David Kraemer – författare & böcker

The Jewish Family

Metaphor and Memory

Inbunden, Engelska, 1989

1 234 kr

Skickas inom 5-8 vardagar

Demonstrating that many common assumptions about the traditional Jewish family are mistaken, this collection of essays - many previously unpublished - by thirteen leading scholars explores the subject both in its historical reality and as it has been perceived by Jews over the centuries. Individual essays examine Jewish marriage in rabbinic, medieval, and modern times; marriage as a literary and artistic metaphor; childhood and adolescence in Judaism and the role of the mother as ethical instructor; and the Jewish family in the community, where different Jewish cultures have preserved central elements of the tradition while developing unique expressions of family life.

The Mind of the Talmud

An Intellectual History of the Bavli

AvDavid Kraemer

Inbunden, Engelska, 1991

2 119 kr

Skickas inom 5-8 vardagar

This book traces the development of the literary forms and conventions of the Babylonian Talmud, or Bavli. The Bavli, which evolved between the third and sixth centuries in Sasanian Iran (Babylonia), is one of the most comprehensive of all documents produced by rabbinic Jews in late antiquity. It became the authoritative legal force for medieval Judaism and for some its opinions remain definitive today.

Responses to Suffering in Classical Rabbinic Literature

AvDavid Kraemer

Inbunden, Engelska, 1994

2 436 kr

Skickas inom 5-8 vardagar

The existence of suffering poses an obvious problem for the monotheistic religions. Why does an all-powerful, benevolent God allow humans to suffer? And given that God does, what is the appropriate human response? In modern times Jewish theologians in particular, faced with the enormity of the Holocaust, have struggled to come to grips with these issues. In Responses to Suffering, David Kraemer offers the first comprehensive history of teachings related to suffering in classical rabbinic literature. Beginning with the Mishnah (c. 200 CE), Kraemer examines traditions on suffering, divine justice, national catastrophe, and the like, in all major rabbinic works of late antiquity. Bringing to bear recent methods in the history of religions, literary criticism, canonical criticism, and the sociology of religion, Kraemer offers a rich analysis of the development of attitudes that are central to and remain contemporary concerns of any religious society.

Reading the Rabbis

The Talmud as Literature

AvDavid Kraemer

Inbunden, Engelska, 1996

1 904 kr

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Traditionally, the Talmud was read as law, that is, as the authoritative source for Jewish practice and obligations. To this end, it was studied at the level of its most minute details, with readers often ignoring the composite whole and attending only to final decisions. Methods of reading have shifted as more readers and students have turned to the Talmud for evidence of rabbinic history, religion, rhetoric, or anthropology; still, few have employed a genuinely literary approach. In Reading the Rabbis, Kraemer attempts to fill this gap. He uses the tools developed in the study of other literatures, particularly rhetorical and reader-response criticisms, to unearth previously unnoticed levels of meaning. His book offers a new understanding of the complexity of Rabbinic Judaism, and a new model of rabbinic piety.

Reading the Rabbis

The Talmud as Literature

AvDavid Kraemer

E-bok

PDF, Engelska, 1996

1 632 kr

Läs direkt efter köp

Traditionally, the Talmud was read as law, that is, as the authoritative source for Jewish practice and obligations. To this end, it was studied at the level of its most minute details, with readers often ignoring the composite whole and attending only to final decisions. Methods of reading have shifted as more readers and students have turned to the Talmud for evidence of rabbinic history, religion, rhetoric, or anthropology; still, few have employed a genuinely literary approach. In Reading the Rabbis, Kraemer attempts to fill this gap. He uses the tools developed in the study of other literatures, particularly rhetorical and reader-response criticisms, to unearth previously unnoticed levels of meaning. His book offers a new understanding of the complexity of Rabbinic Judaism, and a new model of rabbinic piety.

