Elissa Bemporad - Böcker

From the 1880s to the 1940s, an upsurge of explosive pogroms caused much pain and suffering across the eastern borderlands of Europe. Rioters attacked Jewish property and caused physical harm to women and children. During World War I and the Russian Civil War, pogrom violence turned into full-blown military actions. In some cases, pogroms wiped out of existence entire Jewish communities. More generally, they were part of a larger story of destruction, ethnic purification, and coexistence that played out in the region over a span of some six decades.Pogroms: A Documentary History surveys the complex history of anti-Jewish violence by bringing together archival and published sources--many appearing for the first time in English translation. The documents assembled here include eyewitness testimony, oral histories, diary excerpts, literary works, trial records, and press coverage. They also include memos and field reports authored by army officials, investigative commissions, humanitarian organizations, and government officials. This landmark volume and its distinguished roster of scholars provides an unprecedented view of the history of pogroms.

From the 1880s to the 1940s, an upsurge of explosive pogroms caused much pain and suffering across the eastern borderlands of Europe. Rioters attacked Jewish property and caused physical harm to women and children. During World War I and the Russian Civil War, pogrom violence turned into full-blown military actions. In some cases, pogroms wiped out of existence entire Jewish communities. More generally, they were part of a larger story of destruction, ethnic purification, and coexistence that played out in the region over a span of some six decades.Pogroms: A Documentary History surveys the complex history of anti-Jewish violence by bringing together archival and published sources--many appearing for the first time in English translation. The documents assembled here include eyewitness testimony, oral histories, diary excerpts, literary works, trial records, and press coverage. They also include memos and field reports authored by army officials, investigative commissions, humanitarian organizations, and government officials. This landmark volume and its distinguished roster of scholars provides an unprecedented view of the history of pogroms.

This book traces the legacies of the two most extreme manifestations of tsarist antisemitism-pogroms and blood libels-in the Soviet Union, from 1917 to the early 1960s. Closely intertwined in history and memory, pogroms and blood libels were and are considered central to the Jewish experience in late Tsarist Russia, the only country on earth with large scale anti-Jewish violence in the early twentieth century. But their persistence and memory under the Bolsheviks-a chapter that is largely overlooked by the existing scholarship-significantly shaped the Soviet Jewish experience.By exploring the phenomenon and the memory of pogroms and blood libels in the Soviet territories of the interwar period as well as, after World War II, in the newly annexed territories, Bemporad studies the social realities of everyday antisemitism through the emergence of communities of violence and memories of violence. The fifty-year-span from the Bolshevik Revolution to the early years of Krushchev included a living generation of Jews, and non-Jews alike, who remembered the Beilis Affair, the pogroms of the civil war and in some cases even the violence of the prerevolutionary years. Bemporad also examines the ways in which Jews reacted to and remembered the unprecedented violence of the pogroms of the Russian Civil War, and how they responded to and which strategies they adopted to confront accusations of ritual murder. By tracing the "afterlife" of pogroms and blood libels in the USSR, Legacy of Blood sheds light on the broader question of the changing position of Jews in Soviet society. And by doing so it tells the story of the solid yet ever changing and at times ambivalent relationship between the Soviet state and the Jewish minority group.

Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that the often violent social changes enforced by the communist project did not destroy continuities with prerevolutionary forms of Jewish life in Minsk. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers' Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror.

Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that the often violent social changes enforced by the communist project did not destroy continuities with prerevolutionary forms of Jewish life in Minsk. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers' Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror.

The genocides of modern history–Rwanda, Armenia, Guatemala, the Holocaust, and countless others–and their effects have been well documented, but how do the experiences of female victims and perpetrators differ from those of men? In Women and Genocide, human rights advocates and scholars come together to argue that the memory of trauma is gendered and that women's voices and perspectives are key to our understanding of the dynamics that emerge in the context of genocidal violence. The contributors of this volume examine how women consistently are targets for the sexualized violence that serves as an instrument of ethnic cleansing, how female perpetrators take advantage of the new power structures, and how women are involved in the struggle for justice in post-genocidal contexts. By placing women at center stage, Women and Genocide helps us to better understand the nexus existing between misogyny and violence in societies where genocide erupts.

The genocides of modern history–Rwanda, Armenia, Guatemala, the Holocaust, and countless others–and their effects have been well documented, but how do the experiences of female victims and perpetrators differ from those of men? In Women and Genocide, human rights advocates and scholars come together to argue that the memory of trauma is gendered and that women's voices and perspectives are key to our understanding of the dynamics that emerge in the context of genocidal violence. The contributors of this volume examine how women consistently are targets for the sexualized violence that serves as an instrument of ethnic cleansing, how female perpetrators take advantage of the new power structures, and how women are involved in the struggle for justice in post-genocidal contexts. By placing women at center stage, Women and Genocide helps us to better understand the nexus existing between misogyny and violence in societies where genocide erupts.

