Chetan Bhatt – författare

An examination of race and political/cultural/religious movements in the West in the context of transatlantic debates on modernity. It explains the relationship to political developments in the Third World.

How can the left be credible when it can’t decide what a woman is? How can antiracists fight for equality if they promote fictions about race? If identity politics is the answer, why are so many Western left organizations being damaged by it?As the culture wars rage, this compelling book examines why much of the Western political left has foundered because of identity politics. Identity issues have mired many good organizations in intractable conflicts and deflected them from their purpose. In ignoring poverty and inequality, the Western left has lost its way. Meanwhile, powerful social movements from the past – black, women’s, gay, and lesbian – are reduced to corporate slogans.Attuned to the needs of activists and academics, this book offers intelligent explanations for how we got here. It examines serious problems with antiracism, transgender rights activism, and the work of LGBTQ+ groups. In showing how identities are outcomes of social and institutional forces, it argues that technofinancial capitalism uses identity politics to mould new labour processes for the Western middle class while accelerating economic inequality. Clearing a path through the vagaries of identity politics, the book offers arguments the Western left must face amidst formidable far-right and right-wing authoritarianism, climate emergency, and severe inequalities.

How can the left be credible when it can’t decide what a woman is? How can antiracists fight for equality if they promote fictions about race? If identity politics is the answer, why are so many Western left organizations being damaged by it?As the culture wars rage, this compelling book examines why much of the Western political left has foundered because of identity politics. Identity issues have mired many good organizations in intractable conflicts and deflected them from their purpose. In ignoring poverty and inequality, the Western left has lost its way. Meanwhile, powerful social movements from the past – black, women’s, gay, and lesbian – are reduced to corporate slogans.Attuned to the needs of activists and academics, this book offers intelligent explanations for how we got here. It examines serious problems with antiracism, transgender rights activism, and the work of LGBTQ+ groups. In showing how identities are outcomes of social and institutional forces, it argues that technofinancial capitalism uses identity politics to mould new labour processes for the Western middle class while accelerating economic inequality. Clearing a path through the vagaries of identity politics, the book offers arguments the Western left must face amidst formidable far-right and right-wing authoritarianism, climate emergency, and severe inequalities.

First published in 1997. The rise of new religious movements has raised important questions about how race, ethnicity and the lives of black minority commu­nities in the West are to be understood. In Liberation and purity, Chetan Bhatt critically examines the ideas and organization of new Hindu and Islamic movements and relates this to contemporary debates in philosophy, social theory and cultural studies. He considers the creation of new traditions and new ethnicities by these movements and explores how ideas of purity, pollution, the body, sexuality and gender are key themes in their ideas of emancipation. Bhatt explores the relationship between right-wing and progressive social movements in modern civil societies, and examines the influence on these movements of new globally-organized commu­nications technologies.

An examination of race and political/cultural/religious movements in the West in the context of transatlantic debates on modernity. It explains the relationship to political developments in the Third World.

The rise of authoritarian Hindu mass movements and political formations in India since the early 1980s raises fundamental questions about the resurgence of chauvinistic ethnic, religious and nationalist movements in the late modern period. This book examines the history and ideologies of Hindu nationalism and Hindutva from the end of the last century to the present, and critically evaluates the social and political philosophies and writings of its main thinkers.Hindu nationalism is based on the claim that it is an indigenous product of the primordial and authentic ethnic and religious traditions of India. The book argues instead that these claims are based on relatively recent ideas, frequently related to western influences during the colonial period. These influences include eighteenth and nineteenth century European Romantic and Enlightenment rationalist ideas preoccupied with archaic primordialism, evolution, organicism, vitalism and race. As well as considering the ideological impact of National Socialism and Fascism on Hindu nationalism in the 1930s, the book also looks at how Aryanism continues to be promoted in unexpected forms in contemporary India. Using a wide range of historical and contemporary sources, the author considers the consequences of Hindu nationalist resurgence in the light of contemporary debates about minorities, secular citizenship, ethics and modernity.

The rise of authoritarian Hindu mass movements and political formations in India since the early 1980s raises fundamental questions about the resurgence of chauvinistic ethnic, religious and nationalist movements in the late modern period. This book examines the history and ideologies of Hindu nationalism and Hindutva from the end of the last century to the present, and critically evaluates the social and political philosophies and writings of its main thinkers.Hindu nationalism is based on the claim that it is an indigenous product of the primordial and authentic ethnic and religious traditions of India. The book argues instead that these claims are based on relatively recent ideas, frequently related to western influences during the colonial period. These influences include eighteenth and nineteenth century European Romantic and Enlightenment rationalist ideas preoccupied with archaic primordialism, evolution, organicism, vitalism and race. As well as considering the ideological impact of National Socialism and Fascism on Hindu nationalism in the 1930s, the book also looks at how Aryanism continues to be promoted in unexpected forms in contemporary India. Using a wide range of historical and contemporary sources, the author considers the consequences of Hindu nationalist resurgence in the light of contemporary debates about minorities, secular citizenship, ethics and modernity.