Responses to Suffering in Classical Rabbinic Literature

AvDavid Kraemer

E-bok

PDF, Engelska, 1994

1 363 kr

Läs direkt efter köp

The existence of suffering poses an obvious problem for the monotheistic religions. Why does an all-powerful, benevolent God allow humans to suffer? And given that God does, what is the appropriate human response? In modern times Jewish theologians in particular, faced with the enormity of the Holocaust, have struggled to come to grips with these issues. In Responses to Suffering, David Kraemer offers the first comprehensive history of teachings related to suffering in classical rabbinic literature. Beginning with the Mishnah (c. 200 CE), Kraemer examines traditions on suffering, divine justice, national catastrophe, and the like, in all major rabbinic works of late antiquity. Bringing to bear recent methods in the history of religions, literary criticism, canonical criticism, and the sociology of religion, Kraemer offers a rich analysis of the development of attitudes that are central to and remain contemporary concerns of any religious society.

Embracing Exile

The Case for Jewish Diaspora

AvDavid Kraemer

Inbunden, Engelska, 2025

283 kr

Skickas inom 5-8 vardagar

A new interpretation of historical and contemporary Jewish texts that views diaspora as a positive outcome for Jews and for the worldJewish people have always wandered. According to their origin story, they wandered from Ur of Chaldees to Canaan, then Egypt, and then back to Canaan. From there, they were exiled to Babylon, where they lived for centuries. They also settled in Persia, Egypt, Morocco, Spain, Italy, Turkey, Poland, Ukraine, England, the United States, among many other places. Diaspora became normal to Jews, and though they may have hoped for a return to their "Promised Land" at the "End of Days," they made sense of their many homes, defending diaspora as the realm where Jewish life could grow, and they could fulfil their obligations to God. Embracing Exile analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions. It offers revised readings of the Bible's book of Esther, a survey of Talmudic treatments of exile, an in-depth analysis of the thought of the early modern master, the Maharal of Prague, as well as the work of novelist Philip Roth, among other modern authors. David Kraemer shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. Kraemer also argues that as the world's most experienced surviving refugees, Jews also offer a model to more contemporary refugees, demonstrating how they may not only survive but thrive and endure.

Embracing Exile

The Case for Jewish Diaspora

AvDavid Kraemer

E-bok

PDF, Engelska, 2025

344 kr

Läs direkt efter köp

A new interpretation of historical and contemporary Jewish texts that views diaspora as a positive outcome for Jews and for the worldJewish people have always wandered. According to their origin story, they wandered from Ur of Chaldees to Canaan, then Egypt, and then back to Canaan. From there, they were exiled to Babylon, where they lived for centuries. They also settled in Persia, Egypt, Morocco, Spain, Italy, Turkey, Poland, Ukraine, England, the United States, among many other places. Diaspora became normal to Jews, and though they may have hoped for a return to their "e;Promised Land"e; at the "e;End of Days,"e; they made sense of their many homes, defending diaspora as the realm where Jewish life could grow, and they could fulfil their obligations to God. Embracing Exile analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions. It offers revised readings of the Bible's book of Esther, a survey of Talmudic treatments of exile, an in-depth analysis of the thought of the early modern master, the Maharal of Prague, as well as the work of novelist Philip Roth, among other modern authors. David Kraemer shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "e;Zion"e; was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. Kraemer also argues that as the world's most experienced surviving refugees, Jews also offer a model to more contemporary refugees, demonstrating how they may not only survive but thrive and endure.

Embracing Exile

The Case for Jewish Diaspora

AvDavid Kraemer

E-bok

Engelska, 2025

344 kr

Läs direkt efter köp

A new interpretation of historical and contemporary Jewish texts that views diaspora as a positive outcome for Jews and for the worldJewish people have always wandered. According to their origin story, they wandered from Ur of Chaldees to Canaan, then Egypt, and then back to Canaan. From there, they were exiled to Babylon, where they lived for centuries. They also settled in Persia, Egypt, Morocco, Spain, Italy, Turkey, Poland, Ukraine, England, the United States, among many other places. Diaspora became normal to Jews, and though they may have hoped for a return to their "e;Promised Land"e; at the "e;End of Days,"e; they made sense of their many homes, defending diaspora as the realm where Jewish life could grow, and they could fulfil their obligations to God. Embracing Exile analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions. It offers revised readings of the Bible's book of Esther, a survey of Talmudic treatments of exile, an in-depth analysis of the thought of the early modern master, the Maharal of Prague, as well as the work of novelist Philip Roth, among other modern authors. David Kraemer shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "e;Zion"e; was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. Kraemer also argues that as the world's most experienced surviving refugees, Jews also offer a model to more contemporary refugees, demonstrating how they may not only survive but thrive and endure.

