Daniel Chernilo – författare

A Social Theory of the Nation-State: the political forms of modernity beyond methodological nationalism, construes a novel and original social theory of the nation-state. It rejects nationalistic ways of thinking that take the nation-state for granted as much as globalist orthodoxy that speaks of its current and definitive decline.Its main aim is therefore to provide a renovated account of the nation-state’s historical development and recent global challenges via an analysis of the writings of key social theorists. This reconstruction of the history of the nation-state into three periods:classical (K. Marx, M. Weber, E. Durkheim)modernist (T. Parsons, R. Aron, R. Bendix, B. Moore)contemporary (M. Mann, E. Hobsbawm, U. Beck, M. Castells, N. Luhmann, J. Habermas)For each phase, it introduces social theory’s key views about the nation-state, its past, present and future. In so doing this book rejects methodological nationalism, the claim that the nation-state is the necessary representation of the modern society, because it misrepresents the nation-state’s own problematic trajectory in modernity. And methodological nationalism is also rejected because it is unable to capture the richness of social theory’s intellectual canon. Instead, via a strong conception of society and a subtler notion of the nation-state, A Social Theory of the Nation-State tries to account for the ‘opacity of the nation-state in modernity’.

A Social Theory of the Nation-State: the political forms of modernity beyond methodological nationalism, construes a novel and original social theory of the nation-state. It rejects nationalistic ways of thinking that take the nation-state for granted as much as globalist orthodoxy that speaks of its current and definitive decline.Its main aim is therefore to provide a renovated account of the nation-state’s historical development and recent global challenges via an analysis of the writings of key social theorists. This reconstruction of the history of the nation-state into three periods:classical (K. Marx, M. Weber, E. Durkheim)modernist (T. Parsons, R. Aron, R. Bendix, B. Moore)contemporary (M. Mann, E. Hobsbawm, U. Beck, M. Castells, N. Luhmann, J. Habermas)For each phase, it introduces social theory’s key views about the nation-state, its past, present and future. In so doing this book rejects methodological nationalism, the claim that the nation-state is the necessary representation of the modern society, because it misrepresents the nation-state’s own problematic trajectory in modernity. And methodological nationalism is also rejected because it is unable to capture the richness of social theory’s intellectual canon. Instead, via a strong conception of society and a subtler notion of the nation-state, A Social Theory of the Nation-State tries to account for the ‘opacity of the nation-state in modernity’.

After several decades in which it became a prime target for critique, universalism remains one of the most important issues in social and political thought. Daniel Chernilo reassesses social theory's universalistic orientation and explains its origins in natural law theory, using an impressive array of classical and contemporary sources that include, among others, Habermas, Leo Strauss, Weber, Marx, Hegel, Rousseau and Hobbes. The Natural Law Foundations of Modern Social Theory challenges previous accounts of the rise of social theory, recovers a strong idea of humanity, and revisits conventional arguments on sociology's relationship to modernity, the enlightenment and natural law. It reconnects social theory to its scientific and philosophical roots, its descriptive and normative tasks and its historical and systematic planes. Chernilo's defense of universalism for contemporary social theory will surely engage students of sociology, political theory and moral philosophy alike.

Debating Humanity explores sociological and philosophical efforts to delineate key features of humanity that identify us as members of the human species. After challenging the normative contradictions of contemporary posthumanism, this book goes back to the foundational debate on humanism between Jean-Paul Sartre and Martin Heidegger in the 1940s and then re-assesses the implicit and explicit anthropological arguments put forward by seven leading postwar theorists: self-transcendence (Hannah Arendt), adaptation (Talcott Parsons), responsibility (Hans Jonas), language (Jürgen Habermas), strong evaluations (Charles Taylor), reflexivity (Margaret Archer) and reproduction of life (Luc Boltanski). Genuinely interdisciplinary and boldly argued, Daniel Chernilo has crafted a novel philosophical sociology that defends a universalistic principle of humanity as vital to any adequate understanding of social life. This title is available as Open Access on Cambridge Core.

After several decades in which it became a prime target for critique, universalism remains one of the most important issues in social and political thought. Daniel Chernilo reassesses social theory's universalistic orientation and explains its origins in natural law theory, using an impressive array of classical and contemporary sources that include, among others, Habermas, Leo Strauss, Weber, Marx, Hegel, Rousseau and Hobbes. The Natural Law Foundations of Modern Social Theory challenges previous accounts of the rise of social theory, recovers a strong idea of humanity, and revisits conventional arguments on sociology's relationship to modernity, the enlightenment and natural law. It reconnects social theory to its scientific and philosophical roots, its descriptive and normative tasks and its historical and systematic planes. Chernilo's defense of universalism for contemporary social theory will surely engage students of sociology, political theory and moral philosophy alike.

