Allen G. Jorgenson – författare

Awe and Expectation charts new territory in exploring the intersection of theology and stewardship. Theologians, ministers, and lay members of the church will find in this book material to fuel their imaginations as they rethink the role of stewardship in a post-Christendom church. Starting with sacrament and ending with word, Awe and Expectation surveys how a theology of stewardship illumines those core activities that define the church and how these same practices shape the contours of stewardship. It encourages Christians to understand the explosive potential of stewardship both within and beyond the walls of the church. This book will enable Christians to see the world in Awe and Expectation as Stewards of the Gospel.

How might someone’s disability shape not only their view of God, but of the church? Turning to the lived experiences of people with disabilities and caregivers for children with disabilities, this book provides theological reflections on their images of the church. Attuning to these often ignored voices provides thought-provoking insights into what the church and other religious communities can do and have failed to do for and alongside its disabled members and their caregivers. Embracing disability theology enables a generative image of faith communities built on various forms of spiritual care. Over three broad sections (Disabling Images of the Church, Themes in Healing the Church with Disabilities, and Intercultural Insights for Disability Theology), theologians explore the themes and images emerging from alternative views of the church and other religious communities presented by disability studies.

In Indigenous and Christian Perspectives in Dialogue, Allen G. Jorgenson asks what Christian theologians might learn from Indigenous spiritualties and worldviews. Jorgenson argues that theology in North America has been captive to colonial conceits and has lost sight of key resources in a post-Christendom context. The volume is especially concerned with the loss of a sense of place, evident in theologies written without attention to context. Using a comparative theology methodology, wherein more than one faith tradition is engaged in dialogical exploration, Jorgenson uses insights from Indigenous understandings of place to illumine forgotten or obstructed themes in Christianity. In this constructive theological project, “kairotic” places are named as those that are kenotic, harmonic, poetic and especially enlightening at the margins, where we meet the religious other.

In Indigenous and Christian Perspectives in Dialogue, Allen G. Jorgenson asks what Christian theologians might learn from Indigenous spiritualties and worldviews. Jorgenson argues that theology in North America has been captive to colonial conceits and has lost sight of key resources in a post-Christendom context. The volume is especially concerned with the loss of a sense of place, evident in theologies written without attention to context. Using a comparative theology methodology, wherein more than one faith tradition is engaged in dialogical exploration, Jorgenson uses insights from Indigenous understandings of place to illumine forgotten or obstructed themes in Christianity. In this constructive theological project, “kairotic” places are named as those that are kenotic, harmonic, poetic and especially enlightening at the margins, where we meet the religious other.

The title of this book plays upon the central place a theology of the cross holds in Lutheran theologies, especially lucid in Luther's Heidelberg Disputation (1518). The 500th anniversary of this document coincided with the 70th anniversary of the Declaration of Human Rights by the United Nations wherein the preamble points to a global aspiration of a common good shaped by freedom, justice and peace. This book is located at the intersection of these two themes, asserting that the cross has material content in being the means by which Christ in suffering solidarity with individuals, communities, and the cosmos advances freedom, justice, and peace. Employing a variety of methods, and exploring a broad range of geographic locales, the contributors illumine the misuse of Reformation themes and offer a corrective in service of a common good that is publicly accountable and theologically sound. The book thereby explores how contemporary Lutheran theology has utility both for analyzing injustice and for advancing justice in local as well as global contexts.

The title of this book plays upon the central place a theology of the cross holds in Lutheran theologies, especially lucid in Luther's Heidelberg Disputation (1518). The 500th anniversary of this document coincided with the 70th anniversary of the Declaration of Human Rights by the United Nations wherein the preamble points to a global aspiration of a common good shaped by freedom, justice and peace. This book is located at the intersection of these two themes, asserting that the cross has material content in being the means by which Christ in suffering solidarity with individuals, communities, and the cosmos advances freedom, justice, and peace. Employing a variety of methods, and exploring a broad range of geographic locales, the contributors illumine the misuse of Reformation themes and offer a corrective in service of a common good that is publicly accountable and theologically sound. The book thereby explores how contemporary Lutheran theology has utility both for analyzing injustice and for advancing justice in local as well as global contexts.