Mind of the Talmud

An Intellectual History of the Bavli

AvDavid Kraemer

E-bok

PDF, Engelska, 1990

1 769 kr

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This critical study traces the development of the literary forms and conventions of the Babylonian Talmud, or Bavli, analyzing those forms as expressions of emergent rabbinic ideology. The Bavli, which evolved between the third and sixth centuries in Sasanian Iran (Babylonia), is the most comprehensive of all documents produced by rabbinic Jews in late antiquity. It became the authoritative legal source for medieval Judaism, and for some its opinions remain definitive today. Kraemer here examines the characteristic preference for argumentation and process over settled conclusions of the Bavli. By tracing the evolution of the argumentational style, he describes the distinct eras in the development of rabbinic Judaism in Babylonia. He then analyzes the meaning of the disputational form and concludes that the talmudic form implies the inaccessibility of perfect truth and that on account of this opinion, the pursuit of truth, in the characteristic talmudic concern for rabbinic process, becomes the ultimate act of rabbinic piety.

Rabbinic Judaism

Space and Place

AvDavid Kraemer

Häftad, Engelska, 2019

637 kr

Skickas inom 10-15 vardagar

In the aftermath of the conquest of the Holy Land by the Romans and their destruction of the Jerusalem Temple in 70 CE, Jews were faced with a world in existential chaos—both they and their God were rendered homeless. In a religious tradition that had equated Divine approval with peaceful dwelling on the Land, this situation was intolerable. So the rabbis, aspirants for leadership of the post-destruction Jewish community, appropriated inherited traditions and used them as building blocks for a new religious structure. Not unexpectedly, given the circumstances, this new rabbinic formation devoted considerable attention to matters of space and place. Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in Rabbinic Judaism of late antiquity, exploring how the rabbis reoriented the Jewish relationship with space and place following the destruction of the Jerusalem temple. Drawing upon the insights of theorists such as Tuan and LeFebvre, who define the crisis that "homelessness" represents and argue for the deep relationship of human societies to their places, the book examines the compositions of the rabbis and discovers both a surprisingly aggressive rabbinic spatial imagination as well as places, most notably the synagogue, where rabbinic attention to space and place is suppressed or absent. It concludes that these represent two different but simultaneous rabbinic strategies for re-placing God and Israel—strategies that at the same time allow God and Israel to find a place anywhere. This study offers new insight into the centrality of space and place to rabbinic religion after the destruction of the Temple, and as such would be a key resource to students and scholars interested in rabbinic and ancient Judaism, as well as providing a major new case study for anthropologists interested in the study of space.

Meanings of Death in Rabbinic Judaism

AvDavid Kraemer

Inbunden, Engelska, 1999

2 179 kr

Skickas inom 10-15 vardagar

There are many books devoted to explicating Jewish laws and customs relating to death and mourning and a wealth of studies addressing the significance of death practices around the world. However, never before has there been a study of the death and mourning practices of the founders of Judaism - the Rabbis of late antiquity. The Meanings of Death in Rabbinic Judaism fills that gap.The author examines the earliest canonical texts - the Mishnah, the Tosefta, the Midrashim and the Talmud of the Land of Israel. He outlines the rituals described in these texts, from preparation for death to reburial of bones and the end of mourning. David Kraemer explores the relationships between the texts and interprets the rituals to uncover the beliefs which informed their foundation. He discusses the material evidence preserved in the largest Jewish burial complex in antiquity - the catacombs at Beth Shearim. Finally, the author offers an interpretation of the Rabbis' interpretations of death rituals - those recorded in the Babylonian Talmud.The Meanings of Death in Rabbinic Judaism provides a comprehensive and illuminating introduction to the formation, practice and significance of death rituals in Rabbinic Judaism.