Debating Humanity explores sociological and philosophical efforts to delineate key features of humanity that identify us as members of the human species. After challenging the normative contradictions of contemporary posthumanism, this book goes back to the foundational debate on humanism between Jean-Paul Sartre and Martin Heidegger in the 1940s and then re-assesses the implicit and explicit anthropological arguments put forward by seven leading postwar theorists: self-transcendence (Hannah Arendt), adaptation (Talcott Parsons), responsibility (Hans Jonas), language (Jürgen Habermas), strong evaluations (Charles Taylor), reflexivity (Margaret Archer) and reproduction of life (Luc Boltanski). Genuinely interdisciplinary and boldly argued, Daniel Chernilo has crafted a novel philosophical sociology that defends a universalistic principle of humanity as vital to any adequate understanding of social life. This title is available as Open Access on Cambridge Core.

A Social Theory of the Nation-State: the political forms of modernity beyond methodological nationalism, construes a novel and original social theory of the nation-state. It rejects nationalistic ways of thinking that take the nation-state for granted as much as globalist orthodoxy that speaks of its current and definitive decline.Its main aim is therefore to provide a renovated account of the nation-state’s historical development and recent global challenges via an analysis of the writings of key social theorists. This reconstruction of the history of the nation-state into three periods:classical (K. Marx, M. Weber, E. Durkheim)modernist (T. Parsons, R. Aron, R. Bendix, B. Moore)contemporary (M. Mann, E. Hobsbawm, U. Beck, M. Castells, N. Luhmann, J. Habermas)For each phase, it introduces social theory’s key views about the nation-state, its past, present and future. In so doing this book rejects methodological nationalism, the claim that the nation-state is the necessary representation of the modern society, because it misrepresents the nation-state’s own problematic trajectory in modernity. And methodological nationalism is also rejected because it is unable to capture the richness of social theory’s intellectual canon. Instead, via a strong conception of society and a subtler notion of the nation-state, A Social Theory of the Nation-State tries to account for the ‘opacity of the nation-state in modernity’.

A Social Theory of the Nation-State: the political forms of modernity beyond methodological nationalism, construes a novel and original social theory of the nation-state. It rejects nationalistic ways of thinking that take the nation-state for granted as much as globalist orthodoxy that speaks of its current and definitive decline.Its main aim is therefore to provide a renovated account of the nation-state’s historical development and recent global challenges via an analysis of the writings of key social theorists. This reconstruction of the history of the nation-state into three periods:classical (K. Marx, M. Weber, E. Durkheim)modernist (T. Parsons, R. Aron, R. Bendix, B. Moore)contemporary (M. Mann, E. Hobsbawm, U. Beck, M. Castells, N. Luhmann, J. Habermas)For each phase, it introduces social theory’s key views about the nation-state, its past, present and future. In so doing this book rejects methodological nationalism, the claim that the nation-state is the necessary representation of the modern society, because it misrepresents the nation-state’s own problematic trajectory in modernity. And methodological nationalism is also rejected because it is unable to capture the richness of social theory’s intellectual canon. Instead, via a strong conception of society and a subtler notion of the nation-state, A Social Theory of the Nation-State tries to account for the ‘opacity of the nation-state in modernity’.

Debating Humanity explores sociological and philosophical efforts to delineate key features of humanity that identify us as members of the human species. After challenging the normative contradictions of contemporary posthumanism, this book goes back to the foundational debate on humanism between Jean-Paul Sartre and Martin Heidegger in the 1940s and then re-assesses the implicit and explicit anthropological arguments put forward by seven leading postwar theorists: self-transcendence (Hannah Arendt), adaptation (Talcott Parsons), responsibility (Hans Jonas), language (Jürgen Habermas), strong evaluations (Charles Taylor), reflexivity (Margaret Archer) and reproduction of life (Luc Boltanski). Genuinely interdisciplinary and boldly argued, Daniel Chernilo has crafted a novel philosophical sociology that defends a universalistic principle of humanity as vital to any adequate understanding of social life. This title is available as Open Access on Cambridge Core.

La sociología filosófica podría definirse como un enfoque que busca explicar las concepciones de lo humano y de la naturaleza humana que están en operación, pero por lo general permanecen implícitas en el mundo social.

En el último cuarto de siglo, ningún concepto académico ha permeado con más fuerza en el debate público que el de Antropoceno. Su idea básica es que, a contar de la invención de la agricultura hace alrededor de diez mil años, los seres humanos nos hemos convertido en una fuerza geológica inigualable. Este libro parte de la premisa de que la relevancia de esta discusión no se expresa únicamente en una preocupación por la crisis climática global, sino en el hecho de que nos obliga a repensar el tipo de especie que somos. Con ese objetivo, Daniel Chernilo reflexiona sobre los presupuestos e implicaciones antropocéntricos de procesos sociales muy significativos de la sociedad contemporánea: la globalización, la secularización y el cosmopolitismo. Humanos en el Antropoceno proporciona así claves para encarar desafíos y problemas que se condicen con la complejidad de configurar nuevas formas de convivencia.