Alistair Mason - Böcker
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631 kr
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At the dawn of the third millennium, what does it mean to be a Christian? This ambitious and imaginative new reference work is the most authoritative, yet accessible, introduction in English to the living tradition of Christian thought-the 'spiritual, moral, and intellectual luggage' that Christians carry with them into the future. It focuses on the broad sweep of ideas rather than factual detail, surveying all traditions and centuries but concentrating more on the present than the past. The profound pluralism of Christianity determines the choice of subjects as well as the way they are handled, with contributors from all the main traditions writing with sympathy on their own particular topic, expressing diversities of emphasis and even significant disagreements, making the text highly readable, challenging, and at times controversial. Over 600 alphabetically arranged articles cover* the roots of Christian belief in the Old and New Testaments * the major themes of belief and theology: creation, sin, resurrection, grace, justification, the eucharist * key schools and concepts of philosophy * spiritualities, lifestyles, and prayer * politics, social justice, and ethics * major Christian thinkers, and non-Christian influences * extensive surveys of Christian thought by period, denominational tradition, and region * controversial modern topics -globalization, medical ethics, sexuality The range of subjects is matched by an unrivalled selection of 260 contributors, scholarly, innovative, and cross-cultural. These include * MORNA HOOKER on Paul, CAROL HARRISON on Augustine, URSULA KING on Pierre Teilhard de Chardin, KAREN KILBY on Karl Rahner, EUAN CAMERON on Martin Luther, BRIAN GERRISH on Friedrich Schleiermacher, BRUCE MCCORMACK on Karl Barth, ROGER SHINN on Reinhold and H. Richard Niebuhr * JOHN BARTON on the Authority and Interpretation of the Bible, DAVID FORD on Christology, AVERY DULLES on Faith, DAN HARDY on the Church, RICHARD BAUCKHAM on Eschatology, WILLIAM LANE CRAIG on Cosmology, DIOGENES ALLEN on Philosophy * MARCELLA ALHAUS-REID on Liberation Theology, WILLIE JAMES JENNINGS on Black Theology, DAVID MCLELLAN on Marxism, DAVID BURRELL on Jewish-Christian Relations, JOHN BROOKE on Science * LLOYD PATTERSON on Pre-Constantinian Thought, ANDREW LOUTH on Byzantine Theology, ROWAN WILLIAMS on Russian Christian Thought, HUGH PYPER on the Old Testament, ADRIAN HASTINGS on God
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The Society of the Sacred Mission was founded in 1893 by Fr Herbert Kelly to provide lay-workers for the Korean mission field. Soon it turned to training priests, offering an inexpensive yet thoroughly professional road to ordination.Kelham broke the class barriers fencing the Anglican ministry, and became the largest theological college in England. The students lived as part of a religious community, but this was no narrow Anglo-Catholicism. Fr Kelly and his students at the SCM camps at Baslow and Swanwick were ecumenical pioneers.What made the difference was that Kelham, following Fr Kelly, took theology seriously, theology as a clue to the whole of human life. Their best-known member, Fr Gabriel Hebert, made liturgy and the Bible live for 20th century Christians, and continued Fr Kelly's ecumenism. The Society flourished in Australia, with a Kelham-down-under and many novices; there were provinces too in Asia and Africa.Like other religious orders, SSM had a crisis in the 1960s and 1970s. Their colleges closed, and many members left. The Society adjusted to small priories, and a greater variety of work. It has gone back to pre-theological training and to inner London, where it began. This is the history of a Society trying to discover the will of God. How do we know what is God's will? As Fr Kelly said, 'You don't; and that's the giddy joke.'