Meanings of Death in Rabbinic Judaism

AvDavid Kraemer

Häftad, Engelska, 1999

595 kr

Skickas inom 10-15 vardagar

There are many books devoted to explicating Jewish laws and customs relating to death and mourning and a wealth of studies addressing the significance of death practices around the world. However, never before has there been a study of the death and mourning practices of the founders of Judaism - the Rabbis of late antiquity. The Meanings of Death in Rabbinic Judaism fills that gap.The author examines the earliest canonical texts - the Mishnah, the Tosefta, the Midrashim and the Talmud of the Land of Israel. He outlines the rituals described in these texts, from preparation for death to reburial of bones and the end of mourning. David Kraemer explores the relationships between the texts and interprets the rituals to uncover the beliefs which informed their foundation. He discusses the material evidence preserved in the largest Jewish burial complex in antiquity - the catacombs at Beth Shearim. Finally, the author offers an interpretation of the Rabbis' interpretations of death rituals - those recorded in the Babylonian Talmud.The Meanings of Death in Rabbinic Judaism provides a comprehensive and illuminating introduction to the formation, practice and significance of death rituals in Rabbinic Judaism.

Meanings of Death in Rabbinic Judaism

AvDavid Kraemer

E-bok

Engelska, 2002

682 kr

Läs direkt efter köp

There are many books devoted to explicating Jewish laws and customs relating to death and mourning and a wealth of studies addressing the significance of death practices around the world. However, never before has there been a study of the death and mourning practices of the founders of Judaism - the Rabbis of late antiquity. The Meanings of Death in Rabbinic Judaism fills that gap.The author examines the earliest canonical texts - the Mishnah, the Tosefta, the Midrashim and the Talmud of the Land of Israel. He outlines the rituals described in these texts, from preparation for death to reburial of bones and the end of mourning. David Kraemer explores the relationships between the texts and interprets the rituals to uncover the beliefs which informed their foundation. He discusses the material evidence preserved in the largest Jewish burial complex in antiquity - the catacombs at Beth Shearim. Finally, the author offers an interpretation of the Rabbis'' interpretations of death rituals - those recorded in the Babylonian Talmud.The Meanings of Death in Rabbinic Judaism provides a comprehensive and illuminating introduction to the formation, practice and significance of death rituals in Rabbinic Judaism.

Meanings of Death in Rabbinic Judaism

AvDavid Kraemer

E-bok

PDF, Engelska, 2002

688 kr

Läs direkt efter köp

There are many books devoted to explicating Jewish laws and customs relating to death and mourning and a wealth of studies addressing the significance of death practices around the world. However, never before has there been a study of the death and mourning practices of the founders of Judaism - the Rabbis of late antiquity. The Meanings of Death in Rabbinic Judaism fills that gap.The author examines the earliest canonical texts - the Mishnah, the Tosefta, the Midrashim and the Talmud of the Land of Israel. He outlines the rituals described in these texts, from preparation for death to reburial of bones and the end of mourning. David Kraemer explores the relationships between the texts and interprets the rituals to uncover the beliefs which informed their foundation. He discusses the material evidence preserved in the largest Jewish burial complex in antiquity - the catacombs at Beth Shearim. Finally, the author offers an interpretation of the Rabbis'' interpretations of death rituals - those recorded in the Babylonian Talmud.The Meanings of Death in Rabbinic Judaism provides a comprehensive and illuminating introduction to the formation, practice and significance of death rituals in Rabbinic Judaism.

Rabbinic Judaism

Space and Place

AvDavid Kraemer

Inbunden, Engelska, 2015

2 249 kr

Skickas inom 10-15 vardagar

In the aftermath of the conquest of the Holy Land by the Romans and their destruction of the Jerusalem Temple in 70 CE, Jews were faced with a world in existential chaos—both they and their God were rendered homeless. In a religious tradition that had equated Divine approval with peaceful dwelling on the Land, this situation was intolerable. So the rabbis, aspirants for leadership of the post-destruction Jewish community, appropriated inherited traditions and used them as building blocks for a new religious structure. Not unexpectedly, given the circumstances, this new rabbinic formation devoted considerable attention to matters of space and place. Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in Rabbinic Judaism of late antiquity, exploring how the rabbis reoriented the Jewish relationship with space and place following the destruction of the Jerusalem temple. Drawing upon the insights of theorists such as Tuan and LeFebvre, who define the crisis that "homelessness" represents and argue for the deep relationship of human societies to their places, the book examines the compositions of the rabbis and discovers both a surprisingly aggressive rabbinic spatial imagination as well as places, most notably the synagogue, where rabbinic attention to space and place is suppressed or absent. It concludes that these represent two different but simultaneous rabbinic strategies for re-placing God and Israel—strategies that at the same time allow God and Israel to find a place anywhere. This study offers new insight into the centrality of space and place to rabbinic religion after the destruction of the Temple, and as such would be a key resource to students and scholars interested in rabbinic and ancient Judaism, as well as providing a major new case study for anthropologists interested in the study of space.

