Amy Reed-Sandoval – författare

What does it really mean to be "undocumented," particularly in the contemporary United States? Political philosophers, immigration policy makers, and others have tended to define the term "undocumented migrant" legalistically-that is, in terms of lacking legal authorization to live and work in one's current country of residence. In Socially Undocumented, Reed-Sandoval challenges this "legalistic understanding" by arguing that being socially undocumented is to possess a real, visible, and embodied social identity that does not always track one's legal status. She further argues that achieving immigration justice in the U.S. (and elsewhere) requires a philosophical understanding of the racialized, class-based, and gendered components of socially undocumented identity and oppression. Socially Undocumented offers a new vision of immigration justice by integrating a descriptive and phenomenological account of socially undocumented identity with a normative and political account of how the oppression with which it is associated ought to be dealt with as a matter of social justice. It also addresses concrete ethical challenges such as the question of whether open borders are morally required, the militarization of the Mexico-U.S. border, the perilous journey that many migrants undertake to get to the United States, the difficult experiences of the women who cross U.S. borders seeking prenatal care while pregnant, and more.

What does it really mean to be "undocumented," particularly in the contemporary United States? Political philosophers, immigration policy makers, and others have tended to define the term "undocumented migrant" legalistically-that is, in terms of lacking legal authorization to live and work in one's current country of residence. In Socially Undocumented, Reed-Sandoval challenges this "legalistic understanding" by arguing that being socially undocumented is to possess a real, visible, and embodied social identity that does not always track one's legal status. She further argues that achieving immigration justice in the U.S. (and elsewhere) requires a philosophical understanding of the racialized, class-based, and gendered components of socially undocumented identity and oppression. Socially Undocumented offers a new vision of immigration justice by integrating a descriptive and phenomenological account of socially undocumented identity with a normative and political account of how the oppression with which it is associated ought to be dealt with as a matter of social justice. It also addresses concrete ethical challenges such as the question of whether open borders are morally required, the militarization of the Mexico-U.S. border, the perilous journey that many migrants undertake to get to the United States, the difficult experiences of the women who cross U.S. borders seeking prenatal care while pregnant, and more.

What does it really mean to be "undocumented," particularly in the contemporary United States? Political philosophers, immigration policy makers, and others have tended to define the term "undocumented migrant" legalistically-that is, in terms of lacking legal authorization to live and work in one''s current country of residence. In Socially Undocumented, Reed-Sandoval challenges this "legalistic understanding" by arguing that being socially undocumented is to possess a real, visible, and embodied social identity that does not always track one''s legal status. She further argues that achieving immigration justice in the U.S. (and elsewhere) requires a philosophical understanding of the racialized, class-based, and gendered components of socially undocumented identity and oppression.Socially Undocumented offers a new vision of immigration justice by integrating a descriptive and phenomenological account of socially undocumented identity with a normative and political account of how the oppression with which it is associated ought to be dealt with as a matter of social justice. It also addresses concrete ethical challenges such as the question of whether open borders are morally required, the militarization of the Mexico-U.S. border, the perilous journey that many migrants undertake to get to the United States, the difficult experiences of the women who cross U.S. borders seeking prenatal care while pregnant, and more.

What does it really mean to be "undocumented," particularly in the contemporary United States? Political philosophers, immigration policy makers, and others have tended to define the term "undocumented migrant" legalistically-that is, in terms of lacking legal authorization to live and work in one''s current country of residence. In Socially Undocumented, Reed-Sandoval challenges this "legalistic understanding" by arguing that being socially undocumented is to possess a real, visible, and embodied social identity that does not always track one''s legal status. She further argues that achieving immigration justice in the U.S. (and elsewhere) requires a philosophical understanding of the racialized, class-based, and gendered components of socially undocumented identity and oppression.Socially Undocumented offers a new vision of immigration justice by integrating a descriptive and phenomenological account of socially undocumented identity with a normative and political account of how the oppression with which it is associated ought to be dealt with as a matter of social justice. It also addresses concrete ethical challenges such as the question of whether open borders are morally required, the militarization of the Mexico-U.S. border, the perilous journey that many migrants undertake to get to the United States, the difficult experiences of the women who cross U.S. borders seeking prenatal care while pregnant, and more.

