David Deane – författare

Theology has always viewed Nietzschean thought with a sideways glance, never quite sure what to make of it. Where serious engagement has occurred it has tended to either reject such thought outright or to accept it to such an extent that it loses its identity as Christian theology. This book outlines a model for incorporating Nietzschean thought within the structures of a wholly traditional Christological anthropology. What is perhaps even more significant is what shows up in Christological anthropology under this Nietzschean light. Using Nietzschean concepts a whole new lexicon is opened up for understanding and articulating traditional accounts of sin and fallenness, accounts which modern theology has often lacked the categories to articulate. The book culminates in a doctrine of reconciliation which is given urgency and coherence precisely through such reinvigoration of traditional accounts using Nietzschean thought.

Theology has always viewed Nietzschean thought with a sideways glance, never quite sure what to make of it. Where serious engagement has occurred it has tended to either reject such thought outright or to accept it to such an extent that it loses its identity as Christian theology. This book outlines a model for incorporating Nietzschean thought within the structures of a wholly traditional Christological anthropology. What is perhaps even more significant is what shows up in Christological anthropology under this Nietzschean light. Using Nietzschean concepts a whole new lexicon is opened up for understanding and articulating traditional accounts of sin and fallenness, accounts which modern theology has often lacked the categories to articulate. The book culminates in a doctrine of reconciliation which is given urgency and coherence precisely through such reinvigoration of traditional accounts using Nietzschean thought.

Catholic positions on contested moral issues are rejected by the majority in the secular West and are increasingly rejected by Catholics themselves. In this book, David Deane argues that there are two main reasons for this. First, the dominance of secular approaches deprives Catholic positions of their claim to coherence. Second, the Catholic positions, Deane shows, have lost contact with the theology on which they were originally based. In response, Deane undertakes a deconstruction of the dominant secular positions, and seeks to restore Catholic positions to their theological roots. The result of this is a moral theology reconnected with the Trinitarian understanding of God and God’s relationship with the world. Restored to its doctrinal foundations, the moral theology that Deane offers is more coherent, more beautiful, and more convincing than has been found in Catholic moral discourse for centuries.