Elaine Dewar – författare

The Second Tree documents a biological revolution that will change the way you think about the material world, your own life and even the inevitability of your own deathGenetic scientists are busily pushing back the boundaries of the humanly possible, climbing the branches of a tree of life that has been grafted by man, not God. Elaine Dewar chronicles the lives, the discoveries, and the feuds among modern biologists, exploring how they have crafted the tools to alter human evolution. She travels the globe on the trail of Charles Darwin and his intellectual descendants, telling the story of James D. Watson and his partner Francis Crick, who first described DNA; of Frederick Sanger, who invented how to sequence genes and won two Nobel prizes; of the computer scientists who put the human genome on the World Wide Web. She visits companies that are trying to turn cloned sheep into pharmacies on the hoof, to resurrect prize cows from the grave, to transplant human genes into mice — ultimately attempting to give us immortality in pieces while trying to keep investors happy. As these tales spill out, we find out how biologists learn by doing: tearing mice and worms and flies and human eggs apart, twinning disparate animal cells and genes together — creating clones and chimeras as outlandish as any sphinx.In public, research biologists often express their good intentions about curing the big diseases. In private, many of them are compelled by furious struggles to be rich, famous and first. Dewar lays bare the motives, conflicts and fears of the men and women whose job it is to trespass the boundaries of what laypeople consider ethical and sacred.From the Hardcover edition.

Scientists not so long ago unanimously believed that people first walked to the New World from northeast Asia across the Bering land bridge at the end of the Ice Age 11,000 years ago. But in the last ten years, new tools applied to old bones have yielded evidence that tells an entirely different story.In Bones, Elaine Dewar records the ferocious struggle in the scientific world to reshape our views of prehistory. She traveled from the Mackenzie River valley in northern Canada to the arid plains of the Brazilian state of Piaui, from the skull-and-bones-lines offices of the Smithsonian Institution to the basement lab of an archaeologist in Washington State who wondered if the FBI was going to come for him. She met scientists at war with each other and sought to see for herself the oldest human remains on these continents. Along the way, she found that the old answer to the question of who were the First Americans was steeped in the bitter tea of racism.Bones explores the ambiguous terrain left behind when a scientific paradigm is swept away. It tells the stories of the archaeologists, Native American activists, DNA experts and physical anthropologists scrambling for control of ancient bones of Kennewick Man, Spirit Cave, and the oldest one of all, a woman named Luzia. At stake are professional reputations, lucrative grants, fame, vindication, even the reburial of wandering spirits. The weapons? Lawsuits, threats, violence. The battlefield stretches from Chile to Alaska.Dewar tells the stories that never find their way into scientific papers — stories of mysterious deaths, of the bones of evil shamen and the shadows falling on the lives of scientists who pulled them from the ground. And she asks the new questions arising out of the science of bones and the stories of first peoples: "What if Native Americans are right in their belief that they have always been in the Americas and did not migrate to the New World at the end of the Ice Age? What if the New World''s human story is as long and complicated as that of the Old? What if the New World and the Old World have always been one?"From the Hardcover edition.

In this compelling whodunnit, Elaine Dewar reads the science, follows the money, and connects the geopolitical interests to the spin.When the first TV newscast described a SARS-like flu affecting a distant Chinese metropolis, investigative journalist Elaine Dewar started asking questions: Was SARS-CoV-2 something that came from nature, as leading scientists insisted, or did it come from a lab, and what role might controversial experiments have played in its development? Why was Wuhan the pandemic's ground zero—and why, on the other side of the Atlantic, had two researchers been marched out of a lab in Winnipeg by the RCMP? Why were governments so slow to respond to the emerging pandemic, and why, now, is the government of China refusing to cooperate with the World Health Organization? And who, or what, is DRASTIC?Locked down in Toronto with the world at a standstill, Dewar pored over newspapers and magazines, preprints and peer-reviewed journals, email chains and blacked-out responses to access to information requests; she conducted Zoom interviews and called telephone numbers until someone answered as she hunted down the truth of the virus’s origin. In this compelling whodunnit, she reads the science, follows the money, connects the geopolitical interests to the spin—and shows how leading science journals got it wrong, leaving it to interested citizens and junior scientists to pull out the truth.

An investigative journalist reckons with the cost of her own—and the culture-at-large’s—obliviousness.Over the last thirty years, Canadians have been forced to face their country’s genocidal attempt to destroy its Indigenous populations through segregation, poverty, coerced labour, and infectious diseases. Few have read the statements of claim, academic literature, or multi-volume commission reports setting out exactly what we stole and who we hurt (and how); and the policies and decisions which harmed generations of Indigenous people are still not broadly known.In Oblivious, investigative journalist Elaine Dewar exposes the governmental and psychological machinery that allowed this to continue for so long. The granddaughter of settlers saved during their first Prairie winter by the generosity of Indigenous neighbours, Dewar explores how even well-meaning Canadians who glimpsed what was being done did nothing to stop it. In the process, she uncovers further evidence of crimes against Indigenous people, including unethical and cruel scientific experiments, a segregated and woefully inadequate health care system, and a callous indifference to Indigenous well-being that has almost entirely eroded the sense of trust true reconciliation must be based on.Part memoir, part investigation, Oblivious tells the story of a Jewish girl from Saskatoon, Saskatchewan, who grew up in a society so segregated—its Indigenous people consigned to an alternate universe—that she, like so many of us, failed to notice their plight for decades.

An investigative journalist reckons with the cost of her ownand the culture-at-largesobliviousness.Over the last thirty years, Canadians have been forced to face their countrys genocidal attempt to destroy its Indigenous populations through segregation, poverty, coerced labour, and infectious diseases. Few have read the statements of claim, academic literature, or multi-volume commission reports setting out exactly what we stole and who we hurt (and how); and the policies and decisions which harmed generations of Indigenous people are still not broadly known.In Oblivious, investigative journalist Elaine Dewar exposes the governmental and psychological machinery that allowed this to continue for so long. The granddaughter of settlers saved during their first Prairie winter by the generosity of Indigenous neighbours, Dewar explores how even well-meaning Canadians who glimpsed what was being done did nothing to stop it. In the process, she uncovers further evidence of crimes against Indigenous people, including unethical and cruel scientific experiments, a segregated and woefully inadequate health care system, and a callous indifference to Indigenous well-being that has almost entirely eroded the sense of trust true reconciliation must be based on.Part memoir, part investigation, Oblivious tells the story of a Jewish girl from Saskatoon, Saskatchewan, who grew up in a society so segregatedits Indigenous people consigned to an alternate universethat she, like so many of us, failed to notice their plight for decades.