Cillian McBride – författare

Recent years have seen an explosion of interest in republican political theory and, in particular, the republican conception of freedom as non-domination developed by Philip Pettit. This collection of essays offers one of the first sustained explorations of the notion of freedom as non-domination and its application in a range of fields, from democratic legitimacy, civic education, and workplace democracy to related debates on the nature of social equality, social freedom, and recognition, with Philip Pettit contributing a sophisticated account of the interrelations between freedom as non-domination and other dimensions of freedom. With republican political theory undergoing an unprecedented renaissance within contemporary political theory, this collection makes a significant contribution to current debates about the extension and further development of the ideal of republican freedom. The chapters in this book were originally published as a special issue of Critical Review of International Social and Political Philosophy.

This volume brings together a range of theoretical responses to issues in Irish politics. Its organising ideas: recognition, equality, and democracy set the terms of political debate within both jurisdictions. For some, there are significant tensions between the grammar of recognition, concerned with esteem, respect and the symbolic aspects of social life, and the logic of equality, which is primarily concerned with the distribution of material resources and formal opportunities, while for others, tensions are produced rather by certain interpretations of these ideas while alternative readings may, by contrast, serve as the basis for a systematic account of social and political inequality. The essays in this collection will explore these interconnections with reference to the politics of Northern Ireland and the Republic. The Republic has gone through a period in which its constitution was the focus for a liberal politics aimed at securing personal autonomy, while Northern Ireland’s political landscape has been shaped by the problem of securing political autonomy and democratic legitimacy. While the papers address key questions facing each particular polity, the issues themselves have resonances for politics on each side of the border.

A tension between the desire to be respected as an equal and the desire to distinguish oneself as a unique person lies at the heart of the modern social order. Everyone cares about recognition: no one wants to be treated with disrespect, insulted, humiliated, or simply ignored. This basic motivation drives the ‘politics of recognition’ which we see in those struggles for inclusion and equality in relation to gender, ethnicity, race and sexuality and which seek to affirm the public value of these particular identities. In this compelling new book Cillian McBride argues that the notion of recognition is not merely confined to these struggles, but has a long history, from ancient ethical ideals centred on the achievement of honour and glory, to Enlightenment ideals of human dignity and equality. He explores the politics of cultural rights and recognition, the conflict between dignity and esteem, the role of shame and stigma in systems of social control and punishment, the prospects for a just society in which everyone receives the recognition they deserve, and the way in which we come to be independent, self-determining persons through negotiating the networks of social recognition we inhabit. Recognition will be essential reading for students in philosophy and political theory, and any general readers interested in trying to understand and evaluate the role of recognition in the modern world.

A tension between the desire to be respected as an equal and the desire to distinguish oneself as a unique person lies at the heart of the modern social order. Everyone cares about recognition: no one wants to be treated with disrespect, insulted, humiliated, or simply ignored. This basic motivation drives the ‘politics of recognition’ which we see in those struggles for inclusion and equality in relation to gender, ethnicity, race and sexuality and which seek to affirm the public value of these particular identities. In this compelling new book Cillian McBride argues that the notion of recognition is not merely confined to these struggles, but has a long history, from ancient ethical ideals centred on the achievement of honour and glory, to Enlightenment ideals of human dignity and equality. He explores the politics of cultural rights and recognition, the conflict between dignity and esteem, the role of shame and stigma in systems of social control and punishment, the prospects for a just society in which everyone receives the recognition they deserve, and the way in which we come to be independent, self-determining persons through negotiating the networks of social recognition we inhabit. Recognition will be essential reading for students in philosophy and political theory, and any general readers interested in trying to understand and evaluate the role of recognition in the modern world.

Recent years have seen an explosion of interest in republican political theory and, in particular, the republican conception of freedom as non-domination developed by Philip Pettit. This collection of essays offers one of the first sustained explorations of the notion of freedom as non-domination and its application in a range of fields, from democratic legitimacy, civic education, and workplace democracy to related debates on the nature of social equality, social freedom, and recognition, with Philip Pettit contributing a sophisticated account of the interrelations between freedom as non-domination and other dimensions of freedom. With republican political theory undergoing an unprecedented renaissance within contemporary political theory, this collection makes a significant contribution to current debates about the extension and further development of the ideal of republican freedom. The chapters in this book were originally published as a special issue of Critical Review of International Social and Political Philosophy.