Dianne Bergant CSA – författare

The Lectionary is made up of selected passages from the Bible, placed within a literary and liturgical context. This new context calls for a consideration of the liturgical character and setting of the Lectionary readings. Preaching the New Lectionary: Year A offers readers that interpretation.Preaching the New Lectionary is unique. First, it employs a literary-liturgical way of interpreting all the readings of each Sunday and major feast of the liturgical year, including the often overlooked responsorial psalm. Second, it explicitly situates the interpretation of each day within the theology of its respective liturgical season. This theology is drawn from the specific themes of the readings that comprise that particular year rather than from more general themes associated with the season. The meaning of the entire season becomes the context for understanding the individual parts of it. Third, the lections are also read in sequential order from the first Sunday of that season to the last. This reading interprets the function of the literary forms, thus providing yet another way of interpreting the riches of the readings.This way of reading and understanding the Lectionary has potential for many forms of liturgical ministry. It can quicken the religious imagination of homilists, thus providing fresh new possibilities for liturgical preaching. It offers creative insights for those involved in the liturgical preparation for the celebration of feasts and seasons. It can also act as a valuable resource for liturgical catechesis. The material in Preaching the New Lectionary contributes toward enhancing the liturgical lives of the faithful.Dianne Bergant, CSA, is Professor of Old Testament studies at Catholic Theological Union in Chicago. The general editor of The Collegeville Bible Commentary (Old Testament) published by The Liturgical Press, she was editor of The Bible Today from 1986-1990.Richard N. Fragomeni, PhD, is Associate Professor of Liturgy and Homiletics at Catholic Theological Union in Chicago. He is editor of The Ecological Challenge also published by The Liturgical Press.

2000 Catholic Press Association Award Winner!The Lectionary is made up of selected passages from the Bible, placed within a literary and liturgical context. This new context calls for a consideration of the liturgical character and setting of the Lectionary readings. Preaching the New Lectionary: Year B, offers readers that interpretation.Preaching the New Lectionary is unique. First, it employs a literary-liturgical way of interpreting all the readings of each Sunday and major feast of the liturgical year, including the often overlooked responsorial psalm. Second, it explicitly situates the interpretation of each day within the theology of its respective liturgical season. This theology is drawn from the specific themes of the readings that comprise that particular year rather than from more general themes associated with the season. The meaning of the entire season becomes the context for understanding the individual parts of it. Third, the lections are also read in sequential order from the first Sunday of that season to the last. This reading interprets the function of the literary forms, thus providing yet another way of interpreting the riches of the readings.This way of reading and understanding the Lectionary has potential for liturgical ministry. It can quicken the religious imagination of homilists, thus providing fresh new possibilities for liturgical preaching. It offers creative insights for those involved in the liturgical preparation for the celebration of feasts and seasons. It can also act as a valuable resource for liturgical catechesis. The insights included in Preaching the New Lectionary contribute toward enhancing the liturgical lives of the faithful.

The Lectionary is made up of selected passages from the Bible, placed within a literary and liturgical context. This new context calls for a consideration of the liturgical character and setting of the Lectionary readings. Preaching the New Lectionary: Year C, offers readers that interpretation.Preaching the New Lectionary is unique. First, it employs a literary-liturgical way of interpreting all the readings of each Sunday and major feast of the liturgical year, including the often overlooked responsorial psalm. Second, it explicitly situates the interpretation of each day within the theology of its respective liturgical season. This theology is drawn from the specific themes of the readings that comprise that particular year rather than from more general themes associated with the season. The meaning of the entire season becomes the context for understanding the individual parts of it. Third, the lections are also read in sequential order from the first Sunday of that season to the last. This reading interprets the function of the literary forms, thus providing yet another way of interpreting the riches of the readings.This way of reading and understanding the Lectionary has potential for liturgical ministry. It can quicken the religious imagination of homilists, thus providing fresh new possibilities for liturgical preaching. It offers creative insights for those involved in the liturgical preparation for the celebration of feasts and seasons. It can also act as a valuable resource for liturgical catechesis. The insights included in Preaching the New Lectionary contribute toward enhancing the liturgical lives of the faithful.

The first verse of Psalm 24 declares that the earth is the Lord's" because it was God who "founded it on the seas and established it over the waters." In The Earth Is the Lord's Dianne Bergant explains that if the rich and elaborate religious tradition in that statement misunderstood, it can deepen our appreciation of God's creative power. She examines the relationship between humans, the earth, and worshiping the Lord by focusing on ancient and contemporary beliefs as well as key passages from the Bible. Chapter one, A New Worldview, discusses the connection between humans and earth, an open and critical dialogue between science and theology, and the idea that humans are not the center of the universe. Chapter two, Creation and Re-creation, focuses on the Sabbath, the sanctuary, a sacred time and place, and the image of God. Chapter three, Nature: Friend or Foe?, examines nature. Chapter four, Creation and Morality, takes a close look at morality. The final chapter, On That Day, discusses the day of the Lord, a new heaven and a new earth, and the Messianic Age.Sister Dianne Bergant CSA, is Professor of Old Testament studies at Catholic Theological Union in Chicago. The general editor of TheCollegeville Bible Commentary (Old Testament), she was editor of The Bible Today from 1986-1990."

The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).

The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with  us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).