Christophe Jaffrelot – författare

Over the last few decades, politics in India has moved steadily in a pro-business direction. This shift has important implications for both government and citizens. In Business and Politics in India, leading scholars of Indian politics have gathered to offer an analytical synthesis of this vast topic. Collectively, they cover the many strategies that businesses have used to exert their newfound power in recent times and organize the book around a few central concerns. They first analyze the nature of business power and how it shapes political change in India. Second, they look at the consequences of business' growing power on some important issue areas-labor, land, urban governance, and the media. Finally, they take account of regional variation and analyze state-business relations. This definitive account offers significant insights into how and why corporations have increased their power in contemporary Indian politics.

Over the last few decades, politics in India has moved steadily in a pro-business direction. This shift has important implications for both government and citizens. In Business and Politics in India, leading scholars of Indian politics have gathered to offer an analytical synthesis of this vast topic. Collectively, they cover the many strategies that businesses have used to exert their newfound power in recent times and organize the book around a few central concerns. They first analyze the nature of business power and how it shapes political change in India. Second, they look at the consequences of business' growing power on some important issue areas-labor, land, urban governance, and the media. Finally, they take account of regional variation and analyze state-business relations. This definitive account offers significant insights into how and why corporations have increased their power in contemporary Indian politics.

This anthology brings together Dr. Bhimrao Ambedkar's works on the theme of Democracy. The editors of this volume have assembled Ambedkar's original writings including his memorandums, speeches, lectures, and talks from 1919-1956 to understand his contribution to Indian political thought and history. An introductory chapter binds the anthology together by helping put in context Ambedkar's arguments and perceptions within contemporary debates on Democracy. It captures Ambedkar's political trajectory and addresses how his idea of Democracy is deeply embedded in both the colonial and the post-colonial context. The editors argue that Democracy is not merely a procedural and substantive idea, but relational as well and in Ambedkar it is deeply caught with ideas of state, power, nationalism, constitutionalism, equality, and liberty, thus emphasizing its societal and as well as political dimensions. The anthology therefore helps readers think through contemporary political debates in the country within the context of a critical overview of Ambedkar's thoughts on Democracy.

A detailed account of the Hindu nationalist movement in India since the 1920s arguing that political uneasiness, created by real and imagined threats of colonialism and the presence of minority groups, paved the way for militant Hinduism on the Indian subcontinent.

Since the 1960s a new assertiveness has characterized India's formerly silent majority, the lower castes that comprise more than two-thirds of the population. Today India's most populous state, Uttar Pradesh, is controlled by lower-caste politicians, as is Bihar, and lower-caste representation in national politics is growing inexorably. Jaffrelot argues that this trend constitutes a genuine "democratization" of India and that the social and economic effects of this "silent revolution" are bound to multiply in the years to come.

Dr. Bhimrao Ramji Ambedkar (1891-1956) rose from a community of "untouchables," to become a major figure in modern Indian history. Christophe Jaffrelot's biography reconsiders Dr. Ambedkar's life and thought and his unique combination of pragmatism and idealism. Establishing himself as a scholar, activist, journalist, and educator, Ambedkar ultimately found himself immersed in Indian politics and helped to draft the nation's constitution as law minister in Nehru's first cabinet. Ambedkar's ideas remain an inspiration to India's Dalit community.

In Pakistan at the Crossroads, top international scholars assess Pakistan's politics and economics and the challenges faced by its civil and military leaders domestically and diplomatically. Contributors examine the state's handling of internal threats, tensions between civilians and the military, strategies of political parties, police and law enforcement reform, trends in judicial activism, the rise of border conflicts, economic challenges, financial entanglements with foreign powers, and diplomatic relations with India, China, Iran, Saudi Arabia, Afghanistan, and the United States. In addition to ethnic strife in Baluchistan and Karachi, terrorist violence in Pakistan in response to the American-led military intervention in Afghanistan and in the Federally Administered Tribal Areas by means of drones, as well as to Pakistani army operations in the Pashtun area, has reached an unprecedented level. There is a growing consensus among state leaders that the nation's main security threats may come not from India but from its spiraling internal conflicts, though this realization may not sufficiently dissuade the Pakistani army from targeting the country's largest neighbor.This volume is therefore critical to grasping the sophisticated interplay of internal and external forces complicating the country's recent trajectory.

