Deborah Kapchan – författare

Selected by Choice magazine as an Outstanding Academic Book for 1996Gender on the Market is a study of Moroccan women's expressive culture and the ways in which it both determines and responds to current transformations in gender roles. Beginning with women's emergence into what has been defined as the most paradigmatic of Moroccan male institutions-the marketplace-the book elucidates how gender and commodity relations are experienced and interpreted in women's aesthetic practices.Deborah Kapchan compellingly demonstrates that Moroccan women challenge some of the most basic cultural assumptions of their society-especially ones concerning power and authority.

Are human rights universal? The immediate response is "yes, of course." However, that simple affirmation assumes agreement about definitions of the "human" as well as what a human is entitled to under law, bringing us quickly to concepts such as freedom, property, and the inalienability of both. The assumption that we all mean the same things by these terms carries much political import, especially given that different communities (national, ethnic, religious, gendered) enact some of the most basic categories of human experience (self, home, freedom, sovereignty) differently. But whereas legal definitions often seek to eliminate ambiguity in order to define and protect the rights of humanity, ambiguity is in fact inherently human, especially in performances of heritage where the rights to sense, to imagine, and to claim cultural identities that resist circumscription are at play.Cultural Heritage in Transit examines the intangibilities of human rights in the realm of heritage production, focusing not only on the ephemeral culture of those who perform it but also on the ambiguities present in the idea of cultural property in general-who claims it? who may use it? who should not but does? In this volume, folklorists, ethnologists, and anthropologists analyze the practice and performance of culture in particular contexts-including Roma wedding music, Trinidadian wining, Moroccan verbal art, and Neopagan rituals-in order to draw apart the social, political, and aesthetic materialities of heritage production, including inequities and hierarchies that did not exist before. The authors collectively craft theoretical frameworks to make sense of the ways the rights of nations interact with the rights of individuals and communities when the public value of artistic creations is constituted through international law.Contributors: Valdimar Tr. Hafstein, Deborah Kapchan, Barbro Klein, Sabina Magliocco, Dorothy Noyes, Philip W. Scher, Carol Silverman.

Selected by Choice magazine as an Outstanding Academic Book for 1996Gender on the Market is a study of Moroccan women's expressive culture and the ways in which it both determines and responds to current transformations in gender roles. Beginning with women's emergence into what has been defined as the most paradigmatic of Moroccan male institutions-the marketplace-the book elucidates how gender and commodity relations are experienced and interpreted in women's aesthetic practices.Deborah Kapchan compellingly demonstrates that Moroccan women challenge some of the most basic cultural assumptions of their society-especially ones concerning power and authority.

Are human rights universal? The immediate response is "yes, of course." However, that simple affirmation assumes agreement about definitions of the "human" as well as what a human is entitled to under law, bringing us quickly to concepts such as freedom, property, and the inalienability of both. The assumption that we all mean the same things by these terms carries much political import, especially given that different communities (national, ethnic, religious, gendered) enact some of the most basic categories of human experience (self, home, freedom, sovereignty) differently. But whereas legal definitions often seek to eliminate ambiguity in order to define and protect the rights of humanity, ambiguity is in fact inherently human, especially in performances of heritage where the rights to sense, to imagine, and to claim cultural identities that resist circumscription are at play.Cultural Heritage in Transit examines the intangibilities of human rights in the realm of heritage production, focusing not only on the ephemeral culture of those who perform it but also on the ambiguities present in the idea of cultural property in general-who claims it? who may use it? who should not but does? In this volume, folklorists, ethnologists, and anthropologists analyze the practice and performance of culture in particular contexts-including Roma wedding music, Trinidadian wining, Moroccan verbal art, and Neopagan rituals-in order to draw apart the social, political, and aesthetic materialities of heritage production, including inequities and hierarchies that did not exist before. The authors collectively craft theoretical frameworks to make sense of the ways the rights of nations interact with the rights of individuals and communities when the public value of artistic creations is constituted through international law.Contributors: Valdimar Tr. Hafstein, Deborah Kapchan, Barbro Klein, Sabina Magliocco, Dorothy Noyes, Philip W. Scher, Carol Silverman.

The study of listening—aurality—and its relation to writing is the subject of this eclectic edited volume. Theorizing Sound Writing explores the relationship between sound, theory, language, and inscription. This volume contains an impressive lineup of scholars from anthropology, ethnomusicology, musicology, performance, and sound studies. The contributors write about sound in their ongoing work, while also making an intervention into the ethics of academic knowledge, one in which listening is the first step not only in translating sound into words but also compassionate scholarship.

Poetic Justice is the first anthology of contemporary Moroccan poetry in English. The work is primarily composed of poets who began writing after Moroccan independence in 1956 and includes work written in Moroccan Arabic (darija), classical Arabic, French, and Tamazight.Why Poetic Justice? Moroccan poetry (and especially zajal, oral poetry now written in Moroccan Arabic) is often published in newspapers and journals and is thus a vibrant form of social commentary; what’s more, there is a law, a justice, in the aesthetic act that speaks back to the law of the land. Poetic Justice because literature has the power to shape the cultural and moral imagination in profound and just ways.Reading this oeuvre from independence until the new millennium and beyond, it is clear that what poet Driss Mesnaoui calls the “letters of time” have long been in the hands of Moroccan poets, as they write their ethics, their aesthetics, as well as their gendered and political lives into poetic being.

Deborah Kapchan’s Taking Leave is a lyrical memoir that encompasses journeys both inner and outer, physical and spiritual. Taking readers from New York, Paris, and Casablanca to Jerusalem and Abu Dhabi while exploring her Christian childhood, Jewish lineage, and the release she found in Islam, Kapchan examines the extent to which we can take leave of who we are to live between categories. She meditates on absence, presence, and the sublime to weave an existential tale that honors the three traditions that made her, ultimately desiring to take leave of them all. Taking Leave is an urgent plea for anti-tribalism and a timely treatise for compassionate coexistence in the spaces in-between.

Deborah Kapchan’s Taking Leave is a lyrical memoir that encompasses journeys both inner and outer, physical and spiritual. Taking readers from New York, Paris, and Casablanca to Jerusalem and Abu Dhabi while exploring her Christian childhood, Jewish lineage, and the release she found in Islam, Kapchan examines the extent to which we can take leave of who we are to live between categories. She meditates on absence, presence, and the sublime to weave an existential tale that honors the three traditions that made her, ultimately desiring to take leave of them all. Taking Leave is an urgent plea for anti-tribalism and a timely treatise for compassionate coexistence in the spaces in-between.