Daniel Burston – författare

This book explores the life and work of a neglected figure in the history of psychoanalysis, Karl Stern, who brought Freudian theory and practice to Catholic (and Christian) audiences around the world.Karl Stern was a German-Jewish neurologist and psychiatrist who fled Germany in 1937 - first to London, then to Canada, where he taught at McGill University and the University of Ottawa, becoming Chief of Psychiatry at several major clinics in Ottawa and Montreal between 1952 and 1968, when he went into private practice. In 1951 he published The Pillar of Fire, a memoir that chronicled his childhood, adolescence and early adulthood, his medical and psychiatric training, his first analysis, and his serial flirtations with Jewish Orthodoxy, Marxism and Zionism - all in the midst of the galloping Nazification of Germany. It also explored the long-standing inner-conflicts that preceded Stern's conversion to Catholicism in 1943.

Winner of the Internationl Association for Jungian Studies (IAJS) Book Award for Best Applied Book 2021Carl Jung angrily rejected the charge that he was an anti-Semite, yet controversies concerning his attitudes towards Jews, Zionism and the Nazi movement continue to this day. This book explores Jung’s ambivalent relationship to Judaism in light of his career-changing relationship and rupture with Sigmund Freud and takes an unflinching look at Jung’s publications, public pronouncements and private correspondence with Freud, James Kirsch and Erich Neumann from 1908 to 1960.Analyzing the religious and racial, Christian and Muslim, high-brow and low-brow varieties of anti-Semitism that were characteristic of Jung’s time and place, this book examines how Muslim anti-Semitism and anti-Zionism intensified following the Balfour Declaration (1917), fostering the resurgence of anti-Semitism on the Left since the fall of the Soviet Empire. It urges readers to be mindful of the new and growing threats to the safety and security of Jewish people posed by the resurgence of anti-Semitism around the world today.This book explores the history of the controversy concerning Jung’s anti-Semitism both before and after the publication of Lingering Shadows: Jungians, Freudians and Anti-Semitism (1991), and invites readers to reflect on the relationships between Judaism, Christianity and Zionism, and between psychoanalysis and analytical psychology, in new and challenging ways. It will be of considerable interest to psychoanalysts, historians and all those interested in the history of analytical psychology, anti-Semitism and interfaith dialogue.

Winner of the Internationl Association for Jungian Studies (IAJS) Book Award for Best Applied Book 2021Carl Jung angrily rejected the charge that he was an anti-Semite, yet controversies concerning his attitudes towards Jews, Zionism and the Nazi movement continue to this day. This book explores Jung’s ambivalent relationship to Judaism in light of his career-changing relationship and rupture with Sigmund Freud and takes an unflinching look at Jung’s publications, public pronouncements and private correspondence with Freud, James Kirsch and Erich Neumann from 1908 to 1960.Analyzing the religious and racial, Christian and Muslim, high-brow and low-brow varieties of anti-Semitism that were characteristic of Jung’s time and place, this book examines how Muslim anti-Semitism and anti-Zionism intensified following the Balfour Declaration (1917), fostering the resurgence of anti-Semitism on the Left since the fall of the Soviet Empire. It urges readers to be mindful of the new and growing threats to the safety and security of Jewish people posed by the resurgence of anti-Semitism around the world today.This book explores the history of the controversy concerning Jung’s anti-Semitism both before and after the publication of Lingering Shadows: Jungians, Freudians and Anti-Semitism (1991), and invites readers to reflect on the relationships between Judaism, Christianity and Zionism, and between psychoanalysis and analytical psychology, in new and challenging ways. It will be of considerable interest to psychoanalysts, historians and all those interested in the history of analytical psychology, anti-Semitism and interfaith dialogue.

