Alex Dubilet – författare

Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas's ethics of the Other and Michel Foucault's ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, that reveals the immanence of an impersonal and dispossessed life "without a why." Rather than aligning immanence with the enclosures of the subject, The Self-Emptying Subject engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between the (human) self and the (divine) other, between the subject and transcendence. By arguing that transcendence operates and subjects life in secular no less than in religious domains, this book challenges the dominant distribution of concepts in contemporary theoretical discourse, which insists on associating transcendence exclusively with religion and theology and immanence exclusively with modern secularity and philosophy.The Self-Emptying Subject argues that it is important to resist framing the relationship between medieval theology and modern philosophy as a transition from the affirmation of divine transcendence to the establishment of autonomous subjects. Through an engagement with Meister Eckhart, G.W.F. Hegel, and Georges Bataille, it uncovers a medieval theological discourse that rejects the primacy of pious subjects and the transcendence of God (Eckhart); retrieves a modern philosophical discourse that critiques the creation of self-standing subjects through a speculative re-writing of the concepts of Christian theology (Hegel); and explores a discursive site that demonstrates the subjecting effects of transcendence across theological and philosophical operations and archives (Bataille). Taken together, these interpretations suggest that if we suspend the antagonistic relationship between theological and philosophical discourses, and decenter our periodizing assumptions and practices, we might encounter a yet unmapped theoretical fecundity of self-emptying that frees life from transcendent powers that incessantly subject it for their own ends.

Featuring scholars at the forefront of contemporary political theology and the study of German Idealism, Nothing Absolute explores the intersection of these two flourishing fields. Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity.Nothing Absolute reclaims German Idealism as a political-theological trajectory. Across the volume's contributions, German thought from Kant to Marx emerges as crucial for the genealogy of political theology and for the ongoing reassessment of modernity and the secular. By investigating anew such concepts as immanence, utopia, sovereignty, theodicy, the Earth, and the world, as well as the concept of political theology itself, this volume not only rethinks German Idealism and its aftermath from a political-theological perspective but also demonstrates what can be done with (or against) German Idealism using the conceptual resources of political theology today.Contributors: Joseph Albernaz, Daniel Colucciello Barber, Agata Bielik-Robson, Kirill Chepurin, S. D. Chrostowska, Saitya Brata Das, Alex Dubilet, Vincent Lloyd, Thomas Lynch, James Martel, Steven Shakespeare, Oxana Timofeeva, Daniel Whistler

Featuring scholars at the forefront of contemporary political theology and the study of German Idealism, Nothing Absolute explores the intersection of these two flourishing fields. Against traditional approaches that view German Idealism as a secularizing movement, this volume revisits it as the first fundamentally philosophical articulation of the political-theological problematic in the aftermath of the Enlightenment and the advent of secularity.Nothing Absolute reclaims German Idealism as a political-theological trajectory. Across the volume's contributions, German thought from Kant to Marx emerges as crucial for the genealogy of political theology and for the ongoing reassessment of modernity and the secular. By investigating anew such concepts as immanence, utopia, sovereignty, theodicy, the Earth, and the world, as well as the concept of political theology itself, this volume not only rethinks German Idealism and its aftermath from a political-theological perspective but also demonstrates what can be done with (or against) German Idealism using the conceptual resources of political theology today.Contributors: Joseph Albernaz, Daniel Colucciello Barber, Agata Bielik-Robson, Kirill Chepurin, S. D. Chrostowska, Saitya Brata Das, Alex Dubilet, Vincent Lloyd, Thomas Lynch, James Martel, Steven Shakespeare, Oxana Timofeeva, Daniel Whistler

Political theology has emerged as an enormously energetic, creative way of exploring the complex relationship between religion, politics, and culture around the world. Political Theology Reimagined centers decolonial, Black, queer, feminist, and Marxist modes of critical practice to offer a cutting-edge vision of the field that foregrounds a political theology animated by both a fascination with and suspicion of the secular. Among other topics, contributors explore how religious ideas, practices, and imaginations are inflected by anti-Blackness, patriarchy, and colonial histories, theorize anew the status of secularization narratives, probe the universality and translatability of conceptual abstractions, and experiment with the powers of genealogy and speculation. In short, they grapple with religion and critique in all their complexity, opening new itineraries in political theology by transforming its fundamental theoretical coordinates. Traversing diverse sites, from South Asia to the Middle East to Indigenous North America, and working across diverse scales, from the national to the planetary to the cosmic, this volume models the future of political theology pairing rigorous critique with a commitment to collective liberation. Contributors. Prathama Banerjee, Agata Bielik-Robson, Kirill Chepurin, Alex Dubilet, James Edward Ford III, Lucia Hulsether, Basit Kareem Iqbal, Ada S. Jaarsma, Siobhan Kelly, David Kline, Adam Kotsko, Dana Lloyd, Vincent W. Lloyd, Beatrice Marovich, Aseel Najib, Milad Odabaei, Inese Radzins, George Shulman, Martin Shuster, Rafael VizcaÍno

Political theology has emerged as an enormously energetic, creative way of exploring the complex relationship between religion, politics, and culture around the world. Political Theology Reimagined centers decolonial, Black, queer, feminist, and Marxist modes of critical practice to offer a cutting-edge vision of the field that foregrounds a political theology animated by both a fascination with and suspicion of the secular. Among other topics, contributors explore how religious ideas, practices, and imaginations are inflected by anti-Blackness, patriarchy, and colonial histories, theorize anew the status of secularization narratives, probe the universality and translatability of conceptual abstractions, and experiment with the powers of genealogy and speculation. In short, they grapple with religion and critique in all their complexity, opening new itineraries in political theology by transforming its fundamental theoretical coordinates. Traversing diverse sites, from South Asia to the Middle East to Indigenous North America, and working across diverse scales, from the national to the planetary to the cosmic, this volume models the future of political theology pairing rigorous critique with a commitment to collective liberation.Contributors. Prathama Banerjee, Agata Bielik-Robson, Kirill Chepurin, Alex Dubilet, James Edward Ford III, Lucia Hulsether, Basit Kareem Iqbal, Ada S. Jaarsma, Siobhan Kelly, David Kline, Adam Kotsko, Dana Lloyd, Vincent W. Lloyd, Beatrice Marovich, Aseel Najib, Milad Odabaei, Inese Radzins, George Shulman, Martin Shuster, Rafael VizcaÍno