Anthony J. Frendo – författare
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5 produkter
5 produkter
Häftad, Engelska, 2013
537 kr
Skickas inom 10-15 vardagar
The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.
Inbunden, Engelska, 2011
1 910 kr
Skickas inom 10-15 vardagar
The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.
Inbunden, Engelska, 2021
1 095 kr
Skickas inom 10-15 vardagar
Anthony J. Frendo introduces biblical students and scholars alike to the discipline of archaeology by explaining how the minds of professional archaeologists work, explaining what archaeologists seek, how they go about doing so, and how they interpret their data. Frendo shows those engaged in biblical scholarship how they can properly integrate biblical research with archaeological discoveries in a way that allows the bible and archaeology to be viewed and kept as distinct disciplines, the respective results of which, where relevant, may be integrated in productive discussion.Frendo also examines how the archaeology of the ancient Near East (particularly that of the southern Levant) has an essential bearing on how scholars can better appreciate the text of the bible, including its religious message. Frendo examines such matters as artefacts, stratigraphy and chronology, and archaeological reasoning. He also demonstrates that, whilst generally it is archaeology that casts light on the biblical text, at points biblical interpretation can help archaeologists to understand certain data.
Häftad, Engelska, 2021
317 kr
Skickas
Anthony J. Frendo introduces biblical students and scholars alike to the discipline of archaeology by explaining how the minds of professional archaeologists work, explaining what archaeologists seek, how they go about doing so, and how they interpret their data. Frendo shows those engaged in biblical scholarship how they can properly integrate biblical research with archaeological discoveries in a way that allows the bible and archaeology to be viewed and kept as distinct disciplines, the respective results of which, where relevant, may be integrated in productive discussion.Frendo also examines how the archaeology of the ancient Near East (particularly that of the southern Levant) has an essential bearing on how scholars can better appreciate the text of the bible, including its religious message. Frendo examines such matters as artefacts, stratigraphy and chronology, and archaeological reasoning. He also demonstrates that, whilst generally it is archaeology that casts light on the biblical text, at points biblical interpretation can help archaeologists to understand certain data.
Häftad, Engelska, 2024
523 kr
Skickas
How to Read Ancient Texts foregrounds the principles of interpretation that scholars employ when reading ancient inscriptions. In order to better come to grips with Canaanite, such as Phoenician, inscriptions, we need to first understand how people wrote and read texts in the ancient Mediterranean world, including that of the Greeks and Romans. The use of continual script and lack of punctuation did not pose insurmountable problems to the ancients, since spoken language is not built on a division between words but on two-second spurts of sounds with pauses in between. This shows the crucial role that lectors and consequently orality played in antiquity. It is clear that philological analysis is crucial when it comes to reading Phoenician inscriptions, such as those examined here. However, in texts with no word division, no punctuation, and no vowels (such as Phoenician inscriptions), context plays a crucial role. That context turns out to be threefold: the textual context that an inscription itself provides, its archaeological context, and also (as in the case of the papyrus inscription examined as a case study here) the wider Mediterranean context, such as that of ancient Egypt. In the case of the Phoenician inscription CIS I, 123 it is the archaeological context that allows us to pin down one highly probable interpretation out of multiple philological solutions that are theoretically possible. The Phoenician inscriptions examined here show us more clearly and with greater probability that the Phoenicians in Malta did practice child sacrifice and that they also had very strong links with the Phoenicians in Egypt.