Christopher C.H. Cook – författare

An exploration of the Greek Philokalia from the perspective of contemporary psychology, offering insight into the practice of prayer and spiritual well-being.The Philokalia was published in Venice in 1782. It is an anthology of patristic writings from the Eastern Church, spanning the 4th to the 15th Centuries, which has been the subsequent focus of a significant revival in Orthodox spirituality. It presents an understanding of psychopathology and mental life which is significantly different to that usually encountered in western Christianity. It also presents accounts of both mental wellbeing and the pathologies of the mind or soul which are radically different to contemporary secular accounts and yet which also find remarkable points of similarity with contemporary psychotherapeutic approaches, such as cognitive therapy. The book provides an introduction to the history of the Philokalia and the philosophical, anthropological and theological influences that contributed to its information. It presents a critical account of the pathologies of the soul, the remedies for these pathologies, and the therapeutic goals as portrayed by the authors of the Philokalia. It then offers a critical engagement of this material with a contemporary understanding of psychotherapy. Finally, it raises important questions about the relationship between thoughts and prayer.

Is it possible to develop such a thing as a biblical theology of mental health? How might we develop a helpful and pastoral use of scripture to explore questions of mental health within a Christian framework? This timely and important book integrates the highest levels of biblical scholarship with theological and pastoral concerns to consider how we use scripture when dealing with mental health issues. Chapters include: *Paula Gooder on Healing and wholeness*Joanna Collicutt on Jesus and mental health*Isabelle Hamley on Job*David Firth on Anxiety in Scripture*John Swinton on The Bible in Pastoral Care*Walter Brueggemann on Psalms and lamentWith a foreword from Archbishop Justin Welby

Is it possible to develop such a thing as a biblical theology of mental health? How might we develop a helpful and pastoral use of scripture to explore questions of mental health within a Christian framework? This timely and important book integrates the highest levels of biblical scholarship with theological and pastoral concerns to consider how we use scripture when dealing with mental health issues.

This open access book explores unusual perceptual, or perception-like, experiences. These are often meaningful to those who have them and may be sympathetically or unsympathetically interpreted by others. One interpretation, especially when voices are associated with unusual behaviour, is that they are evidence of mental disorder. Ostensibly such interpretations are sympathetic (showing concern for someone who is ill) but in practice they are used to deny the meaning and value of the experiences for those concerned, thus depriving them (and others) of creative and innovative ways of understanding the human condition. The question is thus one of the meaning. Are such experiences meaningful only as indicators of a diagnosis, or are they meaningful in other ways, shedding light on human self-understanding and perhaps even a wider spiritual reality? Psychiatry has tended to see such phenomena as diagnostically meaningful but not as sources of deeper insight into the human condition.This book takes three 14th century examples of women who heard spiritually significant voices: Margery Kempe, Julian of Norwich, and Joan of Arc. Each of these women, in different ways, has left an enduring legacy in literature and history. Modern psychiatric commentary on the voices that they reported has generally focussed on diagnosis rather than on wider questions of meaning. These commentaries will be used as a lens through which to consider how contemporary psychiatric practice might be enriched by the humanities and enabled to find a more spiritually empathetic, if not also sympathetic, enriching and meaning enhancing perspective on unusual mental phenomena. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by The Wellcome Trust.

This open access book explores unusual perceptual, or perception-like, experiences. These are often meaningful to those who have them and may be sympathetically or unsympathetically interpreted by others. One interpretation, especially when voices are associated with unusual behaviour, is that they are evidence of mental disorder. Ostensibly such interpretations are sympathetic (showing concern for someone who is ill) but in practice they are used to deny the meaning and value of the experiences for those concerned, thus depriving them (and others) of creative and innovative ways of understanding the human condition. The question is thus one of the meaning. Are such experiences meaningful only as indicators of a diagnosis, or are they meaningful in other ways, shedding light on human self-understanding and perhaps even a wider spiritual reality? Psychiatry has tended to see such phenomena as diagnostically meaningful but not as sources of deeper insight into the human condition.This book takes three 14th century examples of women who heard spiritually significant voices: Margery Kempe, Julian of Norwich, and Joan of Arc. Each of these women, in different ways, has left an enduring legacy in literature and history. Modern psychiatric commentary on the voices that they reported has generally focussed on diagnosis rather than on wider questions of meaning. These commentaries will be used as a lens through which to consider how contemporary psychiatric practice might be enriched by the humanities and enabled to find a more spiritually empathetic, if not also sympathetic, enriching and meaning enhancing perspective on unusual mental phenomena. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by The Wellcome Trust.