In Intimate Borders, Amy Reed-Sandoval offers a decolonial, feminist theory of borders that enables us to perceive hidden gender injustices at borders and then take concrete steps to stop them. Grounded in feminist privacy ethics, Chicana feminism, Indigenous philosophies of borders and space, and original ethnographic research conducted by Reed-Sandoval at two abortion clinics in the U.S.-Mexico borderlands, this book challenges political philosophy's public/private divide by urging us to understand borders as intimate. Specifically, it argues that borders are sites of embodied and identity-based harms that often tamper with the boundaries of our "selves" in ways that impact our personal autonomy. Reed-Sandoval also critically investigates unhelpful dichotomies. Intimate Borders calls into question popular, all-or-nothing proposals for both "open" and "closed borders," arguing instead that a feminist approach to borders requires careful exploration of how different borders (including non-Western borders) may both cause and protect against intimate harms of vulnerable groups. This book unpacks some of the most urgent and under-theorized ethical challenges presented at borders today, including border-crossings for abortion care, the migration of children, pregnancy and miscarriage at borders, family separations at borders, and the complicated relationship between borders and Indigenous identities. Intimate Borders is a theoretical framework for feminist migration scholars, policy makers, activists, and anyone else who wishes to raise awareness of gender injustice at the world's borders.

In Intimate Borders, Amy Reed-Sandoval offers a decolonial, feminist theory of borders that enables us to perceive hidden gender injustices at borders and then take concrete steps to stop them. Grounded in feminist privacy ethics, Chicana feminism, Indigenous philosophies of borders and space, and original ethnographic research conducted by Reed-Sandoval at two abortion clinics in the U.S.-Mexico borderlands, this book challenges political philosophy's public/private divide by urging us to understand borders as intimate. Specifically, it argues that borders are sites of embodied and identity-based harms that often tamper with the boundaries of our "selves" in ways that impact our personal autonomy. Reed-Sandoval also critically investigates unhelpful dichotomies. Intimate Borders calls into question popular, all-or-nothing proposals for both "open" and "closed borders," arguing instead that a feminist approach to borders requires careful exploration of how different borders (including non-Western borders) may both cause and protect against intimate harms of vulnerable groups. This book unpacks some of the most urgent and under-theorized ethical challenges presented at borders today, including border-crossings for abortion care, the migration of children, pregnancy and miscarriage at borders, family separations at borders, and the complicated relationship between borders and Indigenous identities. Intimate Borders is a theoretical framework for feminist migration scholars, policy makers, activists, and anyone else who wishes to raise awareness of gender injustice at the world's borders.

In Intimate Borders, Amy Reed-Sandoval offers a decolonial, feminist theory of borders that enables us to perceive hidden gender injustices at borders and then take concrete steps to stop them. Grounded in feminist privacy ethics, Chicana feminism, Indigenous philosophies of borders and space, and original ethnographic research conducted by Reed-Sandoval at two abortion clinics in the U.S.-Mexico borderlands, this book challenges political philosophy's public/private divide by urging us to understand borders as intimate. Specifically, it argues that borders are sites of embodied and identity-based harms that often tamper with the boundaries of our "e;selves"e; in ways that impact our personal autonomy. Reed-Sandoval also critically investigates unhelpful dichotomies. Intimate Borders calls into question popular, all-or-nothing proposals for both "e;open"e; and "e;closed borders,"e; arguing instead that a feminist approach to borders requires careful exploration of how different borders (including non-Western borders) may both cause and protect against intimate harms of vulnerable groups. This book unpacks some of the most urgent and under-theorized ethical challenges presented at borders today, including border-crossings for abortion care, the migration of children, pregnancy and miscarriage at borders, family separations at borders, and the complicated relationship between borders and Indigenous identities. Intimate Borders is a theoretical framework for feminist migration scholars, policy makers, activists, and anyone else who wishes to raise awareness of gender injustice at the world's borders.