Clark Chilson – författare

Shamans throughout much of Asia are regarded as having the power to control and coerce spirits. Many Asians today still turn to shamans to communicate with the world of the dead, heal the sick, and explain enigmatic events. To understand Asian religions, therefore, a knowledge of shamanism is essential. Shamans in Asia provides an introduction to the study of shamans and six ethnographic studies, each of which describes and analyses the lives and activities of shamans in five different regions: Siberia, China, Korea, and the Ryukyu islands of southern Japan, Bangladesh and Pakistan. The essays show what type of people become shamans, what social roles they play, and how shamans actively draw from the worldviews of the communities in which they operate. As the first book in English to provide in-depth accounts of shamans from different regions of Asia, it allows students and scholars to view the diversity and similarities of shamans and their religions. Those interested in spiritual specialists, the anthropological study of religion, and local religions in Asia will be intrigued, if not entranced, by Shamans in Asia.

Shamans throughout much of Asia are regarded as having the power to control and coerce spirits. Many Asians today still turn to shamans to communicate with the world of the dead, heal the sick, and explain enigmatic events. To understand Asian religions, therefore, a knowledge of shamanism is essential. Shamans in Asia provides an introduction to the study of shamans and six ethnographic studies, each of which describes and analyses the lives and activities of shamans in five different regions: Siberia, China, Korea, and the Ryukyu islands of southern Japan, Bangladesh and Pakistan. The essays show what type of people become shamans, what social roles they play, and how shamans actively draw from the worldviews of the communities in which they operate. As the first book in English to provide in-depth accounts of shamans from different regions of Asia, it allows students and scholars to view the diversity and similarities of shamans and their religions. Those interested in spiritual specialists, the anthropological study of religion, and local religions in Asia will be intrigued, if not entranced, by Shamans in Asia.

The ""Nanzan Guide to Japanese Religions"" combines, for the first time in any language, state-of-the-field theoretical and critical discussions. With concrete resources, students and scholars need to conduct research on Japanese religions. Even seasoned scholars typically approach their research in an unsystematic manner, becoming familiar with a particular area of inquiry while remaining largely unaware of what exists in the rest of the field. This inefficient method hinders particularly less-experienced researchers and circumscribes their lines of inquiry. The ""Nazan Guide"" provides both beginners and specialists with a reference that will serve as a basic introduction to Japanese religions and allow them to conduct research more proficiently and in greater depth. Overlapping and thought-provoking chapters, written by leading specialists, offer a variety of perspectives on the complicated and multifaceted field of Japanese religions. The essays are divided into four sections: religious traditions (Japanese religions in general, Shinto, Buddhism, folk religion, new religions, Christianity); the history of Japanese religions (ancient, classical, medieval, early modern, modern, contemporary); major themes (symbolism, ritual and the arts, literature and scripture, state and religion, geography and environment, intellectual history, gender); and ""practical"" essays (finding references and using libraries, working with archive collections, conducting fieldwork). A chronology of religion in Japanese history is also provided.

For updates online, visit the Nanzan Guide site at Nanzan Library of Asian Religion and Culture.The Nanzan Guide to Japanese Religions combines, for the first time in any language, state-of-the-field theoretical and critical discussions with concrete resources students and scholars need to conduct research on Japanese religions. Even seasoned scholars typically approach their research in an unsystematic manner, becoming familiar with a particular area of inquiry while remaining largely unaware of what exists in the rest of the field. This inefficient method hinders particularly less-experienced researchers and circumscribes their lines of inquiry. The Nanzan Guide provides both beginners and specialists with a reference that will serve as a basic introduction to Japanese religions and allow them to conduct research more proficiently and in greater depth.Overlapping and thought-provoking chapters, written by leading specialists, offer a variety of perspectives on the complicated and multifaceted field of Japanese religions. The essays are divided into four sections: religious traditions (Japanese religions in general, Shinto, Buddhism, folk religion, new religions, Christianity); the history of Japanese religions (ancient, classical, medieval, early modern, modern, contemporary); major themes (symbolism, ritual and the arts, literature and scripture, state and religion, geography and environment, intellectual history, gender); and "practical" essays (finding references and using libraries, working with archive collections, conducting fieldwork). A chronology of religion in Japanese history is also provided.

Challenging the notion of the nonreligious in Japan being religious through tradition and institution, this book demonstrates how negativity and antipathy for religion relate to religious decline in Japan today. Why do most Japanese say they are ‘nonreligious’ (mushukyo)? Since the 1990s, scholars have answered this key question for understanding religion in contemporary Japan as follows: although the Japanese say they are nonreligious because they do not identify with a particular religious tradition or institution, they are in fact religious through their traditional practices; New Year’s visits to shinto Shrines, Buddhist mortuary rites and festivals (matsuri) are typically seen as customs rather than as religious.Challenging this answer, this book argues that many Japanese say they are nonreligious because they actually dislike religion and want to distance themselves from it. To support this argument, the book explores how religion is in decline in Japan today. Demonstrating how negative images of religion are produced in the mainstream media, in popular culture, and by various groups and people, this book also explores specific case studies such as anti-cult organizations, lawyers, government agencies, intellectuals, and religious organizations.Ian Reader and Clark Chilson argue that popular negative images and perceptions about religion create an ‘ecology of dislike’, which encourages disassociation from religion and exacerbates problems for religions today. Overall, this book provides a new perspective on religion in contemporary Japan that has implications for our understanding of secularization in the modern world.