Annette Baier - Böcker
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729 kr
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The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate a wide range of topics. In the public sphere, she enquires into patriotism, what we owe future people, and what toleration we should have for killing. In the private sphere, she discusses honesty, self-knowledge, hope, sympathy, and self-trust, and offers personal reflections on faces, friendship, and alienating affection.
476 kr
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The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate a wide range of topics. In the public sphere, she enquires into patriotism, what we owe future people, and what toleration we should have for killing. In the private sphere, she discusses honesty, self-knowledge, hope, sympathy, and self-trust, and offers personal reflections on faces, friendship, and alienating affection.
153 kr
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Since Descartes, it has seemed natural for philosophers to take reason to be complete in each individual reasoner. Locke wrote, "God, that hath given the World to Men in common, hath also given them Reason..."In The Commons of the Mind, Annette C. Baier asks whether reason and other aspects of mind are possessed "in common" in the strong Lockean sense. She looks at the relation between two views of mind: on the one hand, the idea that mind is something possessed by each individual, independently of membership in a culture and a society, and on the other hand, the idea that mental activities and states are essentially social. She focuses her examination on three activities we take to be quintessentially mental ones, reasoning, intending, and moral reflection, in each case emphasizing the interdependence of minds, and the role of social practices in setting the norms governing these mental activities.Professor Baier defends the view that both our reasoning and our intention-formation require a commons of the mind, that is, the background existence of shared reasonings, intentions, and actions. However, she concludes that moral reflection, as a social capacity, is still in its infancy and that a commons of the mind is by no means assured with regard to morality.This volume is based on Professor Baier's Cams Lectures delivered at the meeting of the Eastern Division of the American Philosophical Association in December 1995.Excerpt from The Commons of the Mind: "How are we to decide whether to take reason to be an essentially private thing that can, however, turn on a public display when it chooses to do so, or, like conversing, to be an essentially social skill, which can, however, be retained a while through periods of solitary confinement?"
622 kr
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Postures of the Mind was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all human feelings and traditions; that to recognize order we must recognize universal laws—descriptive or prescriptive; that the essential mental activity is representing; and that mental acts can be analyzed into discrete basic elements, combined according to statable rules of synthesis.In the first group of essays—"Varieties of Mental Postures"—Baier evaluates the positions taken by philosophers ranging from Descartes to Dennett and Davidson. Among her topics are remembering, intending, realizing, caring, representing, changing one's mind, justifying one's actions and feelings, and having conflicting reasons for them. The second group of essays—"Varieties of Moral Postures" - explores the sort of morality we get when all of these capacities become reflective and self-corrective. Some deal with particular moral issues—our treatment of animals, our policies regarding risk to human life, our contractual obligations; others, with more general questions on the role of moral philosophers and the place of moral theory. These essays respond to the theories of Hobbes, Kant, Rawls, and MacIntyre, but Baier's most positive reaction is to David Hume; Postures of the Mind affirms and cultivates his version of a moral reflection that employs feeling and tradition as well as reason.