Anthony Bryer – författare

The papers in this volume derive from the 28th Spring Symposium of Byzantine Studies, held for the Society for the promotion of Byzantine Studies at the Univesity of Birmingham in March 1994. Virtually from the time of their first foundation, the monastic communities of Mt Athos assumed a central position in the world of Orthodox Christianity. The spiritual, and political and economic influence of the Holy Mountain soon transcended the boundaries of the Byzantine empire within which it lay, to take on a supra-national importance and become one of the pillars of Orthodoxy after the fall of the empire. For the historian, the significance of Mt Athos is enhanced by the fact that its archives contain the most substanial body of Byzantine documentation to have survived the Middle Ages, and its libraries, treasuries and buildings have preserved much that has elsewhere been lost. These archives are now largely edited, and investigation of the art and archaeology is yielding substantial evidence. The papers in this volume, by an international set of scholars, embody the fruits of this research. Starting from Athos itself, they embrace the whole phenomenon of Byzantine monasticism, dealing with questions of asceticism, authority, community, economy, enlightenment, fortification, hesychasm, liturgy, manuscripts, music, patronage, scandal, spirituality, and women (to take an alphabetical sample). Together these papers provide a coherent and immediate view of scholarship in the field.

This volume makes available a unique record of the post-Byzantine architecture and buildings - churches primarily, but also monasteries, bridges and schools - of the Pontos, the north-eastern coastlands of Anatolia. The region enjoyed two great periods of prosperity, first expressed in the richness of its buildings from the time of the Empire of Trebizond (1204-1461), and second in its no less remarkable but barely-known post-Byzantine monuments. This Pontic revival began in the 18th century, under the patronage of the silver-miners and bishops of Chaldia and flourished after the Trebizond-Tabriz route was opened to Western trade from 1829. It ended abruptly with the departure of the Pontic Greeks in 1923. In the 1950s-1970s the authors recorded several hundreds of abandoned monuments in 68 settlements in the former dioceses of Amasia, Neoceasarea, Chaldia, Trebizond and Rhodopolis, which since then have further deteriorated, if not disappeared. These accounts and illustrations, reproduced here from the original photographs, are therefore now often the only record of these astonishing buildings. The monuments are placed within their Ottoman social and economic context and their history illuminated by archival material, such as British consular reports from Trebizond.