Christina von Hodenberg – författare

The book is a new, revisionist account of Sixties protest movements in West Germany. It challenges established narratives centring male intellectuals by foregrounding families, private lives, women, and old people. Worked from a wealth of new archival sources, the book argues that ''1968'' was just as much about gender conflict as it was about generational conflict--even if the former was often erased from public memory. The narrative follows three generations of Germans living in the provincial town of Bonn through the turbulent years of the late 1960s. It offers a genuine social history of the period, decentring the story of West Germany''s 68 socially, geographically, and generationally. The five chapters cover the Shah of Iran''s visit to Bonn and Berlin, the role of the Nazi past in framing generational differences, experiences of old people around ''1968'', the female dimension of the protests, and the sexual revolution. The book situates the West German case within the global and West European Sixties and engages with recent controversies on the role of female ''68ers, the origins of new feminist movements, and the sexual revolution.Originally published in German in 2018 by C. H. Beck (titled Das andere Achtundsechzig: Gesellschaftsgeschichte einer Revolte, 978-3406719714), it has been translated into English by Rachel Ward.

The book is a new, revisionist account of Sixties protest movements in West Germany. It challenges established narratives centring male intellectuals by foregrounding families, private lives, women, and old people. Worked from a wealth of new archival sources, the book argues that ''1968'' was just as much about gender conflict as it was about generational conflict--even if the former was often erased from public memory. The narrative follows three generations of Germans living in the provincial town of Bonn through the turbulent years of the late 1960s. It offers a genuine social history of the period, decentring the story of West Germany''s 68 socially, geographically, and generationally. The five chapters cover the Shah of Iran''s visit to Bonn and Berlin, the role of the Nazi past in framing generational differences, experiences of old people around ''1968'', the female dimension of the protests, and the sexual revolution. The book situates the West German case within the global and West European Sixties and engages with recent controversies on the role of female ''68ers, the origins of new feminist movements, and the sexual revolution.Originally published in German in 2018 by C. H. Beck (titled Das andere Achtundsechzig: Gesellschaftsgeschichte einer Revolte, 978-3406719714), it has been translated into English by Rachel Ward.

The book is a new, revisionist account of Sixties protest movements in West Germany. It challenges established narratives centring male intellectuals by foregrounding families, private lives, women, and old people. Worked from a wealth of new archival sources, the book argues that '1968' was just as much about gender conflict as it was about generational conflict--even if the former was often erased from public memory. The narrative follows three generations of Germans living in the provincial town of Bonn through the turbulent years of the late 1960s. It offers a genuine social history of the period, decentring the story of West Germany's 68 socially, geographically, and generationally. The five chapters cover the Shah of Iran's visit to Bonn and Berlin, the role of the Nazi past in framing generational differences, experiences of old people around '1968', the female dimension of the protests, and the sexual revolution. The book situates the West German case within the global and West European Sixties and engages with recent controversies on the role of female '68ers, the origins of new feminist movements, and the sexual revolution.Originally published in German in 2018 by C. H. Beck (titled Das andere Achtundsechzig: Gesellschaftsgeschichte einer Revolte, 978-3406719714), it has been translated into English by Rachel Ward.

The long 1970s have recently emerged as the start of a new epoch in which we still live. This volume asks whether the accelerated value change of these years can be explained with the rise of a new kind of post-rationalism, and presents case studies from across highly industrialized Europe. Theories of value change are tested historically in France, Italy, the two Germanies, the Soviet Union, Poland, Sweden, Spain, Greece, and Portugal. Approaching the era from long-term perspective, the chapters trace the rise of post-rational values in different fields such as social science debates, gender roles, sexuality, mass media, religiosity, humanitarianism, tourism, and nonconformist consumerism. The essays engage in controversy on whether new norms and practices that developed during the decade find their origin in post-rational values, a rise in affluence and education, or political changes.The comparison in this volume extends both geographically, across the Iron Curtain and including 'smaller' countries, and chronologically, placing the 1970s as a key decade of transformation into a continuum spanning the long twentieth century. The authors show from different perspectives how the transformations of the long 1970s were linked to the legacy of the two world wars, as well as how they were related to the 1960s, which have often been presented as the primary decade of change. Instead of focusing on the dichotomy of materialism and post-materialism advocated by Ronald Inglehart's much-discussed theory of value change, the volume considers the 1970s move towards post-rational values against the backdrop of contemporary intellectual debates on rationalism in advanced industrialized societies.

Television was one of the forces shaping the cultural revolution of the 1960s and 1970s, when a blockbuster TV series could reach up to a third of a country’s population. This book explores television’s impact on social change by comparing three sitcoms and their audiences. The shows in focus – Till Death Us Do Part in Britain, All in the Family in the United States, and One Heart and One Soul in West Germany – centered on a bigoted anti-hero and his family. Between 1966 and 1979 they saturated popular culture, and managed to accelerate as well as deradicalize value changes and collective attitudes regarding gender roles, sexuality, religion, and race.

Television was one of the forces shaping the cultural revolution of the 1960s and 1970s, when a blockbuster TV series could reach up to a third of a country’s population. This book explores television’s impact on social change by comparing three sitcoms and their audiences. The shows in focus – Till Death Us Do Part in Britain, All in the Family in the United States, and One Heart and One Soul in West Germany – centered on a bigoted anti-hero and his family. Between 1966 and 1979 they saturated popular culture, and managed to accelerate as well as deradicalize value changes and collective attitudes regarding gender roles, sexuality, religion, and race.