David Higgs – författare

There are areas which can be described as gay space in that they have many lesbians and gays in the population. Queerspace: A History of Urban Sexuality, edited by David Higgs, offers a history of gay space in the major cities form the early modern period to the present. The book focuses on the changing nature of queer experience in London, Amsterdam, Rio de Janiero, San Francisco, Paris, Lisbon and Moscow.This book provides an interdisciplinary analysis of extensive source material, including diaries, poems, legal accounts and journalism. By concentrating the importance of the city and varied meeting places such as parks, river walks, bathing places, the street, bars and even churches, the contributors explore the extent to which gay space existed, the degree of social collectiveness felt by those who used this space and their individual histories.

There are areas which can be described as gay space in that they have many lesbians and gays in the population. Queerspace: A History of Urban Sexuality, edited by David Higgs, offers a history of gay space in the major cities form the early modern period to the present. The book focuses on the changing nature of queer experience in London, Amsterdam, Rio de Janiero, San Francisco, Paris, Lisbon and Moscow.This book provides an interdisciplinary analysis of extensive source material, including diaries, poems, legal accounts and journalism. By concentrating the importance of the city and varied meeting places such as parks, river walks, bathing places, the street, bars and even churches, the contributors explore the extent to which gay space existed, the degree of social collectiveness felt by those who used this space and their individual histories.

Of the great European institutions of the Old Regime, the Catholic Church alone survived into the modern world. The Church that emerged from the period of revolutionary upheaval, which began in 1789, and from the long process of economic and social transformation characteristic of the nineteenth century, was very different from the great baroque Church that developed following the Counter-Reformation. These studies of the Church in France, Italy, Spain, Portugal, Germane, Austria, Hungary and Poland on the eve of an era of revolutionary change assess the still intimate relationship between religion and society within the traditional European social order of the eighteenth century. The essays emphasize social function rather than theological controversy, and examine issues such as the recruitment and role of the clergy, the place of the Church in education and poor relief', the importance of popular religion, and the evangelization of a largely illiterate population by the religious orders.

Originally published in 1973. Ultraroyalism in Toulouse examines in detail the origins of ultraroyal hostility to the social and political changes rendered by the French Revolution. France has produced a variety of theories of decline, corresponding to the nation's changing political fortunes in Europe and the world. The Revolution represented another, at least temporary, victory of the state apparatus over local community and privilege, and it stimulated the longing, apparent in all parts of the country after the fall of Napoleon, for a return to older forms of society and government that were essentially provincial and rural. The stevedores of Marseille, the fisherman of Brittany, and the peasants of the Auvergne saw plainly enough that the Revolution had not solved the problems of poverty and economic distress. Like the nobles, the ex-parlementarians, and the descendants of local oligarchies, they were hostile to the ascendancy of Paris. On all levels of French society were those who selectively remembered the best of the Old Regime, dwelt on the most obvious failures of the Revolution's religious and welfare policies, and blamed facile utilitarians who did not understand tradition for the destruction of the pre-1789 institutions. This book examines in depth the form that ultraroyalism took in Toulouse.