Donald G. Mathews – författare

Feminism has changed the United States -- but not to universal applause. The defeat of the Equal Rights Amendment in 1982 not only suggested the extent of anti-feminism in our nation; it also triggered a remarkable range of emotions. To its supporters, the amendment meant equal opportunity and individual freedom; it was the logical extension of the highest American ideals. To opponents, however, it meant the destruction of "womanhood"; it was "a dangerous virus cultured in the pathology of American life," an insidious outgrowth of the sixties. Partisans were shocked that a debate about equality should become a debate about gender, and that the ERA should become a symbol of impurity and danger. Sex, Gender, and the Politics of ERA is the most profound and sensitive discussion to date of the way in which women responded to feminism. Drawing on extensive research and interviews, Mathews and De Hart explore the fate of the ERA in North Carolina--one of the three states targeted by both sides as essential to ratification--to reveal the dynamics that stunned supporters across America. The authors insightfully link public discourse and private feelings, placing arguments used throughout the nation in the personal contexts of women who pleaded their cases for and against equality. Beginning with a study of woman suffrage, the book shows how issues of sex, gender, race, and power remained potent weapons on the ERA battlefield. The ideas of such vocal opponents as Phyllis Schlafly and Senator Sam Ervin set the perfect stage for mothers to confess their terror at the violation of their daughters in a post-ERA world, while the prospect of losing ratification to this terror impelled supporters to shed the white gloves of genteel lobbying for the combat boots of political in-fighting. In the end, however, the efforts of ERA supporters could neither outweigh the symbolic actions of its opponents--who reassured male legislators with gifts of homemade bread tagged "To the breadwinners from the breadbakers"--nor weaken the resistance of those same legislators to further federal guarantees of equality. Ultimately, opponents succeeded in making equality for women seem dangerous. In thus explaining the ERA controversy, the authors brilliantly illuminate the many meanings of feminism for the American people.

"A major study of American cultural history, a book distinguished both for its careful research and for its innovative interpretations. . . . Professor Mathews's book is an explanation of what religion meant in the everyday lives of southern whites and blacks. It is indispensable reading not just for those who want to know more about the Old South but for anyone who wants to understand the South today."—David Herbert Donald, Harvard University "A major achievement—a magnificently provocative contribution to the understanding of the history of religion in America."—William G. McLoughlin, Book Reviews"A meticulous and well-documented study . . . In the changing connotations of the word 'liberty' lie most of the dilemmas of Southern (and American) history, dilemmas Dr. Mathews analyses with considerable penetration."—Times Literary Supplement "The most compact and yet comprehensive view of the Old South in its religious dimension that is presently available. This is a pioneering work by one who is widely read in the sources and is creative enough to synthesize and introduce fresh themes. . . . He makes a unique contribution to southern historiography which will act as a corrective upon earlier works. . . . Boldly stated, every library that consults Choice should purchase this volume."—Choice"Mathews presents us with the findest and grandest history of old southern religion that one could imagine finding in so short a book on so large a topic. . . . Here stands in its own right a masterpiece of regional historiography of religion in America."—William A. Clebsch, Reviews in American History

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This collection of essays examines religion in the American South across three centuries - from the beginning of the eighteenth century to the civil rights movement of the 1960s. The first collection published on the subject in fifteen years, Religion in the American South builds upon a new generation of scholarship to push scholarly conversation about the field to a new level of sophistication by complicating ""southern religion"" geographically, chronologically, and thematically and by challenging the interpretive hegemony of the ""Bible belt."" Contributors demonstrate the importance of religion in the South not only to American religious history but also to the history of the nation as a whole. They show that religion touched every corner of society - from the nightclub to the lynching tree, from the church sanctuary to the kitchen hearth. These essays will stimulate discussion of a wide variety of subjects, including eighteenth-century religious history, conversion narratives, religion and violence, the cultural power of prayer, the importance of women in exploiting religious contexts in innovative ways, and the interracialism of southern religious history.

