Bryan Frances – författare

In this book, Michael Huemer and Bryan Frances debate whether – and how – we can gain knowledge of the world outside of our own minds. Starting with opening statements, the debate moves through two rounds of replies.

Frances argues that we lack knowledge because, for example, we cannot rule out the possibility that we are brains in vats being artificially stimulated in such a way as to create an illusion of living in the real world. Huemer disagrees that we need evidence against such possibilities in order to gain knowledge of the external world, maintaining instead that we are entitled to presume that things are as they appear unless and until we acquire specific grounds for thinking otherwise. The authors go on to discuss how one should think about controversial issues wherein the experts persistently disagree. Frances argues that we should generally withhold judgment about such issues or at least greatly reduce our confidence. Huemer agrees that people are often overconfident about controversial issues but tries to carve out exceptions wherein one can rationally hold on to controversial views.

Accessible whilst also detailed and substantial, this thoughtful debate is suitable for readers at all levels, from those encountering the topic for the first time through those who are deeply familiar with the issues.

Key Features:

In this book, Michael Huemer and Bryan Frances debate whether – and how – we can gain knowledge of the world outside of our own minds. Starting with opening statements, the debate moves through two rounds of replies.

Frances argues that we lack knowledge because, for example, we cannot rule out the possibility that we are brains in vats being artificially stimulated in such a way as to create an illusion of living in the real world. Huemer disagrees that we need evidence against such possibilities in order to gain knowledge of the external world, maintaining instead that we are entitled to presume that things are as they appear unless and until we acquire specific grounds for thinking otherwise. The authors go on to discuss how one should think about controversial issues wherein the experts persistently disagree. Frances argues that we should generally withhold judgment about such issues or at least greatly reduce our confidence. Huemer agrees that people are often overconfident about controversial issues but tries to carve out exceptions wherein one can rationally hold on to controversial views.

Accessible whilst also detailed and substantial, this thoughtful debate is suitable for readers at all levels, from those encountering the topic for the first time through those who are deeply familiar with the issues.

Key Features:

Suffering that is not coupled with any redeeming good is one of our world’s more troubling, apparent glitches. It is particularly vexing for any theist who believes that the world was created by a supremely morally good, knowledgeable, and powerful god. Gratuitous Suffering and the Problem of Evil: A Comprehensive Introduction is among the first book-length discussions of theistic approaches to this issue. Bryan Frances’s lucid and jargon-free analyses of a variety of possible responses to the problem of gratuitous suffering will provide serious students or general readers much material with which to begin an extended contemplation of this ancient and contemporary concern.

The perfect size and scope for an introductory philosophy class’s discussion of the problem of evil and suffering, and deliberately crafted to be approachable by all interested readers, Gratuitous Suffering and the Problem of Evil is philosophy doing what it does best: serious, engaged, rigorous explorations of even the darkest truths.

The book offers many useful pedagogical features, including chapter overviews and summaries, annotated suggested readings, and eight-eight discussion questions.

Suffering that is not coupled with any redeeming good is one of our world’s more troubling, apparent glitches. It is particularly vexing for any theist who believes that the world was created by a supremely morally good, knowledgeable, and powerful god. Gratuitous Suffering and the Problem of Evil: A Comprehensive Introduction is among the first book-length discussions of theistic approaches to this issue. Bryan Frances’s lucid and jargon-free analyses of a variety of possible responses to the problem of gratuitous suffering will provide serious students or general readers much material with which to begin an extended contemplation of this ancient and contemporary concern.

The perfect size and scope for an introductory philosophy class’s discussion of the problem of evil and suffering, and deliberately crafted to be approachable by all interested readers, Gratuitous Suffering and the Problem of Evil is philosophy doing what it does best: serious, engaged, rigorous explorations of even the darkest truths.

The book offers many useful pedagogical features, including chapter overviews and summaries, annotated suggested readings, and eight-eight discussion questions.

This book contains a unique perspective: that of a scientifically and philosophically educated agnostic who thinks there is impressive—if maddeningly hidden—evidence for the existence of God. Science and philosophy may have revealed the poverty of the familiar sources of evidence, but they generate their own partial defense of theism.

Bryan Frances, a philosopher with a graduate degree in physics, judges the standard evidence for God’s existence to be awful. And yet, like many others with similar scientific and philosophical backgrounds, he argues that the usual reasons for atheism, such as the existence of suffering and success of science, are weak.

In this book you will learn why so many people with scientific and philosophical credentials are agnostics (rather than atheists) despite judging all the usual evidence for theism to be fatally flawed.