Benjamin P. Davis – författare

One of the first readings, in English or French, of Edouard Glissant as an ethical theorist Brings together Caribbean and Latin American ethics to provide a new concept of responsibility that addresses inequities rooted in colonial projectsRe-envisions contemporary human rights practice based on the duties entailed in the decolonial (third-generation) rights claims made by the dispossessedConnects Glissant's claim of a 'right to opacity' to ethical bearings, and by doing so presents a path for human rights and decolonial movements to come togetherWhat do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded?Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher douard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: 'You must choose your bearing'.Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzald a and W. E. B. Du Bois, this book offers an urgent ethics for the present - an ethics of risk, commitment and care that together form a new sense of decolonial responsibility.

What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility.

Is there a way of being human that could invite people away from today's models of violence and consumerism? Looking forward to a new, increasingly creolized century, in 1997 the Martinican poet and philosopher Edouard Glissant asked, 'Do we have the right and the means to live another dimension of humanity? But how?'Building on the defense of human rights he outlined in Choose Your Bearing, Benjamin P. Davis traces figures of 'the human' and 'humanity' in W. E. B. Du Bois, Edouard Glissant, Sylvia Wynter and Edward Said. He concludes with a reflection on Hannah Arendt's post-war correspondence with Karl Jaspers, which offers lessons for a new humanism as we witness ongoing wars today.

Is there a way of being human that could invite people away from today’s models of violence and consumerism? Looking forward to a new, increasingly creolized century, in 1997 the Martinican poet and philosopher Édouard Glissant asked, ‘Do we have the right and the means to live another dimension of humanity? But how?’Building on the defense of human rights he outlined in Choose Your Bearing, Benjamin P. Davis traces figures of 'the human' and ‘humanity' in W. E. B. Du Bois, Édouard Glissant, Sylvia Wynter and Edward Said. He concludes with a reflection on Hannah Arendt’s post-war correspondence with Karl Jaspers, which offers lessons for a new humanism as we witness ongoing wars today.

This book argues that Simone Weil’s short life (1909–1943) is best understood as deeply invested in and engaged with the world around her, which she knew she would leave behind sooner rather than later if she took risks on the side of the oppressed. To present Weil first and foremost as a political philosopher, Benjamin Davis places her work in conversation with feminist philosophy, decolonial philosophy, and Marxism. Against the backdrop of Weil’s commitments, Davis reads Weil into debates in contemporary Critical Theory. He argues that in the battles of today, we need to reconnect with Simone Weil’s ethical and political imagination, which offers a critique of oppression as part of a deeper attention to the world.

This book argues that Simone Weil’s short life (1909–1943) is best understood as deeply invested in and engaged with the world around her, which she knew she would leave behind sooner rather than later if she took risks on the side of the oppressed. To present Weil first and foremost as a political philosopher, Benjamin Davis places her work in conversation with feminist philosophy, decolonial philosophy, and Marxism. Against the backdrop of Weil’s commitments, Davis reads Weil into debates in contemporary Critical Theory. He argues that in the battles of today, we need to reconnect with Simone Weil’s ethical and political imagination, which offers a critique of oppression as part of a deeper attention to the world.

Creolizing Critical Theory highlights the Caribbean as a philosophical site from which, for centuries and until today, theorists have articulated pressing critiques of capitalism and colonialism. Some of these critiques, such as those of the Saramaka Maroons, have stressed the value of autonomy. Others, such as those of the West Indies Federation, have emphasized solidarity in the face of European occupation. Critical Theory, as an emancipatory project rooted in the values of autonomy, solidarity, and equality, then, has long been a Caribbean practice. Drawing on a range of voices, Creolizing Critical Theory centers Caribbean critiques with a view toward praxis in the present.

Creolizing Critical Theory highlights the Caribbean as a philosophical site from which, for centuries and until today, theorists have articulated pressing critiques of capitalism and colonialism. Some of these critiques, such as those of the Saramaka Maroons, have stressed the value of autonomy. Others, such as those of the West Indies Federation, have emphasized solidarity in the face of European occupation. Critical Theory, as an emancipatory project rooted in the values of autonomy, solidarity, and equality, then, has long been a Caribbean practice. Drawing on a range of voices, Creolizing Critical Theory centers Caribbean critiques with a view toward praxis in the present.