Antti Kauppinen - Böcker
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3 produkter
715 kr
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Many ethicists either accept the reflective equilibrium method or think that anything goes in ethical theorizing as long as the results are plausible. The aim of this book is to advance methodological thinking in ethics beyond these common attitudes and to raise new methodological questions about how moral philosophy should be done.What are we entitled to assume as the starting-point of our ethical inquiry? What is the role of empirical sciences in ethics? Is there just one general method for doing moral philosophy or should different questions in moral philosophy be answered in different ways? Are there argumentative structures and strategies that we should be encouraged to use or typical argumentative patterns that we should avoid?This volume brings together leading moral philosophers to consider these questions. The chapters investigate the prospects of empirical ethics, outline new methods of ethics, evaluate recent methodological advances, and explore whether different areas of moral philosophy are methodologically continuous or independent of one another. The aim of Methodology and Moral Philosophy is to make moral philosophers more self-aware and reflective of the way in which they do moral philosophy and also to encourage them to take part in methodological debates.
2 300 kr
Skickas inom 10-15 vardagar
Many ethicists either accept the reflective equilibrium method or think that anything goes in ethical theorizing as long as the results are plausible. The aim of this book is to advance methodological thinking in ethics beyond these common attitudes and to raise new methodological questions about how moral philosophy should be done.What are we entitled to assume as the starting-point of our ethical inquiry? What is the role of empirical sciences in ethics? Is there just one general method for doing moral philosophy or should different questions in moral philosophy be answered in different ways? Are there argumentative structures and strategies that we should be encouraged to use or typical argumentative patterns that we should avoid?This volume brings together leading moral philosophers to consider these questions. The chapters investigate the prospects of empirical ethics, outline new methods of ethics, evaluate recent methodological advances, and explore whether different areas of moral philosophy are methodologically continuous or independent of one another. The aim of Methodology and Moral Philosophy is to make moral philosophers more self-aware and reflective of the way in which they do moral philosophy and also to encourage them to take part in methodological debates.
- Nyhet
1 406 kr
Kommande
Although resentment gets a lot of bad press for undermining relationships and polarizing people, it is also essential to our interpersonal moral accountability practices. We blame others by resenting them and we forgive them by forswearing this resentment. Moreover, resentment often seems to be the most fitting response to disrespect, injustice, and enmity. Therefore, if we want to better understand our interpersonal responsibility practices and how to respond to injustice, we need to better understand resentment. Does resentment necessarily involve a desire for revenge? Is it an emotion or a sentiment? What makes resentment fitting? What gives someone the standing to resent another person? How is resentment related to self-respect? Is resentment the only morally appropriate way to respond to wrongdoing, injustice, or injury? Does being resentful negatively affect our well-being? Is resentment politically valuable?These are among the important questions grappled with in this collection, edited by Antti Kauppinen and Max Lewis, which presents cutting-edge research on the metaphysics, psychology, and normativity of resentment from preeminent scholars in philosophy and psychology. Given the rising interest in reactive attitudes, having a better grasp of the nature, normativity, and value of resentment will be indispensable for a clearer picture of the reactive attitudes in general and specific reactive attitudes—such as gratitude and guilt—in particular.