Clare Carlisle – författare

An authoritative edition of George Eliot''s elegant translation of Spinoza''s greatest philosophical workIn 1856, Marian Evans completed her translation of Benedict de Spinoza''s Ethics while living in Berlin with the philosopher and critic George Henry Lewes. This would have become the first edition of Spinoza''s controversial masterpiece in English, but the translation remained unpublished because of a disagreement between Lewes and the publisher. Later that year, Evans turned to fiction writing, and by 1859 she had published her first novel under the pseudonym George Eliot. This splendid edition makes Eliot''s translation of the Ethics available to today''s readers while also tracing Eliot''s deep engagement with Spinoza both before and after she wrote the novels that established her as one of English literature''s greatest writers.Clare Carlisle''s introduction places the Ethics in its seventeenth-century context and explains its key philosophical claims. She discusses George Eliot''s intellectual formation, her interest in Spinoza, the circumstances of her translation of the Ethics, and the influence of Spinoza''s ideas on her literary work. Carlisle shows how Eliot drew on Spinoza''s radical insights on religion, ethics, and human emotions, and brings to light surprising affinities between Spinoza''s austere philosophy and the rich fictional worlds of Eliot''s novels.This authoritative edition demonstrates why George Eliot''s translation remains one of the most compelling and philosophically astute renderings of Spinoza''s Latin text. It includes notes that indicate Eliot''s amendments to her manuscript and that discuss her translation decisions alongside more recent English editions.

A bold reevaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern ageSpinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza’s Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that “being in God” unites Spinoza’s metaphysics and ethics. Spinoza’s Religion unfolds a powerful, inclusive philosophical vision for the modern age—one that is grounded in a profound questioning of how to live a joyful, fully human life.Like Spinoza himself, the Ethics doesn’t fit into any ready-made religious category. But Carlisle shows how it wrestles with the question of religion in strikingly original ways, responding both critically and constructively to the diverse, broadly Christian context in which Spinoza lived and worked. Philosophy itself, as Spinoza practiced it, became a spiritual endeavor that expressed his devotion to a truthful, virtuous way of life. Offering startling new insights into Spinoza’s famously enigmatic ideas about eternal life and the intellectual love of God, Carlisle uncovers a Spinozist religion that integrates self-knowledge, desire, practice, and embodied ethical life to reach toward our “highest happiness”—to rest in God.Seen through Carlisle’s eyes, the Ethics prompts us to rethink not only Spinoza but also religion itself.

For Aristotle, excellence is not an act but a habit, and Hume regards habit as ‘the great guide of life’. However, for Proust habit is problematic: ‘if habit is a second nature, it prevents us from knowing our first.’

What is habit? Do habits turn us into machines or free us to do more creative things? Should religious faith be habitual? Does habit help or hinder the practice of philosophy? Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit? If habit is both a blessing and a curse, how can we live well in our habits?

In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habit’s philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a reliable form of knowledge by examining the contrasting interpretations of habitual thinking offered by Spinoza and Hume. She then turns to the role of habit in the good life, tracing Aristotle’s legacy through the ideas of Joseph Butler, Hegel, and Félix Ravaisson, and assessing the ambivalent attitudes to habit expressed by Nietzsche and Proust.

She argues that a distinction between habit and practice helps to clarify this ambivalence, particularly in the context of habit and religion, where she examines both the theology of habit and the repetitions of religious life. She concludes by considering how philosophy itself is a practice of learning to live well with habit.

For Aristotle, excellence is not an act but a habit, and Hume regards habit as ‘the great guide of life’. However, for Proust habit is problematic: ‘if habit is a second nature, it prevents us from knowing our first.’

What is habit? Do habits turn us into machines or free us to do more creative things? Should religious faith be habitual? Does habit help or hinder the practice of philosophy? Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit? If habit is both a blessing and a curse, how can we live well in our habits?

In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habit’s philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a reliable form of knowledge by examining the contrasting interpretations of habitual thinking offered by Spinoza and Hume. She then turns to the role of habit in the good life, tracing Aristotle’s legacy through the ideas of Joseph Butler, Hegel, and Félix Ravaisson, and assessing the ambivalent attitudes to habit expressed by Nietzsche and Proust.

She argues that a distinction between habit and practice helps to clarify this ambivalence, particularly in the context of habit and religion, where she examines both the theology of habit and the repetitions of religious life. She concludes by considering how philosophy itself is a practice of learning to live well with habit.

Winner of the PEN/Jacqueline Bograd Weld Award for Biography Named one of the ten Best Reviewed Nonfiction Books of 2023 by Literary Hub A startling new portrait of George Eliot, the beloved novelist and a rare philosophical mind who explored the complexities of marriage.In her mid-thirties, Marian Evans transformed herself into George Eliot—an author celebrated for her genius as soon as she published her debut novel. During those years she also found her life partner, George Lewes—writer, philosopher, and married father of three. After “eloping” to Berlin in 1854, they lived together for twenty-four years: Eliot asked people to call her "Mrs Lewes" and dedicated each novel to her "Husband." Though they could not legally marry, she felt herself initiated into the "great experience" of marriage—"this double life, which helps me to feel and think with double strength." The relationship scandalized her contemporaries yet she grew immeasurably within it. Living at once inside and outside marriage, Eliot could experience this form of life—so familiar yet also so perplexing—from both sides. In The Marriage Question, Clare Carlisle reveals Eliot to be not only a great artist but also a brilliant philosopher who probes the tensions and complexities of a shared life. Through the immense ambition and dark marriage plots of her novels, we see Eliot wrestling—in art and in life—with themes of desire and sacrifice, motherhood and creativity, trust and disillusion, destiny and chance. Carlisle's searching new biography explores how marriage questions grow and change, and joins Eliot in her struggle to marry thought and feeling.Includes black-and-white images

Brought to you by Penguin.An exceptional new biography that shows how George Eliot wrestled with the question of marriage, in art and lifeWhen she was in her mid-thirties, Marian Evans transformed herself into George Eliot - an author celebrated for her genius as soon as she published her debut novel. During those years she also found her life partner, George Lewes - writer, philosopher and married father of three. After ''eloping'' to Berlin in 1854 they lived together for twenty-four years: Eliot asked people to call her ''Mrs Lewes'' and dedicated each novel to her ''Husband''. Though they could not legally marry, she felt herself initiated into the ''great experience'' of marriage - ''this double life, which helps me to feel and think with double strength''. The relationship scandalized her contemporaries yet she grew immeasurably within it. Living at once inside and outside marriage, Eliot could experience this form of life - so familiar yet also so perplexing - from both sides.In The Marriage Question Clare Carlisle reveals Eliot to be not only a great artist but a brilliant philosopher who probes the tensions and complexities of a shared life. Through the immense ambition and dark marriage plots of her novels we see Eliot wrestling - in art and in life - with themes of desire and sacrifice, motherhood and creativity, trust and disillusion, destiny and chance. Reading them afresh, Carlisle''s searching new biography explores how marriage questions grow and change, and joins Eliot in her struggle to marry thought and feeling.©2023 Clare Carlisle (P)2023 Penguin Audio