David J. Collins – författare

In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins''s research uncovers a resurgence in the composition of saints'' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints'' lives to investigate Germany''s medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints'' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism''s appropriation in Germany, particularly in its religious aspect. He approaches the humanists'' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before -- at their intersection.

In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins's research uncovers a resurgence in the composition of saints' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints' lives to investigate Germany's medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism's appropriation in Germany, particularly in its religious aspect. He approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before - at their intersection.

In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins''s research uncovers a resurgence in the composition of saints'' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints'' lives to investigate Germany''s medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints'' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism''s appropriation in Germany, particularly in its religious aspect. He approaches the humanists'' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before -- at their intersection.

The history of America cannot be told without the history of religion, the history of American religion cannot be told without the history of Catholicism, and the history of Catholicism in America cannot be told without the history of Jesuits in America.Jesuits in the United States offers a panoramic overview of the Jesuit order in the United States from the colonial era to the present. David J. Collins, SJ, describes the development of the Jesuit order in the US against the background of American religious, cultural, and social history. He covers the papacy's suppression of the order and its restoration period. He also compares Jesuit activities in the US with those in Europe and, by the twentieth century, to those around the world, as the political and religious connections between the US and the world, especially Latin America, grow. Collins also reflects on the future of the order in light of its past.Both readers familiar with the Jesuit tradition and those new to it will learn from this book's distinctive and modern perspective—using twenty-first-century scholarship on Jesuit slaveholding, the sexual abuse crisis, and other contemporary issues—to analyze five hundred years of Jesuit history in the United States.

The history of America cannot be told without the history of religion, the history of American religion cannot be told without the history of Catholicism, and the history of Catholicism in America cannot be told without the history of Jesuits in America.Jesuits in the United States offers a panoramic overview of the Jesuit order in the United States from the colonial era to the present. David J. Collins, SJ, describes the development of the Jesuit order in the US against the background of American religious, cultural, and social history. He covers the papacy's suppression of the order and its restoration period. He also compares Jesuit activities in the US with those in Europe and, by the twentieth century, to those around the world, as the political and religious connections between the US and the world, especially Latin America, grow. Collins also reflects on the future of the order in light of its past.Both readers familiar with the Jesuit tradition and those new to it will learn from this book's distinctive and modern perspective—using twenty-first-century scholarship on Jesuit slaveholding, the sexual abuse crisis, and other contemporary issues—to analyze five hundred years of Jesuit history in the United States.

Is it good to be trusting, or should we be wary of trusting others? Trust seems to be the basis of large-scale social cooperation and even of democracy itself, but in recent years many commentators and researchers have lamented the dawn of a post-trust era. Edited by David Collins, Iris Vidmar Jovanovic, and Mark Alfano, The Moral Psychology of Trust examines trust from a variety of perspectives in philosophy and the social sciences. The contributors explore topics such as the nature of trust and its connection to a range of other emotions, conditions under which it is good to be trusting and trustworthy, and what role trust might play in our intellectual, moral, and political lives. The chapters apply theoretical perspectives on trust to a number of issues of current concern, including how trust can and should function in conditions of social oppression, trust and technology, trust and conspiracy theories, the place of trust in medical ethics, and the ethics of trust in a variety of interpersonal relationships.