Ehrman - Böcker

The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human. In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners.Ehrman's discussion ranges from considerations of various "lost scriptures"-including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother-to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"- those who eventually compiled the canonical books of the New Testament and standardized Christian belief-and the groups they denounced as heretics and ultimately overcame. Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail.

This thoroughly revised edition of Bruce M. Metzger's classic work is the most up-to-date manual available for the textual criticism of the New Testament. The Text of the New Testament, Fourth Edition, has been invigorated by the addition of Bart D. Ehrman-author of numerous best-selling books on the New Testament-as a coauthor. This revision brings the discussion of such important matters as the early Greek manuscripts and methods of textual criticism up to date, integrating recent research findings and approaches into the body of the text (as opposed to previous revisions, which compiled new material and notes into appendices). The authors also examine new areas of interest, including the use of computers in the collection and evaluation of manuscript evidence and the effects that social and ideological influences had upon the work of scribes. The standard text for courses in biblical studies and the history of Christianity since its first publication in 1964, The Text of the New Testament is poised to become a definitive resource for a whole new generation of students.

This book is the most authoritative, arguably the definitive appraisal of some of the claims that are directly made or are imbedded in the incredibly successful work of popular fiction by Dan Brown, ^ The Da Vinci Code^; it is not an essentially partisan Christian rebuttal of ^ The Da Vinci Code^ (as are virtually all the books currently available) but a truly historical assessment by a noted early Christian scholar. Brown's novel is unusual in that the author makes the statement up front that the historical information in the book is all factually accurate, and many readers presumably have taken the author at his word. Some of these "facts" are surprising and provocative, such as that Jesus was married to Mary Magdalene, that this union produced an offspring whose holy lineage has been preserved down to today, that Emperor Constantine suppressed secret Gospels that attest to these stories, etc. Ehrman discusses the historical truth behind these claims from a scholar's perspective. His focus is on the historical Jesus, the historical Mary, the development of the early Christian church, the writings of the early Christian Gospels, and the role played by Constantine in the formation of what has come down to us as the beliefs and scriptures of the Christian religion. Ehrman writes: "I should stress that I am not objecting to Dan Brown's inventing claims about early Christian documents as part of his fictional narrative; the problem is that he indicates that his accounting of early Christian documents is historically accurate, and readers who don't know the history of early Christianity will naturally take him at his word. But there is more fiction than fact, not just in the plot of ^ The Da Vinci Code^, but also in its discussion of the early documentary record about Jesus."