Elizabeth Cripps – författare

Many of us take it for granted that we ought to cooperate to tackle climate change. But where does this requirement come from and what does it mean for us as individuals trying to do the right thing? Although climate change does untold harm to our fellow humans and to the non-human world, no one causes it on their own and it is not the result of intentionally collective action. In the face of the current failure of institutions to confront the problem, is thereanything we can do as individuals that will leave us able to live with ourselves?This book responds to these challenges. It makes a moral case for collective action on climate change by appealing to moralized collective self-interest, collective ability to aid, and an expanded understanding of collective responsibility for harm. It also argues that collective action is something we owe to ourselves, as moral agents, because without it we are left facing marring choices. In the absence of collective action, individuals should focus on trying to promote such action (whetherthrough or by bypassing existing institutions), with a supplementary duty to aid victims directly. The argument is not that we should not be cutting our own emissionsthis can be a vital part of bringing about collective action or alleviating harmbut that such `green lifestyle choices cannotstraightforwardly be defended as duties in their own right, and should not take priority over trying to bring about collective change.

Many of us take it for granted that we ought to cooperate to tackle climate change. But where does this requirement come from and what does it mean for us as individuals trying to do the right thing? Although climate change does untold harm to our fellow humans and to the non-human world, no one causes it on their own and it is not the result of intentionally collective action. In the face of the current failure of institutions to confront the problem, is there anything we can do as individuals that will leave us able to live with ourselves? This book responds to these challenges. It makes a moral case for collective action on climate change by appealing to moralized collective self-interest, collective ability to aid, and an expanded understanding of collective responsibility for harm. It also argues that collective action is something we owe to ourselves, as moral agents, because without it we are left facing marring choices. In the absence of collective action, individuals should focus on trying to promote such action (whether through or by bypassing existing institutions), with a supplementary duty to aid victims directly. The argument is not that we should not be cutting our own emissionsthis can be a vital part of bringing about collective action or alleviating harmbut that such `green lifestyle choices cannot straightforwardly be defended as duties in their own right, and should not take priority over trying to bring about collective change.

Being parents and being human: building hope for our children in a fragile world.Environmental catastrophes, pandemics, antibiotic resistance, institutionalized injustice, and war: in a world so out of balance, what does it take—or even mean—to be a good parent? This book is one woman’s search for an answer, as a moral philosopher, activist, and mother.Drawing on the insights of philosophy and the experience of parent activists, Elizabeth Cripps calls for parents to think radically about exactly what we owe our children—and everyone else. She shows how our children’s needs are inseparable from the fate of the earth and the fortunes of others and how much is at stake in parenting today. And she asks the hardest question: should we have kids at all?Timely and thoughtful, Parenting on Earth extends a challenge to anyone raising children in a troubled world—and with it, a vision of hope for our children’s future. Cripps envisions a world where kids can prosper and grow—a just world, with thriving social systems and ecosystems, where future generations can flourish and all children can lead a decent life. She explains, with bracing clarity, why those raising kids today should be a force for change and bring up their children to do the same. Hard as this can be, in the face of political gridlock, ecoanxiety, and general daily grind, the tools of philosophy and psychology can help us find a way.

From Confucius to Greta Thunberg, this timely guide spotlights the figures at the forefront of the most important challenge facing our world. What does it mean to be an ‘environmentalist’? Not necessarily what you think it does. At the heart of environmentalism lies a recognition of the essential relationship between humans and nature, as well as a determination to prevent harm – or even disaster – to the climate and environment. These concerns link figures otherwise as different as the Buddha and Marx, Aristotle and Greta Thunberg, Alexander von Humboldt and the Maori people. For Marxists or anarchists like Edward Abbey, capitalism itself is the problem, but Conservative environmentalists like Roger Scruton saw market forces as the solution. For many others, hope lies not in revolution, but in sustainable development (and sustainable businesses), or even a steady state, zero-growth economy.Elizabeth Cripps takes us on a whirlwind tour of more than 2,000 years of thought, from Confucius to the youth climate movement. Through concise, biographical portraits that include such diverse life stories as assassination attempts and a crocodile attack, political reform and scientific innovation, we meet those on the front line in the fight to protect our natural world.

From Confucius to Greta Thunberg, this timely guide spotlights the figures at the forefront of the most important challenge facing our world. What does it mean to be an ‘environmentalist’? Not necessarily what you think it does. At the heart of environmentalism lies a recognition of the essential relationship between humans and nature, as well as a determination to prevent harm – or even disaster – to the climate and environment. These concerns link figures otherwise as different as the Buddha and Marx, Aristotle and Greta Thunberg, Alexander von Humboldt and the Maori people. For Marxists or anarchists like Edward Abbey, capitalism itself is the problem, but Conservative environmentalists like Roger Scruton saw market forces as the solution. For many others, hope lies not in revolution, but in sustainable development (and sustainable businesses), or even a steady state, zero-growth economy.Elizabeth Cripps takes us on a whirlwind tour of more than 2,000 years of thought, from Confucius to the youth climate movement. Through concise, biographical portraits that include such diverse life stories as assassination attempts and a crocodile attack, political reform and scientific innovation, we meet those on the front line in the fight to protect our natural world.

We owe it to our fellow humans – and other species – to save them from the catastrophic harm caused by climate change.Philosopher Elizabeth Cripps approaches climate justice not just as an abstract idea but as something that should motivate us all. Using clear reasoning and poignant examples, starting from irrefutable science and uncontroversial moral rules, she explores our obligations to each other and to the non-human world, unravels the legacy of colonialism and entrenched racism, and makes the case for immediate action.The second half of the book looks at solutions. Who should pay the bill for climate action? Who must have a say? How can we hold multinational companies, organisations – even nations – to account? Cripps argues powerfully that climate justice goes beyond political polarization. Climate activism is a moral duty, not a political choice.

We owe it to our fellow humans – and other species – to save them from the catastrophic harm caused by climate change.Philosopher Elizabeth Cripps approaches climate justice not just as an abstract idea but as something that should motivate us all. Using clear reasoning and poignant examples, starting from irrefutable science and uncontroversial moral rules, she explores our obligations to each other and to the non-human world, unravels the legacy of colonialism and entrenched racism, and makes the case for immediate action.The second half of the book looks at solutions. Who should pay the bill for climate action? Who must have a say? How can we hold multinational companies, organisations – even nations – to account? Cripps argues powerfully that climate justice goes beyond political polarization. Climate activism is a moral duty, not a political choice.