Diana DiPaolo Loren – författare

This volume offers a rich and informative introduction to North American archaeology for all those interested in the history and culture of North American natives. Organized around central topics and debates within the discipline. Illustrated with case studies based on the lives of real people, to emphasize human agency, cultural practice, the body, issues of inequality, and the politics of archaeological practice. Highlights current understandings of cultural and historical processes in North America and situates these understandings within a global perspective.

This volume offers a rich and informative introduction to North American archaeology for all those interested in the history and culture of North American natives. Organized around central topics and debates within the discipline. Illustrated with case studies based on the lives of real people, to emphasize human agency, cultural practice, the body, issues of inequality, and the politics of archaeological practice. Highlights current understandings of cultural and historical processes in North America and situates these understandings within a global perspective.

Dress has always been a social medium. Color, fabric, and fit of clothing, along with adornments, posture, and manners, convey information on personal status, occupation, religious beliefs, and even sexual preferences. Clothing and adornment are therefore important not only for their utility but also in their expressive properties and the ability of the wearer to manipulate those properties.Diana DiPaolo Loren investigates some ways in which colonial peoples chose to express their bodies and identities through clothing and adornment. She examines strategies of combining local-made and imported goods not simply to emulate European elites, but instead to create a language of new appearance by which to communicate in an often contentious colonial world.Through the lens of historical archaeology Loren highlights the active manipulation of the material culture of clothing and adornment by people in English, Dutch, French, and Spanish colonies, demonstrating that within Northern American dressing traditions, clothing and identity are inextricably linked.

This volume offers a rich and informative introduction to North American archaeology for all those interested in the history and culture of North American natives. Organized around central topics and debates within the discipline. Illustrated with case studies based on the lives of real people, to emphasize human agency, cultural practice, the body, issues of inequality, and the politics of archaeological practice. Highlights current understandings of cultural and historical processes in North America and situates these understandings within a global perspective.

Utilizing archaeological, archival, and visual sources, this book reconsiders tobacco and smoking in the 17th-century Puritan colonies through the lens of religious beliefs and medical care. Indigenous to the Americas and cultivated by Indigenous people for thousands of years, tobacco was introduced to Europeans in the 16th century. For Indigenous peoples in North and South America, tobacco was an important part of ceremonial life and was commonly used in healing. By the early 17th century, tobacco was found all over the globe. To keep pace with the high demand, Native American and African people labored on plantations in the Virginia colony to produce tobacco for the English world, including the Puritan colonies in the Northeast United States.Readers may be surprised to learn that archaeological records document the popularity of smoking throughout 17th-century North America. In fact, tobacco pipes are ubiquitous in archaeological sites in the Atlantic East. While historical archaeologists have long talked about smoking in the Atlantic world, a discussion of the motivation behind early Colonial smoking is new. The assumption has been that smoking during this period was a leisure activity, but in the 17th-century Puritan world, smoking tobacco was often prescribed to alleviate numerous illnesses, as evidenced in the writings of physicians and ministers as well as pharmacopeia.In this book, the presence of white clay tobacco pipes found in the archaeological record of Puritan colonies receives further scrutiny. For Puritans, drunkenness, excessive tobacco consumption, and conspicuous displays of prosperity were strictly forbidden. While laws in the Puritan colonies and the laws of Harvard College prohibited smoking as a form of licentious self-indulgence they did permit the medicinal use of smoking tobacco. When viewed through this lens, tobacco pipes can be viewed as an item of bodily care that addresses physical and metaphysical ailments.

Utilizing archaeological, archival, and visual sources, this book reconsiders tobacco and smoking in the 17th-century Puritan colonies through the lens of religious beliefs and medical care. Indigenous to the Americas and cultivated by Indigenous people for thousands of years, tobacco was introduced to Europeans in the 16th century. For Indigenous peoples in North and South America, tobacco was an important part of ceremonial life and was commonly used in healing. By the early 17th century, tobacco was found all over the globe. To keep pace with the high demand, Native American and African people labored on plantations in the Virginia colony to produce tobacco for the English world, including the Puritan colonies in the Northeast United States. Readers may be surprised to learn that archaeological records document the popularity of smoking throughout 17th-century North America. In fact, tobacco pipes are ubiquitous in archaeological sites in the Atlantic East. While historical archaeologists have long talked about smoking in the Atlantic world, a discussion of the motivation behind early Colonial smoking is new. The assumption has been that smoking during this period was a leisure activity, but in the 17th-century Puritan world, smoking tobacco was often prescribed to alleviate numerous illnesses, as evidenced in the writings of physicians and ministers as well as pharmacopeia. In this book, the presence of white clay tobacco pipes found in the archaeological record of Puritan colonies receives further scrutiny. For Puritans, drunkenness, excessive tobacco consumption, and conspicuous displays of prosperity were strictly forbidden. While laws in the Puritan colonies and the laws of Harvard College prohibited smoking as a form of licentious self-indulgence they did permit the medicinal use of smoking tobacco. When viewed through this lens, tobacco pipes can be viewed as an item of bodily care that addresses physical and metaphysical ailments.

The first two centuries of contact between Native and non-Native groups set into motion new social practices, definitions of personhood, and hierarchies of class, ethnicity, race, and gender. Diana diPaolo Loren focuses on the social and material interactions between groups living east of the Mississippi River during the sixteenth and seventeenth centuries. In Contact explores how these diverse groups lived, worked, fought, intermarried, and died while unpacking the baggage of colonial contact.