This collection of essays examines religion in the American South across three centuries — from the beginning of the eighteenth century to the civil rights movement of the 1960s. The first collection published on the subject in fifteen years, Religion in the American South builds upon a new generation of scholarship to push scholarly conversation about the field to a new level of sophistication by complicating “southern religion” geographically, chronologically, and thematically and by challenging the interpretive hegemony of the “Bible belt.”Contributors demonstrate the importance of religion in the South not only to American religious history but also to the history of the nation as a whole. They show that religion touched every corner of society — from the nightclub to the lynching tree, from the church sanctuary to the kitchen hearth.These essays will stimulate discussions of a wide variety of subjects, including eighteenth-century religious history, conversion narratives, religion and violence, the cultural power of prayer, the importance of women in exploiting religious contexts in innovative ways, and the interracialism of southern religious history.Contributors:Kurt O. Berends, University of Notre DameEmily Bingham, Louisville, KentuckyAnthea D. Butler, Loyola Marymount UniversityPaul Harvey, University of Colorado, Colorado SpringsJerma Jackson, University of North Carolina at Chapel HillLynn Lyerly, Boston CollegeDonald G. Mathews, University of North Carolina at Chapel HillJon F. Sensbach, University of FloridaBeth Barton Schweiger, University of ArkansasDaniel Woods, Ferrum College

The story of a black day-laborer called Sam Hose killing his white employer in a workplace dispute ended in a lynching of enormous religious significance. For many deeply-religious communities in the Jim Crow South, killing those like Sam Hose restored balance to a moral cosmos upended by a heinous crime. A religious intensity in the mood and morality of segregation surpassed law, and in times of social crisis could justify illegal white violence - even to the extreme act of lynching. In At the Altar of Lynching, distinguished historian Donald G. Mathews offers a new interpretation of the murder of Sam Hose, which places the religious culture of the evangelical South at its center. He carefully considers how mainline Protestants, including women, not only in many instances came to support or accept lynching, but gave the act religious meaning and justification.

The story of a black day-laborer called Sam Hose killing his white employer in a workplace dispute ended in a lynching of enormous religious significance. For many deeply-religious communities in the Jim Crow South, killing those like Sam Hose restored balance to a moral cosmos upended by a heinous crime. A religious intensity in the mood and morality of segregation surpassed law, and in times of social crisis could justify illegal white violence - even to the extreme act of lynching. In At the Altar of Lynching, distinguished historian Donald G. Mathews offers a new interpretation of the murder of Sam Hose, which places the religious culture of the evangelical South at its center. He carefully considers how mainline Protestants, including women, not only in many instances came to support or accept lynching, but gave the act religious meaning and justification.

The story of a black day-laborer called Sam Hose killing his white employer in a workplace dispute ended in a lynching of enormous religious significance. For many deeply-religious communities in the Jim Crow South, killing those like Sam Hose restored balance to a moral cosmos upended by a heinous crime. A religious intensity in the mood and morality of segregation surpassed law, and in times of social crisis could justify illegal white violence - even to the extreme act of lynching. In At the Altar of Lynching, distinguished historian Donald G. Mathews offers a new interpretation of the murder of Sam Hose, which places the religious culture of the evangelical South at its center. He carefully considers how mainline Protestants, including women, not only in many instances came to support or accept lynching, but gave the act religious meaning and justification.

The story of a black day-laborer called Sam Hose killing his white employer in a workplace dispute ended in a lynching of enormous religious significance. For many deeply-religious communities in the Jim Crow South, killing those like Sam Hose restored balance to a moral cosmos upended by a heinous crime. A religious intensity in the mood and morality of segregation surpassed law, and in times of social crisis could justify illegal white violence - even to the extreme act of lynching. In At the Altar of Lynching, distinguished historian Donald G. Mathews offers a new interpretation of the murder of Sam Hose, which places the religious culture of the evangelical South at its center. He carefully considers how mainline Protestants, including women, not only in many instances came to support or accept lynching, but gave the act religious meaning and justification.

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed.Originally published in 1965.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.