Caroline Tee – författare

Since its foundation in 1923, the Republic of Turkey has had a complex and often misunderstood relationship with religion. The constitutional laïcité implemented by its founders is unique in a Muslim context, and although the majority of the population identifies as Muslim, the state recognizes no official religion. Despite this secular stance, Islam has been resurgent in Turkey in the 21st century. Moreover, the relative openness of Turkish society has cultivated vibrant religious (and non-religious) minority communities, placing it at the forefront of global demographic changes in religion. As a result, Turkey has fostered a perennial dynamism among expressions of religious practice, belief, and identity. The Oxford Handbook of Religion in Turkey offers a comprehensive analysis of the ways in which religion is understood, experienced, and contested in contemporary Turkey. The Handbook is arranged into thematic sections dealing with religion and the origin of the state, theological trends in the early republic, Islam in rural and urban settings, religious minorities, religion and culture, religion and politics, and modern intellectual and religious trends. Though this is a seemingly narrow topic, the subject of religion in Turkey attracts considerable interest both within and outside of the academy. Paradoxically, the study of modern Turkish theology is still in its infancy in the Western academy, not only because of the inaccessibility of the sources to non-Turkish speakers, but also because of an over-emphasis on the study of Turkish secularism, to the detriment of the study of religion itself. The Handbook thus represents an important intervention by presenting themes from modern Turkish theology, while opening the field of religious and Islamic studies to include more voices from Turkey. With co-editors in chief specializing in religious studies, theology, and anthropology, the Handbook provides the definitive reference work in this growing field.

Since its foundation in 1923, the Republic of Turkey has had a complex and often misunderstood relationship with religion. The constitutional laicite implemented by its founders is unique in a Muslim context, and although the majority of the population identifies as Muslim, the state recognizes no official religion. Despite this secular stance, Islam has been resurgent in Turkey in the 21st century. Moreover, the relative openness of Turkish society has cultivated vibrant religious (and non-religious) minority communities, placing it at the forefront of global demographic changes in religion. As a result, Turkey has fostered a perennial dynamism among expressions of religious practice, belief, and identity. The Oxford Handbook of Religion in Turkey offers a comprehensive analysis of the ways in which religion is understood, experienced, and contested in contemporary Turkey. The Handbook is arranged into thematic sections dealing with religion and the origin of the state, theological trends in the early republic, Islam in rural and urban settings, religious minorities, religion and culture, religion and politics, and modern intellectual and religious trends. Though this is a seemingly narrow topic, the subject of religion in Turkey attracts considerable interest both within and outside of the academy. Paradoxically, the study of modern Turkish theology is still in its infancy in the Western academy, not only because of the inaccessibility of the sources to non-Turkish speakers, but also because of an over-emphasis on the study of Turkish secularism, to the detriment of the study of religion itself. The Handbook thus represents an important intervention by presenting themes from modern Turkish theology, while opening the field of religious and Islamic studies to include more voices from Turkey. With co-editors in chief specializing in religious studies, theology, and anthropology, the Handbook provides the definitive reference work in this growing field.

Since its foundation in 1923, the Republic of Turkey has had a complex and often misunderstood relationship with religion. The constitutional laA citA(c) implemented by its founders is unique in a Muslim context, and although the majority of the population identifies as Muslim, the state recognizes no official religion. Despite this secular stance, Islam has been resurgent in Turkey in the 21st century. Moreover, the relative openness of Turkish society has cultivated vibrant religious (and non-religious) minority communities, placing it at the forefront of global demographic changes in religion. As a result, Turkey has fostered a perennial dynamism among expressions of religious practice, belief, and identity. The Oxford Handbook of Religion in Turkey offers a comprehensive analysis of the ways in which religion is understood, experienced, and contested in contemporary Turkey. The Handbook is arranged into thematic sections dealing with religion and the origin of the state, theological trends in the early republic, Islam in rural and urban settings, religious minorities, religion and culture, religion and politics, and modern intellectual and religious trends. Though this is a seemingly narrow topic, the subject of religion in Turkey attracts considerable interest both within and outside of the academy. Paradoxically, the study of modern Turkish theology is still in its infancy in the Western academy, not only because of the inaccessibility of the sources to non-Turkish speakers, but also because of an over-emphasis on the study of Turkish secularism, to the detriment of the study of religion itself. The Handbook thus represents an important intervention by presenting themes from modern Turkish theology, while opening the field of religious and Islamic studies to include more voices from Turkey. With co-editors in chief specializing in religious studies, theology, and anthropology, the Handbook provides the definitive reference work in this growing field.

What is the Gulen Movement and why is Turkey's President Erdogan so convinced that the organisation and its charismatic leader were behind the failed military coup of 15th July 2016? The Gulen, or Hizmet, movement in Turkey was until recently the country's most powerful and affluent religious organisation. At its head is the exiled Muslim preacher Fethullah Gulen, who leads from a gated compound in the Pocono Mountains of the USA.The movement's central tenet is that Muslims should engage positively with modernity, especially through mastering the sciences. At hundreds of Gulen-run schools and universities, not only in Turkey but also worldwide and particularly in the United States, instructors have cultivated the next generation of Muslim bankers, biologists, software engineers and entrepreneurs. In this groundbreaking study, Caroline Tee, an expert on the Gulen Movement, analyses the complex attitudes of Gulen and his followers towards secular modernity. Considered against the backdrop of Turkish politics, Gulenist engagement with modern science is revealed as a key source of the influence the movement has exerted.

What is the Gulen Movement and why is Turkey's President Erdogan so convinced that the organisation and its charismatic leader were behind the failed military coup of 15th July 2016? The Gulen, or Hizmet, movement in Turkey was until recently the country's most powerful and affluent religious organisation. At its head is the exiled Muslim preacher Fethullah Gulen, who leads from a gated compound in the Pocono Mountains of the USA.The movement's central tenet is that Muslims should engage positively with modernity, especially through mastering the sciences. At hundreds of Gulen-run schools and universities, not only in Turkey but also worldwide and particularly in the United States, instructors have cultivated the next generation of Muslim bankers, biologists, software engineers and entrepreneurs. In this groundbreaking study, Caroline Tee, an expert on the Gulen Movement, analyses the complex attitudes of Gulen and his followers towards secular modernity. Considered against the backdrop of Turkish politics, Gulenist engagement with modern science is revealed as a key source of the influence the movement has exerted.