Dieter Haller – författare

Corruption in politics and business is, after war, perhaps the greatest threat to democracy. Academic studies of corruption tend to come from the field of International Relations, analysing systems of formal rules and institutions. This book offers a radically different perspective - it shows how anthropology can throw light on aspects of corruption that remain unexamined in international relations.The contributors reveal how corruption operates through informal rules, personal connections and the wider social contexts that govern everyday practices. They argue that patterns of corruption are part of the fabric of everyday life - wherever we live - and subsequently they are often endemic in our key institutions.The book examines corruption across a range of different contexts from transitional societies such as post-Soviet Russia and Romania, to efforts to reform or regulate institutions that are perceived to be potentially corrupt, such as the European Commission. The book also covers the Enron and WorldCom scandals, the mafia in Sicily and the USA, and the world of anti-corruption as represented by NGOs like Transparency International.

Corruption in politics and business is, after war, perhaps the greatest threat to democracy. Academic studies of corruption tend to come from the field of International Relations, analysing systems of formal rules and institutions. This book offers a radically different perspective - it shows how anthropology can throw light on aspects of corruption that remain unexamined in international relations.The contributors reveal how corruption operates through informal rules, personal connections and the wider social contexts that govern everyday practices. They argue that patterns of corruption are part of the fabric of everyday life - wherever we live - and subsequently they are often endemic in our key institutions.The book examines corruption across a range of different contexts from transitional societies such as post-Soviet Russia and Romania, to efforts to reform or regulate institutions that are perceived to be potentially corrupt, such as the European Commission. The book also covers the Enron and WorldCom scandals, the mafia in Sicily and the USA, and the world of anti-corruption as represented by NGOs like Transparency International.

Focusing on the unacknowledged, personal and often unconscious dimension, Sex explores the intersection between sex and ethnography. Anthropological writing tends to focus on the influence of status markers such as position, gender, ethnicity, and age on fieldwork. By contrast, far less attention has been paid to how sex, sexuality, eroticism, desire, attraction, and rejection affect ethnographic research. In the book, anthropologists reflect on their own encounters with sex during fieldwork, revealing how attraction and desire influence the choice of fieldwork subjects, field sites and friendships. They also examine the resulting impact on fieldwork findings and the generation of knowledge. Based on fieldwork in Germany, Denmark, Greece, the USA, Brazil, South Africa, Singapore, Turkey, Israel, Morocco, and India, the contributors go beyond the common heterosexuality/homosexuality divide to address topics which include celibacy, polyamory and sadomasochism. This long overdue text provides perspectives from a new generation of anthropologists and brings the debate into the 21st century. Examining challenging and controversial issues in contemporary fieldwork, this is essential reading for students in anthropology, gender and sexuality studies, sociology, research methods, and ethics courses.

Focusing on the unacknowledged, personal and often unconscious dimension, Sex explores the intersection between sex and ethnography. Anthropological writing tends to focus on the influence of status markers such as position, gender, ethnicity, and age on fieldwork. By contrast, far less attention has been paid to how sex, sexuality, eroticism, desire, attraction, and rejection affect ethnographic research. In the book, anthropologists reflect on their own encounters with sex during fieldwork, revealing how attraction and desire influence the choice of fieldwork subjects, field sites and friendships. They also examine the resulting impact on fieldwork findings and the generation of knowledge. Based on fieldwork in Germany, Denmark, Greece, the USA, Brazil, South Africa, Singapore, Turkey, Israel, Morocco, and India, the contributors go beyond the common heterosexuality/homosexuality divide to address topics which include celibacy, polyamory and sadomasochism. This long overdue text provides perspectives from a new generation of anthropologists and brings the debate into the 21st century. Examining challenging and controversial issues in contemporary fieldwork, this is essential reading for students in anthropology, gender and sexuality studies, sociology, research methods, and ethics courses.

Die meisten Sozial- und Geisteswissenschaften kennzeichnen sich durch das Bemühen darum, die Welt mit klaren Kategorien zu erkennen. Diesem unterliegt die Vorstellung der linearen Grenze. Unter Rückgriff auf Befunde aus dem nordafrikanischen und europäischen Mittelmeerraum kontextualisiert der vorliegende Artikel mit ethnologischem Blick das Gedankenmodell der Linearität historisch, politisch und kulturell, indem er dieses mit Grenzen als Zonen des Überganges kontrastiert und nach dem epistemologischen Gewinn fragt, der sich daraus für die Disziplinen entfaltet.

Contemporary life is caught in prisons of identity. Public, academic, and political discourses do not seem to be possible without circling around the topos of identity, thereby creating an illusion of uniqueness, separation, difference, and conflict. By studying the relationship between the Moroccan city of Tangiers and the British overseas territory of Gibraltar, Dieter Haller shows how cross-boundary experiences, practices, and identifications create a sense of neighborhood beyond official discourses. Across the Straits of Gibraltar, local and regional relationships in different fields such as kinship, economy, and culture provide resources for post-Brexit common action and a future beyond the prison of identity.