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Escaped POW Virgil Hilts (Steve McQueen) on a stolen motorcycle jumps an imposing barbed wire fence—caught on film, the act and its aftermath have become an unforgettable symbol of triumph as well as defeat for 1960s America. Combining production and reception history with close reading, Dreams of Flight offers the first full-length study of The Great Escape, the classic film based on a true story of Allied prisoners who hatched an audacious plan to divert and thwart the Wehrmacht and escape into the nearby countryside.
Through breezy prose and pithy analysis, Dana Polan centers The Great Escape within American cultural and intellectual history, drawing a vivid picture of the country in the 1960s. We see a nation grappling with its own military history, a society undergoing significant shifts in its culture and identity, and a film industry in transition from Old Hollywood's big-budget runaway studio films to the slow interior cinema of New Hollywood. Dreams of Flight combines this context with fan anecdotes and a close study of filmic style to bring readers into the film and trace its wide-reaching influence. Polan examines the production history, including prior adaptations in radio and television of celebrated author Paul Brickhill's original nonfiction book about the escape, and he compares the cinematic fiction to the real events of the escape in 1944. Dreams of Flight also traces the afterlife of The Great Escape in the many subsequent movies, TV commercials, and cartoons that reference it, whether reverentially or with humor.1 411 kr
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Much of intercultural cinema, Marks argues, has its origin in silence, in the gaps left by recorded history. Filmmakers seeking to represent their native cultures have had to develop new forms of cinematic expression. Marks offers a theory of “haptic visuality”—a visuality that functions like the sense of touch by triggering physical memories of smell, touch, and taste—to explain the newfound ways in which intercultural cinema engages the viewer bodily to convey cultural experience and memory. Using close to two hundred examples of intercultural film and video, she shows how the image allows viewers to experience cinema as a physical and multisensory embodiment of culture, not just as a visual representation of experience. Finally, this book offers a guide to many hard-to-find works of independent film and video made by Third World diasporic filmmakers now living in the United States, Great Britain, and Canada.
The Skin of the Film draws on phenomenology, postcolonial and feminist theory, anthropology, and cognitive science. It will be essential reading for those interested in film theory, experimental cinema, the experience of diaspora, and the role of the sensuous in culture.
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