Caroline Macé - Böcker
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4 produkter
4 produkter
Corpus Dionysiacum III/1
Pseudo-Dionysius Areopagita: Epistola ad Timotheum de morte apostolorum Petri et Pauli Homilia (BHL 2187)
Inbunden, Latin, 2021
2 098 kr
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The Epistola de morte apostolorum Petri et Pauli (CPG 6631, CANT 197) is addressed to Timothy, the disciple of the apostle Paul, and attributed to Denys the Areopagite. It contains a hymn on St. Paul, the lament for the loss of Paul and Peter and an eyewitness report on St. Paul’s martyrdom in Rome. Its aim is to legitimize Denys as heir of St. Paul’s theology by linking him with Timothy to whom the main tractates of the Corpus Dionysiacum were sent. There are two recensions of the letter’s text. One recension exists in Syriac and Arminian, the other in Georgian and Latin, both part of hagiographic collections and both translating (lost) Greek exemplars. The two recensions are presented here in first critical editions, provided with philological introductions and a German translation. The oldest witness is a Syriac codex of the 9th century; the Georgian version is in a legendary of the 10th century. The Latin version surfaces in the 13th century and was taken up by the Legenda aurea. An Early New High German translation is edited as well. In addition there is an edition and analysis of the homily BHL 2187, a neglected document (end of the 8th century) for the fusion of Denys, the martyr bishop of Paris, with Denys the Areopagite.
Del 83 - Patristische Texte Und Studien
Corpus Dionysiacum III/2
Pseudo-Dionysius Areopagita; Narratio de Vita Sua, Herausgegeben Von Michael Muthreich Und Caroline Macé; Tractatus Astronomicus Et Meteorologicus, Herausgegeben Von Michael Muthreich
Inbunden, Tyska, 2025
1 801 kr
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887 kr
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556 kr
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One of the central issues in Plato's philosophy is the question of how to account for the stability and unity of the seemingly unstable and ever changing world. How could we attain knowledge if there were no stable objects? And how could the world be what it is, if it were not grounded on stable principles? It is common knowledge that Plato answers both these questions, an epistemological and an ontological one, by his theory of the Forms. From an epistemological viewpoint, the Forms constitute the objects of true knowledge. They display the unity and the stability needed to ground solid knowledge. From an ontological point of view, they are the principles that underlie the order of the universe. Despite the enormous impact of the theory of the Forms, those who endorsed the theory had to cope with enormous difficulties. Plato himself was aware of the problems involved with the Forms, and severely criticises his own doctrine in the "Parmenides", to the extent that it is still a matter of dispute whether or not the later Plato actually remained true to his convictions. This confronted Neo-Platonists with a dilemma: what about the role of sense perception in concept formation?