Elizabeth Comack – författare

With the advent of Aboriginal street gangs such as Indian Posse, Manitoba Warriors, and Native Syndicate, Winnipeg garnered a reputation as the “gang capital of Canada.” Yet beyond the stereotypes of outsiders, little is known about these street gangs and the factors and conditions that have produced them. “Indians Wear Red” locates Aboriginal street gangs in the context of the racialized poverty that has become entrenched in the colonized space of Winnipeg’s North End. Drawing upon extensive interviews with Aboriginal street gang members as well as with Aboriginal women and elders, the authors develop an understanding from “inside” the inner city and through the voices of Aboriginal people – especially street gang members themselves.While economic restructuring and neo-liberal state responses can account for the global proliferation of street gangs, the authors argue that colonialism is a crucial factor in the Canadian context, particularly in western Canadian urban centres. Young Aboriginal people have resisted their social and economic exclusion by acting collectively as “Indians.” But just as colonialism is destructive, so too are street gang activities, including the illegal trade in drugs. Solutions lie not in “quick fixes” or “getting tough on crime” but in decolonization: re-connecting Aboriginal people with their cultures and building communities in which they can safely live and work.

Law’s power to criminalize–to turn a person into a criminal–is formidable. Traditional legal doctrine argues that law dispenses justice in an impartial and unbiased fashion. Critical legal theorists claim that law reproduces gender, race and class inequalities. The Power to Criminalize offers an analysis that acknowledges the tensions between these two views of law. Drawing from crown attorneys’ files on violent crime cases and interviews with defence lawyers, the authors reveal the complex ways in which discourses of masculinity, femininity, race, class and social space inform the strategies used to litigate these cases. This analysis raises questions about the prospects of challenging law to realize a more just society.

This reference focuses on the key issues addressed by feminists in their engagement with criminology over the past four decades. Exploring women`s lives as "errant females," this volume maps out the connections between the choices women make and their environment as linked to the wider socio-political context and considers feminist strategies used to address the conditions inside women`s prisons, defend criminalized women`s human rights, and draw attention to the systemic abuses against poor and racialized women.

Elizabeth Comack explores the complicated connections between masculinity and violence in the lives of men incarcerated at a provincial prison. Moving between the spaces of ‘out there’ and ‘in here,’ the discussion traces the men’s lives in terms of their efforts to ‘do’ masculinity and the place of violence in that undertaking. In drawing out these connections, similarities with the lives of other men become apparent. In the process, we also learn that prisons are not a solution to public concerns about crime and violence. Prison is a gendered space in which violence is a systemic feature and the pressures on men to ‘do’ masculinity are even more pronounced. Sending racialized and economically marginalized men to prison only encourages and reaffirms aggression, dominance and the exercise of brute power as legitimate social practices.

A primary concern within the study of law has been to understand the “law-society” relation. Underlying this concern is the belief that law has a distinctly social basis; it both shapes — and is shaped by — the society in which it operates. This book explores the law-society relation by locating law within the nexus of race/class/gender/sexuality relations in society. In addition to updating the material in the theoretical and substantive chapters, this third edition of Locating Law includes three new contributions: sentencing law and Aboriginal peoples; corporations and the law; and obscenity and indecency legislation. The analyses offered in the book are sure to generate discussion and debate and, in the process, enhance our understanding of law’s location.

Criminalizing women has become all too frequent in these neo-liberal times. Meanwhile, poverty, racism, and misogyny continue to frame criminalized women’s lives. Criminalizing Women introduces readers to the key issues addressed by feminists engaged in criminology research over the past four decades. Chapters explore how narratives that construct women as errant females, prostitutes, street gang associates and symbols of moral corruption mask the connections between women’s restricted choices and the conditions of their lives. The book shows how women have been surveilled, disciplined, managed, corrected, and punished, and it considers the feminist strategies that have been used to address the impact of imprisonment and to draw attention to the systemic abuses against poor and racialized women.In addition to updating material in the introductions and substantive chapters, this second edition includes new contributions that consider the media representations of missing and murdered women in Vancouver’s Downtown Eastside, the gendered impact of video surveillance technologies (CCTV), the role of therapeutic interventions in the death of Ashley Smith, the progressive potential of the Inside/Out Prison Exchange Program, and the use of music and video as decolonizing strategies.

Published some two decades ago, Elizabeth Comack’s Women in Trouble explored the connections between the women’s abuse histories and their law violations as well as their experience of imprisonment in an aged facility. What has changed for incarcerated women in those twenty years? Are experiences of abuse continuing to have an impact on the lives of criminalized women? How do women find the experience of imprisonment in a new facility?Drawing on the stories of forty-two incarcerated women, Coming Back to Jail broadens the focus to examine the role of trauma in the women’s lives. Resisting the popular move to understand trauma in psychiatric terms — as post-traumatic stress disorder (ptsd) — the book frames trauma as “lived experience” and locates the women’s lives within the context of a settler-colonial, capitalist, patriarchal society. Doing so enables a better appreciation of the social conditions that produce trauma and the problems, conflicts and dilemmas that bring women into the criminal justice net.In Coming Back to Jail, Comack shows how — despite recent moves to be more “gender responsive” — the prisoning of women is ultimately more punishing than empowering. What is more, because the sources of the women’s trauma reside in the systemic processes that have contoured their lives and their communities, true healing will require changing women’s social circumstances on the outside so they no longer keep coming back to jail.