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5 produkter
5 produkter
426 kr
Skickas inom 7-10 vardagar
The first comprehensive history of the pietistic movement that shaped modern Judaism This is the first comprehensive history of the pietistic movement that shaped modern Judaism. The book's unique blend of intellectual, religious, and social history offers perspectives on the movement's leaders as well as its followers, and demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world. Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Baal Shem Tov, but it was only after his death in 1760 that a movement began to spread. Challenging the notion that Hasidism ceased to be a creative movement after the eighteenth century, this book argues that its first golden age was in the nineteenth century, when it conquered new territory, won a mass following, and became a mainstay of Jewish Orthodoxy. World War I, the Russian Revolution, and the Holocaust decimated eastern European Hasidism. But following World War II, the movement enjoyed a second golden age, growing exponentially.Today, it is witnessing a remarkable renaissance in Israel, the United States, and other countries around the world. Written by an international team of scholars, Hasidism is a must-read for anyone seeking to understand this vibrant and influential modern Jewish movement.
450 kr
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A must-read book for understanding this vibrant and influential modern Jewish movementHasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.
1 073 kr
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This is a pioneering study of the nineteenth century Hasidic movement as shown through the life of one of the most controversial and influential Hasidic leaders, Rabbi Israel Friedman of Ruzhin (1796-1850). The dramatic episodes of his life—including his involvement in the murder of Jewish informers, his imprisonment in Russia, his subsequent escape to Austria where he successfully reestablished his court—are echoed by the contradictory and highly critical opinions of his personal character and his role as leader of one of the largest and most opulent Hasidic courts of the nineteenth century. Nineteenth-century Hasidism has been a comparatively neglected topic in Jewish historiography largely because of the traditional view that the movement was in a degenerate state during this period. The natural interest that scholars found in the eighteenth-century origins of the movement, alongside their personal dislike of the nineteenth-century Hasidic courts and their machinations, led them to concentrate on the earliest years and the more recent phases of Hasidism. The book is in four parts. Part I draws on surprisingly rich non-Hasidic sources as well as on Hasidic materials to recreate the early life of Rabbi Israel from his childhood to his leadership of a Hasidic community. Part II concentrates on his activities as a famous spiritual leader, his adventures in Russia, and his final years in Austria. In Part III, the author analyzes major aspects of Rabbi Israel's career and thought as a Hasidic leader and public figure, with emphasis on his approach to materialism, wealth, and luxury. Part IV describes in detail the royal Hasidic court of Rabbi Israel and his sons—its formation, buildings, economics, social structure, functionaries, and administrative organization.
448 kr
Skickas inom 10-15 vardagar
A masterpiece of modern Yiddish literature, the first volume of memoirs by Yekhezkel Kotik, translated into English and annotated.Originally published in Warsaw in 1913, this beautifully written memoir offers a panoramic description of the author's experiences growing up in Kamieniec Litewski, a Polish shtetl connected with many important events in the history of nineteenth-century Eastern European Jewry. Although the way of life portrayed in this memoir has disappeared, the historical, cultural, and folkoric material it contains will be of major interest to historians and general readers alike.Kotik's story is the saga of a wealthy and influential family through four generations. Masterfully interwoven in this tale are colorful vignettes featuring Kotik's family and neighbours, including rabbis and zaddikim, merchants and the poor, hasidim and mitnaggedim, scholars and illiterates, believers and heretics, matchmakers and informers, and teachers and musicians. Stories of personal warmth and despair intermingle with descriptions of the rise and decline of Jewish communal institutions and descriptions or the relationships between Jews, Russian authorities, and Polish lords.Such events as the brutal decrees of Tsar Nicholas I, the abolishment of the Jewish communal board known as the Kahal, and the Polish revolts against Russia are reflected in the lives of these people.The English edition includes a complete translation of the first volume of memoirs and contains notes elucidating terms, names, and customs, as well as bibliographical references to the research literature. The book not only acquaints new readers with the talent of a unique storyteller but also presents an important document of Jewish life during a fascinating era.
323 kr
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This fascinating volume reveals some of the dark, dramatic episodes concealed in the folds of the hasidic cloak-shocking events and anomalous figures in the history of Hasidism. Using tools of detection, Assaf extracts historical truth from a variety of sources by examining how the same events are treated in different memory traditions, whether hasidic, maskilic, or modern historical, and tells the stories of individuals from the hasidic elites who found themselves unable to walk the trodden path. By placing these episodes and individuals under his historical lens, Assaf offers a more nuanced historical portrayal of Hasidism in the nineteenth-century context.