For decades, India has been a conservative democracy governed by the upper caste notables coming from the urban bourgeoisie, the landowning aristocracy and the intelligentsia. The democratisation of the ‘world’s largest democracy’ started with the rise of peasants’ parties and the politicisation of the lower castes who voted their own representatives to power as soon as they emancipated themselves from the elite’s domination. In Indian state politics, caste plays a major role and this book successfully studies how this caste-based social diversity gets translated into politics. This is the first comprehensive study of the sociological profile of Indian political personnel at the state level. It examines the individual trajectory of 16 states, from the 1950s to 2000s, according to one dominant parameter—the evolution of the caste background of their elected representatives known as Members of the Legislative Assembly, or MLAs. The study also takes into account other variables like occupation, gender, age and education.

For decades, India has been a conservative democracy governed by the upper caste notables coming from the urban bourgeoisie, the landowning aristocracy and the intelligentsia. The democratisation of the ‘world’s largest democracy’ started with the rise of peasants’ parties and the politicisation of the lower castes who voted their own representatives to power as soon as they emancipated themselves from the elite’s domination. In Indian state politics, caste plays a major role and this book successfully studies how this caste-based social diversity gets translated into politics. This is the first comprehensive study of the sociological profile of Indian political personnel at the state level. It examines the individual trajectory of 16 states, from the 1950s to 2000s, according to one dominant parameter—the evolution of the caste background of their elected representatives known as Members of the Legislative Assembly, or MLAs. The study also takes into account other variables like occupation, gender, age and education.

Hindu nationalism came to world attention in 1998, when the Hindu nationalist Bharatiya Janata Party (BJP) won national elections in India. Although the BJP was defeated nationally in 2004, it continues to govern large Indian states, and the movement it represents remains a major force in the world's largest democracy. This book presents the thought of the founding fathers and key intellectual leaders of Hindu nationalism from the time of the British Raj, through the independence period, to the present. Spanning more than 130 years of Indian history and including the writings of both famous and unknown ideologues, this reader reveals how the "Hindutuva" movement approaches key issues of Indian politics. Covering such important topics as secularism, religious conversion, relations with Muslims, education, and Hindu identity in the growing diaspora, this reader will be indispensable for anyone wishing to understand contemporary Indian politics, society, culture, or history.

A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intoleranceOver the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space.Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court.Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.

A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intoleranceOver the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space.Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court.Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.

Europe has been the chief arena of revolutionary passions since the end of the eighteenth century. During this same period, and right up to the beginning of the twenty-first century, the non-European world, too, has resonated with coup attempts and revolutionary turmoil. How does one begin to understand these revolutionary passions? To what extent are they influenced by European matrices? Have these revolutions also themselves resulted in ‘exportable models’? Three French writers look at three continents—Latin America, the Middle East and India and interrogate the revolution, with reference to and dialogue with the definitive work of Francois Furet, who wrote The Passing of an Illusion: The Idea of Communism in the Twentieth Century. Interestingly, the original French book Passions révolutionnaires was written in 1995, just after the fall of the Berlin wall. Whether nationalist, religious, proletarian, international, anti-colonial or simply liberty and equality, whether violent or fought passively, the Revolution as a concept and a fact, whether past, present or future, remains a critical reference point for our societies.

Europe has been the chief arena of revolutionary passions since the end of the eighteenth century. During this same period, and right up to the beginning of the twenty-first century, the non-European world, too, has resonated with coup attempts and revolutionary turmoil. How does one begin to understand these revolutionary passions? To what extent are they influenced by European matrices? Have these revolutions also themselves resulted in ‘exportable models’? Three French writers look at three continents—Latin America, the Middle East and India and interrogate the revolution, with reference to and dialogue with the definitive work of Francois Furet, who wrote The Passing of an Illusion: The Idea of Communism in the Twentieth Century. Interestingly, the original French book Passions révolutionnaires was written in 1995, just after the fall of the Berlin wall. Whether nationalist, religious, proletarian, international, anti-colonial or simply liberty and equality, whether violent or fought passively, the Revolution as a concept and a fact, whether past, present or future, remains a critical reference point for our societies.

