Athena Athanasiou – författare

Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living? In the context of neoliberal expropriation of labor and livelihood, dispossession opens up a performative condition of being both affected by injustice and prompted to act. From the uprisings in the Middle East and North Africa to the anti-neoliberal gatherings at Puerta del Sol, Syntagma and Zucchotti Park, an alternative political and affective economy of bodies in public is being formed. Bodies on the street are precarious - exposed to police force, they are also standing for, and opposing, their dispossession. These bodies insist upon their collective standing, organize themselves without and against hierarchy, and refuse to become disposable: they demand regard. This book interrogates the agonistic and open-ended corporeality and conviviality of the crowd as it assembles in cities to protest political and economic dispossession through a performative dispossession of the sovereign subject and its propriety.

Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living? In the context of neoliberal expropriation of labor and livelihood, dispossession opens up a performative condition of being both affected by injustice and prompted to act. From the uprisings in the Middle East and North Africa to the anti-neoliberal gatherings at Puerta del Sol, Syntagma and Zucchotti Park, an alternative political and affective economy of bodies in public is being formed. Bodies on the street are precarious - exposed to police force, they are also standing for, and opposing, their dispossession. These bodies insist upon their collective standing, organize themselves without and against hierarchy, and refuse to become disposable: they demand regard. This book interrogates the agonistic and open-ended corporeality and conviviality of the crowd as it assembles in cities to protest political and economic dispossession through a performative dispossession of the sovereign subject and its propriety.

Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living? In the context of neoliberal expropriation of labor and livelihood, dispossession opens up a performative condition of being both affected by injustice and prompted to act. From the uprisings in the Middle East and North Africa to the anti-neoliberal gatherings at Puerta del Sol, Syntagma and Zucchotti Park, an alternative political and affective economy of bodies in public is being formed. Bodies on the street are precarious - exposed to police force, they are also standing for, and opposing, their dispossession. These bodies insist upon their collective standing, organize themselves without and against hierarchy, and refuse to become disposable: they demand regard. This book interrogates the agonistic and open-ended corporeality and conviviality of the crowd as it assembles in cities to protest political and economic dispossession through a performative dispossession of the sovereign subject and its propriety.

Athena Athanasiou attends to the differential conditions of the im-possible as a way to map out discontinuous and fragile trails of critical and agonistic articulations despite the post-critical realism that organises the present.How might we reclaim multiple contingencies, resonances and afterlives of hope and hopelessness for shifting the authorised terms of im-possibility when our present curtails the possibility of imagining differently? How to make way for sites of refuge and passages for critical temporalities?Athanasiou seeks out ways in which the present has yet to occur in these critical times. She does this by putting forth the articulations of critical theory with the social poetics of loss, longing, despair, dissension and resurgent lifeworlds. Drawing on situated knowledges and counter-histories that have taken critical theory towards unfulfilled emancipatory visions for politics, poetics and aesthetics, she repositions future as a provisional, spectral and fugitive figure of critical thought and collective poesis.

Athena Athanasiou attends to the differential conditions of the im-possible as a way to map out discontinuous and fragile trails of critical and agonistic articulations despite the post-critical realism that organises the present.How might we reclaim multiple contingencies, resonances and afterlives of hope and hopelessness for shifting the authorised terms of im-possibility when our present curtails the possibility of imagining differently? How to make way for sites of refuge and passages for critical temporalities?Athanasiou seeks out ways in which the present has yet to occur in these critical times. She does this by putting forth the articulations of critical theory with the social poetics of loss, longing, despair, dissension and resurgent lifeworlds. Drawing on situated knowledges and counter-histories that have taken critical theory towards unfulfilled emancipatory visions for politics, poetics and aesthetics, she repositions future as a provisional, spectral and fugitive figure of critical thought and collective poesis.

Athena Athanasiou attends to the differential conditions of the im-possible as a way to map out discontinuous and fragile trails of critical and agonistic articulations despite the post-critical realism that organises the present.How might we reclaim multiple contingencies, resonances and afterlives of hope and hopelessness for shifting the authorised terms of im-possibility when our present curtails the possibility of imagining differently? How to make way for sites of refuge and passages for critical temporalities?Athanasiou seeks out ways in which the present has yet to occur in these critical times. She does this by putting forth the articulations of critical theory with the social poetics of loss, longing, despair, dissension and resurgent lifeworlds. Drawing on situated knowledges and counter-histories that have taken critical theory towards unfulfilled emancipatory visions for politics, poetics and aesthetics, she repositions future as a provisional, spectral and fugitive figure of critical thought and collective poesis.

A transdisciplinary reader on Luce Irigaray's reading and re-writing of Ancient Greek texts.In this definitive reader, prominent scholars reflect on how Luce Irigaray reads the classic discourse of Western metaphysics and also how she is read within and against this discourse. Her return to "the Greeks," through strategies of deconstructing, demythifying, reconstructing, and remythifying, is not a nostalgic return to the ideality of Hellenocentric antiquity, but rather an affirmatively critical revisiting of this ideality. Her persistent return and affective bond to ancient Greek logos, mythos, and tragedy sheds light on some of the most complex epistemological issues in contemporary theory, such as the workings of criticism, the language of politics and the politics of language, the possibility of social and symbolic transformation, the multiple mediations between metropolitan and postcolonial contexts of theory and practice, the question of the other, and the function of the feminine in Western metaphysics. With a foreword by Gayatri Chakravorty Spivak and a chapter by Irigaray responding to her commentators, this book is an essential text for those in social theory, comparative literature, or classics.