Antonio Sorge – författare

This book highlights the diverse and complicated ways that violence becomes axiomatic, namely through political rhetoric, epistemological impositions, and colonial legacies. Considering how axiomatic violence emerges from events of rupture as well as slow-moving structural inequalities, authors interrogate both the novelty and mundane quality of the current political moment. Approaching violence as axiomatic expands the conceptual lexicon for discussing how rhetorics, metaphors, and prescriptive assumptions can be inherently violent and become normalised, losing their event-like status. Through the routinisation of the extraordinary, truths become indisputable. Axioms combine neoteric and foundational violence to lend legitimacy to apparently incontestable categories of domination, disenfranchisement, and epistemological governance.This book will be an asset to students and researchers of political theory, philosophy, social anthropology and those interested in learning about the intersections of post-colonial and post-liberal anthropology, violence and power.The chapters in this book were first published as a special issue of Anthropological Forum, and are accompanied by a new Afterword.

This book highlights the diverse and complicated ways that violence becomes axiomatic, namely through political rhetoric, epistemological impositions, and colonial legacies. Considering how axiomatic violence emerges from events of rupture as well as slow-moving structural inequalities, authors interrogate both the novelty and mundane quality of the current political moment. Approaching violence as axiomatic expands the conceptual lexicon for discussing how rhetorics, metaphors, and prescriptive assumptions can be inherently violent and become normalised, losing their event-like status. Through the routinisation of the extraordinary, truths become indisputable. Axioms combine neoteric and foundational violence to lend legitimacy to apparently incontestable categories of domination, disenfranchisement, and epistemological governance.This book will be an asset to students and researchers of political theory, philosophy, social anthropology and those interested in learning about the intersections of post-colonial and post-liberal anthropology, violence and power.The chapters in this book were first published as a special issue of Anthropological Forum, and are accompanied by a new Afterword.

This book highlights the diverse and complicated ways that violence becomes axiomatic, namely through political rhetoric, epistemological impositions, and colonial legacies. Considering how axiomatic violence emerges from events of rupture as well as slow-moving structural inequalities, authors interrogate both the novelty and mundane quality of the current political moment. Approaching violence as axiomatic expands the conceptual lexicon for discussing how rhetorics, metaphors, and prescriptive assumptions can be inherently violent and become normalised, losing their event-like status. Through the routinisation of the extraordinary, truths become indisputable. Axioms combine neoteric and foundational violence to lend legitimacy to apparently incontestable categories of domination, disenfranchisement, and epistemological governance.This book will be an asset to students and researchers of political theory, philosophy, and social anthropology and those interested in learning about the intersections of post-colonial and post-liberal anthropology, violence, and power.The chapters in this book were first published as a special issue of Anthropological Forum and are accompanied by a new Afterword.

The inhabitants of highland Sardinia proudly declare a long history of resistance to outside authority. Many even celebrate the belief that “not even the Roman Empire reached this far.” Yet, since the late nineteenth century, the Italian government has pacified and integrated the mountain districts of the island into the state, often through the use of force.In Legacies of Violence, Antonio Sorge examines local understandings of this past and the effects that a history of violence exercises on collective representations. This is particularly the case among the shepherds of the island, who claim to embody an ancient code of honour known as balentia that they allege to be uncorrupted by the values of mainstream Italian society. A perceptive ethnography of the mobilization of history in support of a way of life that is disappearing as the region’s inhabitants adopt a more mobile, cosmopolitan, and urbane lifestyle, Sorge’s work demonstrates how social memory continues to shape the present in the Sardinian highlands.

The inhabitants of highland Sardinia proudly declare a long history of resistance to outside authority. Many even celebrate the belief that “not even the Roman Empire reached this far.” Yet, since the late nineteenth century, the Italian government has pacified and integrated the mountain districts of the island into the state, often through the use of force.In Legacies of Violence, Antonio Sorge examines local understandings of this past and the effects that a history of violence exercises on collective representations. This is particularly the case among the shepherds of the island, who claim to embody an ancient code of honour known as balentia that they allege to be uncorrupted by the values of mainstream Italian society. A perceptive ethnography of the mobilization of history in support of a way of life that is disappearing as the region’s inhabitants adopt a more mobile, cosmopolitan, and urbane lifestyle, Sorge’s work demonstrates how social memory continues to shape the present in the Sardinian highlands.