Alexander Saxton – författare

One of the best novels ever to portray the lives of American Communist activists, The Great Midland is a story of love and radical politics set just before World War II. It was published in 1948, when cold-war hysteria engulfed the United States; the publisher subsequently tried to pretend the book did not exist, and review media and bookstores ignored it.The book vividly depicts the multiracial and multiethnic alliances that developed as Chicago railroad workers struggled to organize. It presents some of its narrative through the complex consciousness of Stephanie Koviak, a young, first-generation Polish-American.

The purpose of this study is to examine the Chinese confrontation, on the Pacific Coast, as it was experienced and rationalized by the white majority. For reasons which will be evident in what follows, the main body of the work (chapters 3 through 11) will focus on the Democratic party and the labor movement of California through the forty-year period after the Civil War. The two opening chapters turn back to explore aspects of the Jacksonian background which appear crucial to an understanding of what occurred in California. The final chapter looks beyond the turn of the century to trace certain results of the sequence of events in the West for the labor movement as a whole, and to suggest the influence of those events upon the crystallization of an American concept of national identity.

Since September 11, 2001, religion has been at the center of debates about the global future. "Religion and the Human Prospect" relates these issues systematically to a path-breaking interpretation of the history of religion, its part in human development, and its potential role in preventing or enabling global catastrophe. Religion has made possible critical transitions in the emergence and development of human society. At the moment when our humanoid ancestors became aware of the inevitability of death, religion interposed the belief in spiritual beings who gave it new significance. When individual self-interest and collective survival conflicted, religion defended collective survival by codifying its requirements as morality. When inequalities of wealth and power developed, religion extended moral codes to include obligations of dominance and submission. Religion enabled a species facing constant hunger and scarcity to adapt and spread. Today, however, facing ecological disaster, exhaustion of essential natural resources, and the proliferation of nuclear, chemical, and biological weapons, religion no longer provides a collective defense mechanism for the human species.Instead, the solutions it has provided have become central to the problem of human survival. This magisterial and compelling work weaves together evolutionary theory, anthropology, reflection on theological treatments of the problem of evil, and ideas from literature and philosophy into an account of the human prospect that is truly epic in its ambition and explanatory power.