Amelia Glaser – författare
Visar alla böcker från författaren Amelia Glaser. Handla med fri frakt och snabb leverans.
2 produkter
2 produkter
1 014 kr
Skickas inom 5-8 vardagar
Founded by Vladimir Lenin in 1919 to instigate a world revolution, the Comintern sought to advance not only the proletarian struggle but also a wide variety of radical causes, including fighting against imperialism and racism in settings as varied as Ireland, India, the United States, and China. Notoriously, and from the organization’s outset, these causes grew ever more subservient to Soviet state interest and Stalinist centralization.Comintern Aesthetics shows how the cultural and political networks emerging from the Comintern have persisted, even after the Comintern’s demise in 1943. Tracing these networks through a multiplicity of artistic forms geared towards advancing a common, liberated humanity, this volume captures both the failure and the enduring allure of a Soviet-centred world revolution. The sixteen chapters in this edited volume examine cultural and revolutionary circuits that once connected Moscow to China, Southeast Asia, India, the Near East, Eastern Europe, Germany, Spain, and the Americas. The Soviet Union of the interwar years provided a template for the convergence of party politics and cultural history, but the volume traces how this template was adapted and reworked around the world. By emphasizing the shared Soviet routes of these far-flung circuits, Comintern Aesthetics recaptures a long-lost moment in which cultures could not only transform perception but also highlight alternatives to capitalism – namely, an anti-colonial world imaginary foregrounding race, class, and gender equality.
Jews and Ukrainians in Russia's Literary Borderlands
From the Shtetl Fair to the Petersburg Bookshop
Inbunden, Engelska, 2021
383 kr
Skickas inom 5-8 vardagar
Studies of Eastern European literature have largely confined themselves to a single language, culture, or nationality. In this highly original book, Glaser shows how writers working in Russian, Ukrainian, and Yiddish during much of the nineteenth century and the early part of the twentieth century were in intense conversation with one another. The marketplace was both the literal locale at which members of these different societies and cultures interacted with one another and a rich subject for representation in their art. It is commonplace to note the influence of Gogol on Russian literature, but Glaser shows him to have been a profound influence on Ukrainian and Yiddish literature as well. And she shows how Gogol must be understood not only within the context of his adopted city of St. Petersburg but also that of his native Ukraine. As Ukrainian and Yiddish literatures developed over this period, they were shaped by their geographical and cultural position on the margins of the Russian Empire. As distinctive as these writers may seem from one another, they are further illuminated by an appreciation of their common relationship to Russia. Glaser’s book paints a far more complicated portrait than scholars have traditionally allowed of Jewish (particularly Yiddish) literature in the context of Eastern European and Russian culture.