Angela Woollacott – författare

The 1820s to the 1860s were a foundational period in Australian history, arguably at least as important as Federation. Industrialization was transforming Britain, but the southern colonies were pre-industrial, with economies driven by pastoralism, agriculture, mining, whaling and sealing, commerce, and the construction trades. Convict transportation provided the labour on which the first settlements depended before it was brought to a staggered end, first in New South Wales in 1840 and last in Western Australia in 1868.The numbers of free settlers rose dramatically, surging from the 1820s and again during the 1850s gold rushes. The convict system increasingly included assignment to private masters and mistresses, thus offering settlers the inducement of unpaid labourers as well as the availability of land on a scale that both defied and excited the British imagination. By the 1830s schemes for new kinds of colonies, based on Edward Gibbon Wakefield's systematic colonization, gained attention and support. The pivotal development of the 1840s-1850s, and the political events which form the backbone of this story were the Australian colonies' gradual attainment of representative and then responsible government.Through political struggle and negotiation, in which Australians looked to Canada for their model of political progress, settlers slowly became self-governing. But these political developments were linked to the frontier violence that shaped settlers' lives and became accepted as part of respectable manhood. With narratives of individual lives, Settler Society shows that women's exclusion from political citizenship was vigorously debated, and that settlers were well aware of their place in an empire based on racial hierarchies and threatened by revolts. Angela Woollacott particularly focuses on settlers' dependence in these decades on intertwined categories of unfree labour, including poorly-compensated Aborigines and indentured Indian and Chinese labourers, alongside convicts.

One of the first single-authored books to survey the role of sex and gender in the 'new imperial history', Gender and Empire covers the whole British Empire, demonstrating connections and comparisons between the white-settler colonies, and the colonies of exploitation and rule. Through key topics and episodes across a broad range of British Empire history, Angela Woollacott examines how gender ideologies and practices affected women and men, and structured imperial politics and culture. Woollacott integrates twenty years of scholarship, providing fresh insights and interpretation using feminist and postcolonial approaches.Fiction and other vivid primary sources present the voices of historical subjects, enlivening discussions of central topics and debates in imperial and colonial history. The circulation of imperial culture and colonial subjects along with conceptions of gender and race reveals the integrated nature of British colonialism from the eighteenth to the twentieth centuries. Authoritative and approachable, this is essential reading for students of world history, imperial history and gender relations.

How the Personal became Political brings together new research on the feminist and sexual revolutions of the 1970s in Australia. It addresses the political and theoretical significance of these movements, asking how and why did matters previously considered private and personal, become public and political?These movements produced a series of changes that were both interconnected and profound. The pill became generally available and sexuality was both celebrated and flaunted. Homosexuality was gradually decriminalized. Gay liberation and Women’s Liberation erupted. Activists established women’s refuges, rape crisis centres, and counselling services. Crucially, in Australia, these developments coincided with the election of progressive governments, who appointed women’s advisors and expanded the role of the state in the provision of childcare and other services. It was a decade of contestation and transformation.This book addresses the political and theoretical significance of these 1970s revolutions, and poses key questions about the nature of sweeping change. What were the key policy shifts? How were protests connected to legislative reforms? How did Australia fit into the broader transnational movements for change? What are the legacies of these movements and what can activists today learn from them? Scholars from several disciplines offer fresh insight into this wave of social revolution, and its contemporary relevance.This book was originally published as a special issue of the journal, Australian Feminist Studies.

In this evocative book, Angela Woollacott analyzes oral histories, workers' writings, newspapers, official reports, and factory song lyrics to present an intimate view of women munitions workers in Britain during World War I. Munitions work offered working-class women--for the first time--independence, a reliable income, even an improved standard of living. But male employers and trade unionists brought them face-to-face with their subordination as women within their own class, while experiences with middle-class women co-workers and police reminded them of their status as working class. Woollacott sees the woman munitions worker as a powerful symbol of modernity who challenged the gender order through her patriotic work and challenged class differences through her increased spending power, mobility, and changing social behavior.

This book addresses the theme of the history of internationalism in feminist theory and praxis, covering such topics as the historical concept of internationalism within feminism and women's movements; the nature of historical shifts within feminist movements, and challenges to internationalism within feminism by women of colour and by women from colonised or formerly colonised countries.

In a century torn by violent civil uprisings, civilian bombings, and genocides, war has been an immediate experience for both soldiers and civilians, for both women and men. But has this reality changed our long-held images of the roles women and men play in war, or the emotions we attach to violence, or what we think war can accomplish? This provocative collection addresses such questions in exploring male and female experiences of war--from World War I, to Vietnam, to wars in Latin America and the Middle East--and how this experience has been articulated in literature, film and drama, history, psychology, and philosophy. Together these essays reveal a myth of war that has been upheld throughout history and that depends on the exclusion of "the feminine" in order to survive. The discussions reconsider various existing gender images: Do women really tend to be either pacifists or Patriotic Mothers? Are men essentially aggressive or are they threatened by their lack of aggression? Essays explore how cultural conceptions of gender as well as discursive and iconographic representation reshape the experience and meaning of war.The volume shows war as a terrain in which gender is negotiated. As to whether war produces change for women, some contributors contend that the fluidity of war allows for linguistic and social renegotiations; others find no lasting, positive changes. In an interpretive essay Klaus Theweleit suggests that the only good war is the lost war that is embraced as a lost war. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In a century torn by violent civil uprisings, civilian bombings, and genocides, war has been an immediate experience for both soldiers and civilians, for both women and men. But has this reality changed our long-held images of the roles women and men play in war, or the emotions we attach to violence, or what we think war can accomplish? This provocative collection addresses such questions in exploring male and female experiences of war--from World War I, to Vietnam, to wars in Latin America and the Middle East--and how this experience has been articulated in literature, film and drama, history, psychology, and philosophy. Together these essays reveal a myth of war that has been upheld throughout history and that depends on the exclusion of "the feminine" in order to survive. The discussions reconsider various existing gender images: Do women really tend to be either pacifists or Patriotic Mothers? Are men essentially aggressive or are they threatened by their lack of aggression? Essays explore how cultural conceptions of gender as well as discursive and iconographic representation reshape the experience and meaning of war.The volume shows war as a terrain in which gender is negotiated. As to whether war produces change for women, some contributors contend that the fluidity of war allows for linguistic and social renegotiations; others find no lasting, positive changes. In an interpretive essay Klaus Theweleit suggests that the only good war is the lost war that is embraced as a lost war. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

How the Personal became Political brings together new research on the feminist and sexual revolutions of the 1970s in Australia. It addresses the political and theoretical significance of these movements, asking how and why did matters previously considered private and personal, become public and political?These movements produced a series of changes that were both interconnected and profound. The pill became generally available and sexuality was both celebrated and flaunted. Homosexuality was gradually decriminalized. Gay liberation and Women’s Liberation erupted. Activists established women’s refuges, rape crisis centres, and counselling services. Crucially, in Australia, these developments coincided with the election of progressive governments, who appointed women’s advisors and expanded the role of the state in the provision of childcare and other services. It was a decade of contestation and transformation.This book addresses the political and theoretical significance of these 1970s revolutions, and poses key questions about the nature of sweeping change. What were the key policy shifts? How were protests connected to legislative reforms? How did Australia fit into the broader transnational movements for change? What are the legacies of these movements and what can activists today learn from them? Scholars from several disciplines offer fresh insight into this wave of social revolution, and its contemporary relevance.This book was originally published as a special issue of the journal, Australian Feminist Studies.