Written by Yiddish writer Rokhl Faygnberg, The Destruction of the Dubova Shtetl is a powerful account of the elimination of the Jewish community of one shtetl during the pogroms of the Russian Civil War, 1918-1921. Based on her personal interviews with survivors, Faygnberg presents a detailed description of the evisceration of the vibrant Jewish community of Dubova, which, after enduring torture, killings, and destruction—was ultimately wiped off the map of Ukraine. In this unique memorial book, translated into English here for the first time, Faygnberg chronicles the demise of a typical shtetl, which like so many others at the time, was caught up in the genocidal violence of the civil war, a period that is largely forgotten, overshadowed by the Holocaust that took place in these same lands some twenty years later. The biographical details of the Jewish community members of Dubova provide a moving portrait of the familiar and neighborly relations, as well as of the pettiness of everyday life on the eve of destruction, made of conflict, class tension, and intermarriage. Faygnberg’s narrative also captures the extreme violence of the pogroms of the Russian Civil War, by dwelling on the perpetrators’ actions and motivations, and on the intimacy of genocide made of neighbors killing neighbors, and by bringing to life the Jewish community’s desperate attempts to resist and survive the brutality.By building on the most recent historiography on the Russian Civil War and anti-Jewish violence, Elissa Bemporad expertly contextualizes the destruction of the shtetl of Dubova within the political and military events of 1918-1921 in the volume’s introduction. Bemporad explores both the perpetrators’ motivations and the victims’ responses to the pogroms, as well as examining the original writing produced by Rokhl Faygnberg, whose genre straddles between a historical chronicle based on witness accounts, and a work of literature. Lastly, the introduction discusses the fascinating history of Faygnberg’s text, uncovering the different political and cultural purposes it served at different times and what it can tell us about anti-Jewish violence today.

Written by Yiddish writer Rokhl Faygnberg, The Destruction of Dubova: Chronicle of a Dead City is a powerful account of the elimination of the Jewish community of one shtetl during the pogroms of the Russian Civil War, 1918-1921. Based on her personal interviews with survivors, Faygnberg presents a detailed description of the evisceration of the vibrant Jewish community of Dubova, which, after enduring torture, killings, and destruction—was ultimately wiped off the map of Ukraine. In this unique memorial book, translated into English here for the first time, Faygnberg chronicles the demise of a typical shtetl, which like so many others at the time, was caught up in the genocidal violence of the civil war, a period that is largely forgotten, overshadowed by the Holocaust that took place in these same lands some twenty years later. The biographical details of the Jewish community members of Dubova provide a moving portrait of the familiar and neighborly relations, as well as of the pettiness of everyday life on the eve of destruction, made of conflict, class tension, and intermarriage. Faygnberg’s narrative also captures the extreme violence of the pogroms of the Russian Civil War, by dwelling on the perpetrators’ actions and motivations, and on the intimacy of genocide made of neighbors killing neighbors, and by bringing to life the Jewish community’s desperate attempts to resist and survive the brutality.By building on the most recent historiography on the Russian Civil War and anti-Jewish violence, Elissa Bemporad expertly contextualizes the destruction of the shtetl of Dubova within the political and military events of 1918-1921 in the volume’s introduction. Bemporad explores both the perpetrators’ motivations and the victims’ responses to the pogroms, as well as examining the original writing produced by Rokhl Faygnberg, whose genre straddles between a historical chronicle based on witness accounts, and a work of literature. Lastly, the introduction discusses the fascinating history of Faygnberg’s text, uncovering the different political and cultural purposes it served at different times and what it can tell us about anti-Jewish violence today.

Chronicles the encounter of one of the largest Jewish communities in the world with war, revolution, and Soviet power from 1917 through 1930At the beginning of the twentieth century, more Jews lived in the Russian Empire than anywhere else in the world. After the Holocaust, the USSR remained one of the world's three key centers of Jewish population, along with the United States and Israel. Yet while a great deal is known about the history and experiences of the Jewish people in the US and in Israel in the twentieth century, much less is known about the experiences of Soviet Jews. Jews in the Soviet Union, a new multi-volume history, is an unprecedented undertaking. This groundbreaking work draws on rare access to documents from the Soviet archives, allowing for the presentation of a sweeping history of Jewish life in the Soviet Union from 1917 through the early 1990s.Volume 1 tells the story of the ways in which Jews endured, adjusted to, and participated in the Soviet system both as individuals and as part of a Jewish collectivity during the first decade of its existence. The volume explores Jewish cultural, political, and social life in the different regions of the Soviet Union, integrating gender and women's issues, narratives of historical elites and ordinary folk. It focuses on everyday life and discusses the fate of Jews in the Soviet Union both as Soviet citizens and as Jews. Chronicling the ways in which different Jews became Soviet in the 1920s, the volume reveals how the lines of contact between Jews in the Soviet Union and the outside world fluctuated between open antagonism and impassioned support.

Jewish attitudes to the body, gender, and sexuality are traditionally influenced by religious considerations. Explorations in this volume extend to how communal and state-related concerns have intersected with the personal—in care for the elderly, birth control, white slavery, and burial, as well as in the recent entanglement of antisemitism and misogyny. Holocaust-related topics include gender-dependent perceptions of warfare; gender and pogrom violence; how impersonating diverse identities became a matter of survival; how the plunder of Jewish clothes engaged the bodies of both victims and bystanders; and how mass graves perpetuated a Jewish presence after the genocide. Other studies include how the Jewish body has been construed in fiction, ego-documents, and (queer) poetry, and how Jewish youth thought about sport. The volume concludes with four reflections on the embodied self.

It demonstrates that only through the experiences of women can one fully understand key phenomena such as the momentous changes occurring in Jewish education, conversion waves, postwar relief efforts, anti-Jewish violence, Soviet productivization projects, and, more broadly, the acculturation that animated Jewish modernization.