One of the great rebels of psychiatry, R. D. Laing challenged prevailing models of madness and the nature and limits of psychiatric authority. In this brief and lucid book, Laing’s widely praised biographer distills the essence of Laing’s vision, which was religious and philosophical as well as psychological.The Crucible of Experience reveals Laing’s philosophical debts to existentialism and phenomenology in his theories of madness and sanity, family theory and family therapy. Daniel Burston offers the first detailed account of Laing’s practice as a therapist and of his relationships—often contentious—with his friends and sometime disciples. Burston carefully differentiates between Laing and “Laingians,” who were often clearer, more confident, and more simplistic than their teacher.While he examines Laing’s theories of madness, Burston focuses most provocatively on Laing’s views of sanity and normality and on his recognition, toward the end of his life, of the essential place of holiness in human experience. In a powerful last chapter, Burston shows that Laing foresaw the present commercialization of medicine and asked pointed questions about what the meaning of sanity and the future of psychotherapy in such a world could be. In this, as in other matters, Laing’s questions of a generation ago remain questions for our time.

Daniel Burston chronicles Laing's meteoric rise to fame as one of the first media psychogurus of the century, and his spiraling decline in the late seventies and eighties. Here are the successes: Laing's emergence as a unique voice on the psychiatric scene with his first book, The Divided Self, in 1960; his forthright and articulate challenges to conventional wisdom on the origins, meaning, and treatment of mental disturbances; his pioneering work on the families of schizophrenics, Sanity, Madness and the Family (coauthored with A. Esterson). Here as well are Laing's more dubious moments, personal and professional, including the bizarre experiment with psychotic patients at Kingsley Hall. Burston traces many of Laing's controversial ideas and therapeutic innovations to a difficult childhood and adolescence in Glasgow and troubling experiences as an army doctor; he also offers a measured assessment of these ideas and techniques.The R. D. Laing who emerges from these pages is a singular combination of skeptic and visionary, an original thinker whose profound contradictions have eclipsed the true merit of his work. In telling his story, Burston gives us an unforgettable portrait of an anguished human being and, in analyzing his work, recovers Laing's achievement for posterity.

Erik Erikson and the American Psyche is an intellectual biography which explores Erikson's contributions to the study of infancy, childhood and ethical development in light of ego psychology, object-relations theory, Lacanian theory and other major trends in psychoanalysis. It analyses Erikson's famous portraits of Luther, Gandhi and Jesus, and his own ambiguous religious identity, in the context of his anguished childhood and adolescence, and his repeated emphasis on the need for strong intergenerational bonds to insure mental health throughout the life cycle. Given Erikson's persistent efforts to harmonize psychoanalysis with history and the human sciences, it interprets his invention of psychohistory as a "pseudo-schism" which enabled Erikson to throw off the stifling constraints of Freudian orthodoxy, disclosing the personal and intellectual tensions that prevailed between him and many leaders of the International Psychoanalytic Association. Finally, it demonstrates the enduring relevance of Erikson's unique perspective on human development to our increasingly screen-saturated, drug addled postmodern - or "posthuman" - culture, and the ways in which his posthumous neglect foreshadows the possible death of psychoanalysis in North America.

Critical theory has traditionally been interested in engaging classical psychoanalysis rather than addressing postclassical thought. For the first time, this volume brings critical theory into proper dialogue with modern developments in the psychoanalytic movement and covers a broad range of topics in contemporary society that revisit the Frankfurt School and its contributions to psychoanalytic social critique.Theoretical, clinical, and applied investigations in social pathology are explored in relation to new directions in critical cultural discourse from a variety of psychoanalytic perspectives. In this volume, internationally acclaimed social political theorists, philosophers, psychoanalysts, cultural critics, and scholars of humanities examine contemporary issues in social critique that address a myriad of topics.Critical Theory and Psychoanalysis will be of interest to philosophers, psychoanalysts, political scientists, cultural theorists, sociologists, psychologists, religious studies, academe, and those generally interested in the humanities and social sciences.

