othered’ position of the study of minority religions.

Examining contemporary understandings of the term ''cult'', this book brings together scholars from multiple disciplines, including sociology, anthropology and religious studies. Focusing on how ''cult rhetoric'' affects our perceptions of new religious movements, the contributors explore how these minority groups have developed and deconstruct the language we use to describe them.Ranging from the ''Cult of Trump'' and ''Cult of COVID'', to the campaigns of mass media, this book recognises that contemporary ''cult rhetoric'' has become hybridised and suggests a more nuanced study of contemporary religion. Topics include online religions, political ''cults'', ''apostate'' testimony and the current ''othered'' position of the study of minority religions.

Examining contemporary understandings of the term ''cult'', this book brings together scholars from multiple disciplines, including sociology, anthropology and religious studies. Focusing on how ''cult rhetoric'' affects our perceptions of new religious movements, the contributors explore how these minority groups have developed and deconstruct the language we use to describe them.Ranging from the ''Cult of Trump'' and ''Cult of COVID'', to the campaigns of mass media, this book recognises that contemporary ''cult rhetoric'' has become hybridised and suggests a more nuanced study of contemporary religion. Topics include online religions, political ''cults'', ''apostate'' testimony and the current ''othered'' position of the study of minority religions.

Examining contemporary understandings of the term ‘cult’, this book brings together scholars from multiple disciplines, including sociology, anthropology and religious studies. Focusing on how ‘cult rhetoric’ affects our perceptions of new religious movements, the contributors explore how these minority groups have developed and deconstruct the language we use to describe them.Ranging from the ‘Cult of Trump’ and ‘Cult of COVID’, to the campaigns of mass media, this book recognises that contemporary ‘cult rhetoric’ has become hybridised and suggests a more nuanced study of contemporary religion. Topics include online religions, political ‘cults’, ‘apostate’ testimony and the current ‘othered’ position of the study of minority religions.

Building on thirty years accompanying the church’s growth, this book is the first to treat the Universal Church of the Kingdom of God (UCKG) as a global organization and the first to balance the devotional and ritual life of the church with its impact on politics and the media.Based in Brazil, the UCKG claims to have 17,000 bishops and pastors, 12,300 places of worship and 10 million followers in 135 countries. Within a lifetime of fifty years it has become a model for neo-Pentecostalism worldwide epitomized by its mammoth ‘Temple of Solomon’ in São Paulo.Drawing on ethnographic research in 13 countries from Brazil and Spanish America to Europe, North America and Israel, David Lehmann demonstrates how the church’s practices, and those of Pentecostalism in general, are reshaping contemporary concepts of ritual and the supernatural. It further argues that the Church’s use of social media to spread its teachings, and its leader Edir Macedo’s extensive political, business and mediatic interests, have paved the way to a fusion of religious and secular domains.The church’s bishops, pastors and assistants mobilize their followers by age and gender and channel their commitment into activities ranging from fundraising to seniors’ gatherings to prison and hospital visiting. Gender emerges repeatedly as a central theme, expressed in the phenomenon of the childless pastoral couple, gendered self-improvement networks, the church’s messaging on relationships, ‘love therapy’ and even the provision of dating apps for the faithful.Exceeding previous work in scope and theoretical range, this book opens completely new perspectives on Pentecostalism worldwide.