In June 1975 Prime Minister Indira Gandhi imposed a state of emergency, resulting in a 21-month suspension of democracy. Jaffrelot and Anil explore this black page in India's history, a constitutional dictatorship of unequal impact, with South India largely spared thanks to the resilience of Indian federalism.India's First Dictatorship focuses on Mrs Gandhi and her son, Sanjay, who was largely responsible for the mass sterilisation programmes and deportation of urban slum-dwellers. However, it equally exposes the facilitation of authoritarian rule by Congressmen, Communists, trade unions, businessmen and the urban middle class, as well as the complacency of the judiciary and media. While opposition leaders eventually closed ranks in jail, many of them—especially in the RSS—tried to collaborate with the new regime. Those who resisted the Emergency, in the media or on the streets, were few in number.This episode was an acid test for India's political culture. While a tiny minority of citizens fought for democracy during the Emergency, in large numbers the people bowed to the strong woman in power, even worshipped her. Equally importantly, Hindu nationalists were endowed with a new legitimacy. Yet, the Emergency was neither a parenthesis, nor so much a turning point but a concentrate of a style of rule that is very much alive today.

Dr Bhimrao R. Ambedkar (1891-1956) was one of India's greatest intellectuals and social reformers; his political ideas continue to inspire and mobilise some of the world's poorest and most socially disadvantaged, in India and the global Indian diaspora. Ambedkar's thought on labour, legal rights, women's rights, education, caste, political representation and the economy are international in importance. This book explores his lesser-known period of London-based study and publication during the early 1920s, presenting that experience as a lens for thinking about Ambedkar's global intellectual significance. Some of his later canon on caste, and Dalit rights and representation, was rooted in and shaped by his earlier work around the economy, governance, labour and representation during his time as a law student and as a doctoral candidate at the London School of Economics. The Indian diaspora in the UK is the country's single largest national minority. This volume connects Ambedkar's influence during his lifetime, and his legacy today, to this early phase of his career and intellectual life in London, and its immediate aftermath. It contains new material on the establishment of the city's Ambedkar Museum, explores Britain's Ambedkarite movement, and charts the campaign to outlaw caste discrimination in the UK.

Across the world, religious and cultural identities are being weaponised for political gains. South Asia is no exception, with frequent conflicts between faith communities strengthening politico-religious organisations, and severely straining social cohesion. Yet this region also has a history of religious intermingling, exemplified by shared sacred sites such as saints' tombs, temples, churches, and natural elements serving as places of worship.Such 'sites in common' offer rich insights into the dynamics of religious interaction. This book investigates them through two key questions. First, it examines what shared places of worship can reveal about plural societies in the midst of persistent religious and ethnic nationalism. Are they exceptional? Do they reflect or transcend socio-religious fault lines? The authors approach coexistence as a tensile equilibrium, in which conflict is no stranger to sharing: South Asia's shared sacred sites are seen as social laboratories, where communities experiment with pluralism and its challenges. Second, the contributors consider the politics of belonging, questioning the boundaries between groups and religions. They examine the logics at work in people's visits to places outside their own religious affiliation, challenging theoretical frameworks of religious demarcation and showing the importance of other markers, such as caste, class, language and gender.

In June 1975 Prime Minister Indira Gandhi imposed a state of emergency, resulting in a 21-month suspension of democracy. Jaffrelot and Anil explore this black page in India's history, a constitutional dictatorship of unequal impact, with South India largely spared thanks to the resilience of Indian federalism. India's First Dictatorship focuses on Mrs Gandhi and her son, Sanjay, who was largely responsible for the mass sterilisation programmes and deportation of urban slum-dwellers. However, it equally exposes the facilitation of authoritarian rule by Congressmen, Communists, trade unions, businessmen and the urban middle class, as well as the complacency of the judiciary and media. While opposition leaders eventually closed ranks in jail, many of them—especially in the RSS—tried to collaborate with the new regime. Those who resisted the Emergency, in the media or on the streets, were few in number. This episode was an acid test for India's political culture. While a tiny minority of citizens fought for democracy during the Emergency, in large numbers the people bowed to the strong woman in power, even worshipped her. Equally importantly, Hindu nationalists were endowed with a new legitimacy. Yet, the Emergency was neither a parenthesis, nor so much a turning point but a concentrate of a style of rule that is very much alive today.

This volume, authored by Pakistani and Western scholars, focuses on a related set of questions. The first concern the ethnic tensions within Pakistan. The Mohajir movement is examined as well as the Pashtun and Baloch nationalisms. One of the main reasons for the centrifugal forces lies in the 'Punjabization' of the country that is also scrutinized.The second focus is on the country's complex position within the South Asian region. Kashmir has been for years the main bone of contention between India and Pakistan.. Since the Soviet invasion of Afghanistan twenty years ago, Pakistan has been also one of the main players in the Afghan war; especially after it supported the Taleban.Regional tensions are obviously related to ethnic and sectarian conflicts within the country. Tehran supports those Shia groups involved in violent conflicts with their Sunni counterparts in Punjab. And the Pashtuns of the North West Frontier Province have always entertained close links with their Afghan 'brothers'.The volume concludes by examining Pakistan's foreign policy, including the dialectic between domestic and foreign policy and the role of the army.Pakistan: Nationalism without a Nation shows how Pakistan is involved in regional tensions and how it is itself undermined by a high level of ethnic tension. The book provides an up-to- date account of the country's extraordinarily complicated political tapestry which throws up so many questions - the definition of identity, the intersection of religious and ethnic factors, a deeply flawed institutionalization of democracy, control of the state, and the potentially explosive interaction of regional and domestic politics.