Critical theory has traditionally been interested in engaging classical psychoanalysis rather than addressing postclassical thought. For the first time, this volume brings critical theory into proper dialogue with modern developments in the psychoanalytic movement and covers a broad range of topics in contemporary society that revisit the Frankfurt School and its contributions to psychoanalytic social critique.Theoretical, clinical, and applied investigations in social pathology are explored in relation to new directions in critical cultural discourse from a variety of psychoanalytic perspectives. In this volume, internationally acclaimed social political theorists, philosophers, psychoanalysts, cultural critics, and scholars of humanities examine contemporary issues in social critique that address a myriad of topics.Critical Theory and Psychoanalysis will be of interest to philosophers, psychoanalysts, political scientists, cultural theorists, sociologists, psychologists, religious studies, academe, and those generally interested in the humanities and social sciences.

Authoritarianism in All its Guises provides an interdisciplinary assessment of contemporary experiences of authoritarianism.Drawing on psychoanalysis and critical theory, contributors from a range of academic backgrounds consider authoritarianism as it manifests in a range of movements and contexts. The chapters investigate, interrogate, and, in some cases, clash creatively and revealingly over the meanings of contemporary experiences of authoritarianism across the political spectrum. The issues raised here not only compel us to come to grips with and clarify what constitutes modern authoritarianism but also what defines the "Left" in this stubbornly neoliberal age. Authoritarianism in All its Guises will be essential reading for academics and students of psychoanalysis, political and social psychology, sociology, history, and media and cultural studies.

Authoritarianism in All its Guises provides an interdisciplinary assessment of contemporary experiences of authoritarianism.Drawing on psychoanalysis and critical theory, contributors from a range of academic backgrounds consider authoritarianism as it manifests in a range of movements and contexts. The chapters investigate, interrogate, and, in some cases, clash creatively and revealingly over the meanings of contemporary experiences of authoritarianism across the political spectrum. The issues raised here not only compel us to come to grips with and clarify what constitutes modern authoritarianism but also what defines the "Left" in this stubbornly neoliberal age. Authoritarianism in All its Guises will be essential reading for academics and students of psychoanalysis, political and social psychology, sociology, history, and media and cultural studies.

This book explores the life and work of a neglected figure in the history of psychoanalysis, Karl Stern, who brought Freudian theory and practice to Catholic (and Christian) audiences around the world.Karl Stern was a German-Jewish neurologist and psychiatrist who fled Germany in 1937 - first to London, then to Canada, where he taught at McGill University and the University of Ottawa, becoming Chief of Psychiatry at several major clinics in Ottawa and Montreal between 1952 and 1968, when he went into private practice. In 1951 he published The Pillar of Fire, a memoir that chronicled his childhood, adolescence and early adulthood, his medical and psychiatric training, his first analysis, and his serial flirtations with Jewish Orthodoxy, Marxism and Zionism - all in the midst of the galloping Nazification of Germany. It also explored the long-standing inner-conflicts that preceded Stern's conversion to Catholicism in 1943. The Pillar of Fire was a run-away best seller, and was followed by a series of remarkable books and papers that recommend Freud (and psychoanalysis generally) to Christian audiences, including The Third Revolution (1954), The Flight from Woman (1965) and Love and Success (1975). Stern firmly believed in the compatibility of science and faith, and was a star of the Catholic lecture circuit, where he often spoke about the evils of anti-Semitism. His friendship and correspondence with Thomas Merton, psychiatrist/psychoanalyst Gregory Zilboorg, philosophers Jacques Maritain and Gabriel Marcel, activist Dorothy Day and novelist Graham Greene (among others) shed considerable light on Catholic intellectual life in the Cold War era, and the difficulties facing Stern, whose simultaneous efforts to combat Christian anti-Semitism and to integrate Freudian thought into the core of Catholic philosophy met with mixed results.

Critical theory draws on Marxism, psychoanalysis, postmodern and poststructuralist theorists. Marxism and psychoanalysis are rooted in the Enlightenment project, while postmodernism and poststructuralism are more indebted to Nietzsche, whose philosophy is rooted in anti-Enlightenment ideas and ideals.

Critical theory draws on Marxism, psychoanalysis, postmodern and poststructuralist theorists. Marxism and psychoanalysis are rooted in the Enlightenment project, while postmodernism and poststructuralism are more indebted to Nietzsche, whose philosophy is rooted in anti-Enlightenment ideas and ideals.