Rabbinic Judaism

Space and Place

AvDavid Kraemer

E-bok

Engelska, 2015

730 kr

Läs direkt efter köp

In the aftermath of the conquest of the Holy Land by the Romans and their destruction of the Jerusalem Temple in 70 CE, Jews were faced with a world in existential chaos—both they and their God were rendered homeless. In a religious tradition that had equated Divine approval with peaceful dwelling on the Land, this situation was intolerable. So the rabbis, aspirants for leadership of the post-destruction Jewish community, appropriated inherited traditions and used them as building blocks for a new religious structure. Not unexpectedly, given the circumstances, this new rabbinic formation devoted considerable attention to matters of space and place.

Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in Rabbinic Judaism of late antiquity, exploring how the rabbis reoriented the Jewish relationship with space and place following the destruction of the Jerusalem temple. Drawing upon the insights of theorists such as Tuan and LeFebvre, who define the crisis that "homelessness" represents and argue for the deep relationship of human societies to their places, the book examines the compositions of the rabbis and discovers both a surprisingly aggressive rabbinic spatial imagination as well as places, most notably the synagogue, where rabbinic attention to space and place is suppressed or absent. It concludes that these represent two different but simultaneous rabbinic strategies for re-placing God and Israel—strategies that at the same time allow God and Israel to find a place anywhere.

This study offers new insight into the centrality of space and place to rabbinic religion after the destruction of the Temple, and as such would be a key resource to students and scholars interested in rabbinic and ancient Judaism, as well as providing a major new case study for anthropologists interested in the study of space.

Rabbinic Judaism

Space and Place

AvDavid Kraemer

E-bok

PDF, Engelska, 2015

730 kr

Läs direkt efter köp

In the aftermath of the conquest of the Holy Land by the Romans and their destruction of the Jerusalem Temple in 70 CE, Jews were faced with a world in existential chaos—both they and their God were rendered homeless. In a religious tradition that had equated Divine approval with peaceful dwelling on the Land, this situation was intolerable. So the rabbis, aspirants for leadership of the post-destruction Jewish community, appropriated inherited traditions and used them as building blocks for a new religious structure. Not unexpectedly, given the circumstances, this new rabbinic formation devoted considerable attention to matters of space and place.

Rabbinic Judaism: Space and Place offers the first comprehensive study of spatiality in Rabbinic Judaism of late antiquity, exploring how the rabbis reoriented the Jewish relationship with space and place following the destruction of the Jerusalem temple. Drawing upon the insights of theorists such as Tuan and LeFebvre, who define the crisis that "homelessness" represents and argue for the deep relationship of human societies to their places, the book examines the compositions of the rabbis and discovers both a surprisingly aggressive rabbinic spatial imagination as well as places, most notably the synagogue, where rabbinic attention to space and place is suppressed or absent. It concludes that these represent two different but simultaneous rabbinic strategies for re-placing God and Israel—strategies that at the same time allow God and Israel to find a place anywhere.

This study offers new insight into the centrality of space and place to rabbinic religion after the destruction of the Temple, and as such would be a key resource to students and scholars interested in rabbinic and ancient Judaism, as well as providing a major new case study for anthropologists interested in the study of space.

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David Kraemer – författare

The Jewish Family

The Mind of the Talmud

Responses to Suffering in Classical Rabbinic Literature

Reading the Rabbis

Reading the Rabbis

Responses to Suffering in Classical Rabbinic Literature

Embracing Exile

Embracing Exile

Embracing Exile

Mind of the Talmud

Rabbinic Judaism

Meanings of Death in Rabbinic Judaism

Meanings of Death in Rabbinic Judaism

Meanings of Death in Rabbinic Judaism

Meanings of Death in Rabbinic Judaism

Rabbinic Judaism

Rabbinic Judaism

Rabbinic Judaism

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