Ekkehard Mühlenberg – författare

Dieser Sammelband enthält 25 Aufsätze des Kirchengeschichtlers Ekkehard Mühlenberg. Im Zentrum steht die Zeit der Spätantike. Inhaltlicher Schwerpunkt sind die Diskussionen zwischen Philosophie und Theologie im Ringen um ein umfassendes Wirklichkeitsverständnis. Einen gewichtigen Forschungsbeitrag stellen auch die Überlegungen zur kirchengeschichtlichen Methode dar. Präsentiert werden die Aufsätze unter Kategorien wie „Was ist Kirchengeschichte?“, „Philosophischer und theologischer Gottesbegriff“, „Die Sprache religiöser Erfahrung und Christliche Lebensführung“.

The Epistola de morte apostolorum Petri et Pauli (CPG 6631, CANT 197) is addressed to Timothy, the disciple of the apostle Paul, and attributed to Denys the Areopagite. It contains a hymn on St. Paul, the lament for the loss of Paul and Peter and an eyewitness report on St. Paul’s martyrdom in Rome. Its aim is to legitimize Denys as heir of St. Paul’s theology by linking him with Timothy to whom the main tractates of the Corpus Dionysiacum were sent. There are two recensions of the letter’s text. One recension exists in Syriac and Arminian, the other in Georgian and Latin, both part of hagiographic collections and both translating (lost) Greek exemplars. The two recensions are presented here in first critical editions, provided with philological introductions and a German translation. The oldest witness is a Syriac codex of the 9th century; the Georgian version is in a legendary of the 10th century. The Latin version surfaces in the 13th century and was taken up by the Legenda aurea. An Early New High German translation is edited as well. In addition there is an edition and analysis of the homily BHL 2187, a neglected document (end of the 8th century) for the fusion of Denys, the martyr bishop of Paris, with Denys the Areopagite.

This volume concerns the development and formation of the Christian teachings during ancient times, in the Old Church of the West and East as well during the Middle Ages. This represents a section of the history of Church dogmas and theology which was fundamental or at least vital to the overall history of the Church. This period in time was of particular importance to those Byzantine Orthodox Churches and the various Eastern Orthodox Churches that recognize only two or three of the seven ecumenical councils otherwise valid for the Byzantine Orthodox Church. This is also the case, albeit in a different way, for the Roman-Catholic and the Anglican Churches. And it was fundamental to the Reformation, particular Lutheranism. Thus, the original title of this volume is rightly chosen since the authors do describe the "Development of Christian Teachings in the Framework of Catholicity."A special feature of this volume lies in its description of the interactions between the history of Church dogmas and Church theology. It also follows the historical events and comments on particularly important juxtapositions that are of general interest, instead of approaching the material longitudinally by depicting the path in the light of our modern standpoint, resulting in extensive introductions to the individual elements of dogmatics. In this sense, this volume represents an invaluable and unrivalled handbook for Germany and elsewhere.

In his 'De anima et resurrectione', the church father Gregory of Nyssa (4th century A.D.) presents the Christian doctrine of resurrection. His argument is based on the ancient understanding of the soul. Gregory continues, both in form (dialogue) and in content (teaching on the immortality of the soul), the philosophical tradition, especially in its Platonic shape. But he develops it further by seeking a logical foundation for the Christian doctrine of the resurrection of the body including apokatastasis. This Greek text presents a first critical edition based on all the available manuscripts (72). It is, in method as well as in its presentation, part of the famous edition Gregorii Nysseni Opera, going back to Werner Jaeger and Hermann Langerbeck.In dieser Schrift legt der Kirchenvater Gregor von Nyssa (4. Jahrhundert) die christliche Lehre von der Auferstehung dar. Seine Argumentation geht von der Definition der Seele aus. Dabei knüpft er, in Form (Dialog) und Inhalt (Unsterblichkeitslehre), an philosophische Traditionen an. Die Nähe zu Plato ist groß. Aber Gregor versucht darüber hinaus zu beweisen, dass die christliche Lehre von der Auferstehung des Leibes logisch ist und die Apokatastasis einschließt.Der griechische Text ist die erste kritische Edition, die sich auf alle erreichbaren Handschriften (72) stützt. In Arbeitsmethode und Textpräsentation reiht sie sich in die große Ausgabe Gregorii Nysseni Opera, die Werner Jaeger und Hermann Langerbeck begründet haben, ein.

This book provides the Greek text of the Epistula canonica by Gregory of Nyssa. It is a critical edition based on the examination of ca. 150 manuscripts. The preface analyzes the transmission of the text in great detail. Gregory's canonical letter has been part of the canonical letters of the Fathers from the beginning of such collections. The example of a single letter within these collections gives an important insight into the nomocanon-tradition.Gregory's letter is of great interest. It is the only canonical writing presenting a theoretical basis for the canonical penalties determining the times of exclusion from the congregation's worship and the gradual return of the penitens to full communion.***Das Buch enthält den griechischen Text der Epistula canonica Gregors von Nyssa. Die kritische Edition gründet sich auf ca. 150 Handschriften. In der Praefatio wird die Textüberlieferung detailliert analysiert. Gregors kanonischer Brief war von Anfang an in die Sammlung der kanonischen Väterbriefe einbezogen. Anhand eines einzigen Briefes ergeben sich bedeutsame Einsichten in die Überlieferung des "Nomokanons".Gregors Brief ist hochinteressant. Er ist die einzige kanonische Schrift, die eine theoretische Basis für die Bußstufen ausarbeitet. Bußstrafen sind Zeiten des Ausschlusses aus dem Gemeindegottesdienst und die stufenweise Reintegration der Büßer zu voller Gemeinschaft.