In 2012 Narendra Modi became the first Hindu nationalist politician thrice elected to lead a state of the Indian Union, his stewardship as Chief Minister of Gujarat being the longest in that state’s history. Modi and his BJP supporters explained his achievement by pointing to economic growth under his leadership, yet detractors point out that Modi has been more business-friendly than market-friendly—to the benefit of large industrial corporations, and at the cost of great social polarisation. In 2002, an anti-Muslim pogrom of unparalleled ferocity occurred in Gujarat, leading to the biggest number of Muslim deaths since Partition. The state’s Hindu majority immediately rallied around Modi. No serious riot has occurred in Gujarat since, but polarisation was key to Modi’s strategy there, and he has deployed that strategy again and again since he became Prime Minister of India in 2014. For Modi has cultivated a communal image. A marketing genius, his messaging combines the politics of Hindutva with economic modernisation, to the clear appreciation of Gujarat’s middle class. Christophe Jaffrelot’s revealing book shows how Modi’s Gujarat served as the laboratory of Modi’s India, not only in terms of Hindu majoritarianism and national populism, but also of caste and class politics.

South Asia is today the region inhabited by the largest number of Muslims--roughly 500 million. In the course of the Islamisation process begun in the eighth century, it developed a distinct Indo-Islamic civilisation that culminated in the Mughal Empire. While paying lip service to the power centres of Islam in the Gulf, including Mecca and Medina, this civilisation has cultivated its own variety of Islam, based on Sufism. Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume explores these ideological, educational and spiritual networks, which have gained momentum due to political strategies, migration flows and increased communications. At stake are both the resilience of the civilisation that imbued South Asia with a specific identity, and the relations between Sunnis and Shias in a region where Saudi Arabia and Iran are fighting a cultural proxy war, as evident in the foreign ramifications of sectarianism in Pakistan. Islamic Connections investigates the nature and implications of the cultural, spiritual and socio-economic rapprochement between these two Islams.

There seems to be no end to the growing number of victims of civil war, terrorism, guerrilla warfare and military repression on the Indian subcontinent, despite the absence of interstate wars over the past ten years. These conflicts often involve armed paramilitary militias or insurgents of one sort or other, and it is their ideology, sociology and strategies that the contributors to this book investigate. Whether based on ideological motives - such as the Maoists and Naxalites in Nepal and India - or invested with a fundamentalist religious mission - the Hindu nationalist Bajrang Dal in India, the Sunni SSP in Pakistan, or Islamist militias in Bangladesh-all these movements use violence to exercise social control, challenge the authority of the state and impose their own particular worldview.Although they seek also to undermine the state, depriving it of the monopoly on legitimate violence that it supposedly holds, governments are equally adept at exploiting them to make them serve their own ends. For the authorities, these movements can be useful tools for their pursuit of both moral and social order.However delegating power to such groups for short term political gains can be an extremely risky enterprise, as demonstrated by Indira Gadhi's patronage of the Sikh militant group that later assassinated her. "Armed Militas of South Asia" is the first comprehensive book of its sort and will be required reading for all those interested in the politics of the subcontinent and Myanmar.

Besides Europe and Latin America, where populism is well established, populists are today—or have been recently—in office in the Middle East (Turkey, Israel), Asia (India, Thailand, the Philippines, Pakistan, Sri Lanka), and the United States.

Besides Europe and Latin America, where populism is well established, populists are today—or have been recently—in office in the Middle East (Turkey, Israel), Asia (India, Thailand, the Philippines, Pakistan, Sri Lanka), and the United States.

mso-ansi-language: EN-US;">This book offers several European perspectives on Indo-Pacific dynamics by a set of internationally recognized experts who have collaborated in the Franco-German Observatory of the Indo-Pacific.

Tracing the rise of the right wing in Indian politics, this is a collection of essays on the Sangh Parivar including the RSS, the BJP, and the Bajrang Dal.