Chris Fowler - Böcker

The Neolithic --a period in which the first sedentary agrarian communities were established across much of Europe--has been a key topic of archaeological research for over a century. However, the variety of evidence across Europe, the range of languages in which research is carried out, and the way research traditions in different countries have developed makes it very difficult for both students and specialists to gain an overview of continent-wide trends. The Oxford Handbook of Neolithic Europe provides the first comprehensive, geographically extensive, thematic overview of the European Neolithic --from Iberia to Russia and from Norway to Malta --offering both a general introduction and a clear exploration of key issues and current debates surrounding evidence and interpretation. Chapters written by leading experts in the field examine topics such as the movement of plants, animals, ideas, and people (including recent trends in the application of genetics and isotope analyses); cultural change (from the first appearance of farming to the first metal artefacts); domestic architecture; subsistence; material culture; monuments; and burial and other treatments of the dead. In doing so, the volume also considers the history of research and sets out agendas and themes for future work in the field.

The Neolithic - a period in which the first sedentary agrarian communities were established across much of Europe - has been a key topic of archaeological research for over a century. However, the variety of evidence across Europe and the way research traditions in different countries (and languages) have developed makes it very difficult for both students and specialists to gain an overview of continent-wide trends. The Oxford Handbook of Neolithic Europe provides the first comprehensive, geographically extensive, thematic overview of the European Neolithic - from Iberia to Russia and from Norway to Malta - offering both a general introduction and a clear exploration of key issues and current debates surrounding evidence and interpretation. Chapters written by leading experts in the field examine topics such as the movement of plants, animals, ideas, and people (including recent trends in the application of genetics and isotope analyses); cultural change (from the first farming to the first metal artefacts); domestic architecture; subsistence; material culture; monuments; and burial and other treatments of the dead. In doing so, the volume also considers the history of research and sets out agendas and themes for future work in the field.

The Emergent Past approaches archaeological research as an engagement within an assemblage - a particular configuration of materials, things, places, humans, animals, plants, techniques, technologies, forces, and ideas. Fowler develops a new interpretative method for that engagement, exploring how archaeological research can, and does, reconfigure each assemblage. Recognising the successive relationships that give rise to and reshaped assemblages over time, he proposes a relational realist understanding of archaeological evidence based on a reading of relational and non-representational theories, such as those presented by Karen Barad, Tim Ingold, and Bruno Latour. The volume explores this new approach through the first ever synthesis of Chalcolithic and Early Bronze Age mortuary practices in Northeast England (c.2500-1500 BC), taking into account how different concepts and practices have changed the assemblage of Early Bronze Age mortuary practices in the past 200 years. Fowler argues that it is vital to retain the most valuable archaeological tools, such as typology, while developing an approach that focuses on the contingent, specific, and historical emergence of past phenomena. His study moves from analyses of changing types of mortuary practices and associated things and places, to a vivid discussion of how past relationships unfolded over time and gave rise to specific patterns in the material remains we have today.

As people move through life, they continually shift affiliation from one position to another, dependent on the wider contexts of their interactions. Different forms of material culture may be employed as affiliations shift, and the connotations of any given set of artifacts may change. In this volume the authors explore these overlapping spheres of social affiliation. Social actors belong to multiple identity groups at any moment in their life. It is possible to deploy one or many potential labels in describing the identities of such an actor. Two main axes exist upon which we can plot experiences of social belonging – the synchronic and the diachronic. Identities can be understood as multiple during one moment (or the extended moment of brief interaction), over the span of a lifetime, or over a specific historical trajectory.From the IntroductionThe international contributions each illuminate how the various identifiers of race, ethnicity, sexuality, age, class, gender, personhood, health, and/or religion are part of both material expressions of social affiliations, and transient experiences of identity. The Archaeology of Plural and Changing Identities: Beyond Identification will be of great interest to archaeologists, anthropologists, historians, curators and other social scientists interested in the mutability of identification through material remains.

As people move through life, they continually shift affiliation from one position to another, dependent on the wider contexts of their interactions. Different forms of material culture may be employed as affiliations shift, and the connotations of any given set of artifacts may change. In this volume the authors explore these overlapping spheres of social affiliation. Social actors belong to multiple identity groups at any moment in their life. It is possible to deploy one or many potential labels in describing the identities of such an actor. Two main axes exist upon which we can plot experiences of social belonging – the synchronic and the diachronic. Identities can be understood as multiple during one moment (or the extended moment of brief interaction), over the span of a lifetime, or over a specific historical trajectory.From the IntroductionThe international contributions each illuminate how the various identifiers of race, ethnicity, sexuality, age, class, gender, personhood, health, and/or religion are part of both material expressions of social affiliations, and transient experiences of identity. The Archaeology of Plural and Changing Identities: Beyond Identification will be of great interest to archaeologists, anthropologists, historians, curators and other social scientists interested in the mutability of identification through material remains.

Bringing together a wealth of research in social and cultural anthropology, philosophy and related fields, this is the first book to address the contribution that an understanding of personhood can make to our interpretations of the pastApplying an anthropological approach to detailed case studies from European prehistoric archaeology, the book explores the connection between people, animals, objects, their societies and environments and investigates the relationship that jointly produces bodies, persons, communities and artefacts.The Archaeology of Personhood examines the characteristics that define a person as a category of being, highlights how definitions of personhood are culturally variable and explores how that variation is connected to human uses of material culture.

Bringing together a wealth of research in social and cultural anthropology, philosophy and related fields, this is the first book to address the contribution that an understanding of personhood can make to our interpretations of the pastApplying an anthropological approach to detailed case studies from European prehistoric archaeology, the book explores the connection between people, animals, objects, their societies and environments and investigates the relationship that jointly produces bodies, persons, communities and artefacts.The Archaeology of Personhood examines the characteristics that define a person as a category of being, highlights how definitions of personhood are culturally variable and explores how that variation is connected to human uses of material culture.