Anna C. Korteweg – författare

The headscarf is an increasingly contentious symbol in countries across the world. Those who don the headscarf in Germany are referred to as "integration-refusers." In Turkey, support by and for headscarf-wearing women allowed a religious party to gain political power in a strictly secular state. A niqab-wearing Muslim woman was denied French citizenship for not conforming to national values. And in the Netherlands, Muslim women responded to the hatred of popular ultra-right politicians with public appeals that mixed headscarves with in-your-face humor. In a surprising way, the headscarf—a garment that conceals—has also come to reveal the changing nature of what it means to belong to a particular nation. All countries promote national narratives that turn historical diversities into imagined commonalities, appealing to shared language, religion, history, or political practice. The Headscarf Debates explores how the headscarf has become a symbol used to reaffirm or transform these stories of belonging. Anna Korteweg and Gökçe Yurdakul focus on France, Germany, and the Netherlands—countries with significant Muslim-immigrant populations—and Turkey, a secular Muslim state with a persistent legacy of cultural ambivalence. The authors discuss recent cultural and political events and the debates they engender, enlivening the issues with interviews with social activists, and recreating the fervor which erupts near the core of each national identity when threats are perceived and changes are proposed.The Headscarf Debates pays unique attention to how Muslim women speak for themselves, how their actions and statements reverberate throughout national debates. Ultimately, The Headscarf Debates brilliantly illuminates how belonging and nationhood is imagined and reimagined in an increasingly global world.

The headscarf is an increasingly contentious symbol in countries across the world. Those who don the headscarf in Germany are referred to as "integration-refusers." In Turkey, support by and for headscarf-wearing women allowed a religious party to gain political power in a strictly secular state. A niqab-wearing Muslim woman was denied French citizenship for not conforming to national values. And in the Netherlands, Muslim women responded to the hatred of popular ultra-right politicians with public appeals that mixed headscarves with in-your-face humor. In a surprising way, the headscarf—a garment that conceals—has also come to reveal the changing nature of what it means to belong to a particular nation. All countries promote national narratives that turn historical diversities into imagined commonalities, appealing to shared language, religion, history, or political practice. The Headscarf Debates explores how the headscarf has become a symbol used to reaffirm or transform these stories of belonging. Anna Korteweg and Gökçe Yurdakul focus on France, Germany, and the Netherlands—countries with significant Muslim-immigrant populations—and Turkey, a secular Muslim state with a persistent legacy of cultural ambivalence. The authors discuss recent cultural and political events and the debates they engender, enlivening the issues with interviews with social activists, and recreating the fervor which erupts near the core of each national identity when threats are perceived and changes are proposed.The Headscarf Debates pays unique attention to how Muslim women speak for themselves, how their actions and statements reverberate throughout national debates. Ultimately, The Headscarf Debates brilliantly illuminates how belonging and nationhood is imagined and reimagined in an increasingly global world.

The headscarf is an increasingly contentious symbol in countries across the world. Those who don the headscarf in Germany are referred to as "integration-refusers." In Turkey, support by and for headscarf-wearing women allowed a religious party to gain political power in a strictly secular state. A niqab-wearing Muslim woman was denied French citizenship for not conforming to national values. And in the Netherlands, Muslim women responded to the hatred of popular ultra-right politicians with public appeals that mixed headscarves with in-your-face humor. In a surprising way, the headscarf—a garment that conceals—has also come to reveal the changing nature of what it means to belong to a particular nation. All countries promote national narratives that turn historical diversities into imagined commonalities, appealing to shared language, religion, history, or political practice. The Headscarf Debates explores how the headscarf has become a symbol used to reaffirm or transform these stories of belonging. Anna Korteweg and Gökçe Yurdakul focus on France, Germany, and the Netherlands—countries with significant Muslim-immigrant populations—and Turkey, a secular Muslim state with a persistent legacy of cultural ambivalence. The authors discuss recent cultural and political events and the debates they engender, enlivening the issues with interviews with social activists, and recreating the fervor which erupts near the core of each national identity when threats are perceived and changes are proposed.The Headscarf Debates pays unique attention to how Muslim women speak for themselves, how their actions and statements reverberate throughout national debates. Ultimately, The Headscarf Debates brilliantly illuminates how belonging and nationhood is imagined and reimagined in an increasingly global world.

This ground-breaking Handbook decentres theories of social and political arrangements originating from parochial histories of Europe and North America. It provides critical perspectives on capitalism, states, and political mobilisation, adopting an interdisciplinary approach to key contemporary issues in politics and society.Chapters address decolonial notions of scholarship that build on alternative conceptualizations of political and social practices. Authors explore a range of topics: post-socialist economies and social reproduction; sex testing in sports; black beauty and blackness in a black majority world; conceptualizations of land, property, and extraction through an Indigenous lens; the geopolitics of cities; #meToo in India; queer and labour politics of migration; the non-end of marriage; human rights to care; and gendered, raced, and classed articulations of violence, before turning to rethinking futures. Including insights from Africa, the Americas, Asia, and Europe, the Handbook connects the politics of race, class, sexuality, and genderThe Handbook on Politics and Society is an invaluable resource for students and academics in international political science and political sociology. Researchers, policymakers, and practitioners in politics and anthropology will also benefit from its forward-thinking insights.

This ground-breaking Handbook decentres theories of social and political arrangements originating from parochial histories of Europe and North America. It provides critical perspectives on capitalism, states, and political mobilisation, adopting an interdisciplinary approach to key contemporary issues in politics and society.

Chapters address decolonial notions of scholarship that build on alternative conceptualizations of political and social practices. Authors explore a range of topics: post-socialist economies and social reproduction; sex testing in sports; black beauty and blackness in a black majority world; conceptualizations of land, property, and extraction through an Indigenous lens; the geopolitics of cities; #meToo in India; queer and labour politics of migration; the non-end of marriage; human rights to care; and gendered, raced, and classed articulations of violence, before turning to rethinking futures. Including insights from Africa, the Americas, Asia, and Europe, the Handbook connects the politics of race, class, sexuality, and gender

The Handbook on Politics and Society is an invaluable resource for students and academics in international political science and political sociology. Researchers, policymakers, and practitioners in politics and anthropology will also benefit from its forward-thinking insights.